Women, War and Words: a Verbal Archaeology of Shield-maidens

Scholarly discussions of the question of the participation of women in war in the Viking Age have based their arguments on a variety of evidence, including both archaeology and texts. However, even those scholars who make substantial use of the textual evidence have not paid sufficiently close attention to (a) the vocabulary used in the representations (whether historical or fictional) of women acting in the supposed male role of warrior and (b) the literary-historical contexts in which the texts were produced, including potential relationships between texts. To further these discussions, this paper proposes a method which might be called the ‘stratigraphy of texts’ to demonstrate how a careful sifting of the cumulative textual evidence can enrich discussion about this important question. With close attention to the vocabulary used by the texts, and by considering the date, genre and sources of, and – importantly – the relationships between, texts in Old Norse, the discussion will demonstrate what can and what cannot be deduced from these textual representations of female warriors in the Viking Age. The paper will focus on tracing the development of the Old Norse concept of the skjaldmær, ‘shield-maiden’, through a variety of texts in which this term occurs, and also suggest a probable origin for the concept. There will also be a brief consideration of the term ‘valkyrie’ (ON valkyrja).

Male Role in Emergency Obstetric Care in Rural Niger Delta, Nigeria

After more than two decades of continuous democratic rule and government policies geared towards improved emergency obstetric care (EmOC) access in Nigeria, maternal mortality remains a fundamental public health challenge. Although many studies have emphasized the significance of the male role in female reproductive health-seeking behavior in the country, there is insufficient empirical evidence on the male role in accessing EmOC in Nigeria’s Niger Delta region, the bastion of the nation’s petroleum industry. This study explored women’s perspectives, beliefs, and experiences concerning the role of their husbands on reproductive health by collecting quantitative and qualitative data in an economically disadvantaged community of Bayelsa State. A semi-structured questionnaire was administered to 616 women aged 15-49 years. Focus Group Discussions (16) were conducted among purposively selected male and female participants. Men play positive roles toward accessing EmOC by women in rural Bayelsa. At least eight out of ten women reported that their husbands were present during pregnancy or birth complications; five out of ten claimed they followed them to hospitals or clinics for treatment. Men also provided the finance for the specialized care during emergencies. This study provides empirical evidence of a positive male role in accessing EmOC in the study area. More deliberate promotion of male involvement in the reproductive health of their wives will contribute significantly to the reduction of maternal mortality in a patriarchal society such as Bayelsa.

The impact of the traditional male role norms on the posttraumatic stress disorder among Polish male firefighters

Background The aim of this study was to explore potential associations between compliance with the traditional male role norms and posttraumatic stress disorder (PTSD) symptoms. Methods The study was conducted on 135 male Polish firefighters. The study used the Impact Event Scale-Revised, the Relations/Social Support Scale and the Male Role Norms Scale. Results The study revealed that the firefighters that suffered from probable PTSD (over 34% of all the respondents) seemed to comply with the male role norms more strictly than those without PTSD. The reverse was found to be true for the perceived social support. Social status norms and toughness norms understood as expectations that men should achieve high status by means of successful career, etc., and be tough and resilient at all costs to be perceived as “manly” were found to be positively associated with the development of PTSD, while in the case of perceived social support, a negative association was confirmed. The results might yield important clinical implications—traditional male role norms pertaining to toughness and social status might be associated with the increase in chances of developing PTSD after the exposure to potentially traumatic events. Conclusions Firefighting as a stereotypically masculine occupation may be associated with the reinforcement of stereotypically masculine behaviors, which in turn is associated with a decreased ability to cope with potentially traumatic stimuli and favoring maladaptive behaviors. The results might suggest that addressing the beliefs about masculinity during psychological intervention in the case of PTSD might be beneficial especially among such masculinized groups as firefighters. The main limitations of the study are: participation of those more eager to participate and reveal personal information; the recall and report bias; the relatively small sample size; sociodemographic data omissions; the study group almost exclusively consisting of firefighters from large urban centers.

Boys and Fatherhood

The academic study both of boys’ lives and of fatherhood has increased exponentially since the late 20th century, with both fields part of a wider expansion of masculinity studies, itself the product of a renewed focus on issues of gender and identity resulting from the rise of feminist studies in the closing decades of the 20th century. While some studies of fathering have paid attention to the topic of parenting boys, and a few of the growing number of studies of boys’ experiences have focused on relationships with fathers, research that brings the two topics together, exploring either fathers’ experience of raising sons, or boys’ relationships with their fathers, is a relatively new and developing field. This is by contrast with the situation in popular discourse, where a good deal of attention has focused on fathers and sons, often with a negative slant, viewing the so-called problem of boys (whether a supposed decline in educational achievement or a rise in antisocial behavior) as the result of father absence and a lack of positive male role models in the lives of boys in modern society. The topic of boys and fatherhood thus stands at the intersection of a number of important areas both of academic interest and of current policy debates and discourses, and this review seeks to include a cross section of those connected discussions from a range of intersecting disciplinary backgrounds. The primary focus is on aspects of boys’ relationships with their fathers, including the influence of those relationships on boys’ developing identities, and the role of fathers in responding to specific challenges in their sons’ lives. The emphasis on relationships complements the broader Oxford Bibliographies in Childhood Studies article on “Fathers” (by Esther McDermott), which focuses on social and structural aspects of fatherhood, as well as its representations. Any review of the academic literature on boys and fatherhood cannot avoid the vexed question of absent fatherhood, which is covered by two sections here: the first attempting to present diverse perspectives on the impact on boys, and the second examining the related debate surrounding the supposed absence of male role models in boys’ lives. The final section reviews the literature on another contentious issue, young fatherhood, and includes a range of perspectives on the implications of boys themselves becoming fathers. Although Oxford Bibliographies in Childhood Studies already includes a review of the literature on teenage fatherhood in the “Teenage Fathers” article (by Andrew M. Kiselica and Mark S. Kiselica), the primary focus there is North American, while the current review seeks both to expand the geographical scope and to reflect more-recent studies. An attempt has been made throughout this review to present a global perspective and to demonstrate the ways in which the issues under discussion play out for boys and their fathers from diverse ethnic and cultural backgrounds.

Revisiting “Being Ram”

This chapter is based on an autobiographical reassessment of the author as she recalls her complex and problematic experience of playing the leading role of Sri Ram for a period of twenty-five years in a modern dance-drama production titled Seeta Swayambara produced by the Uday Shankar India Culture Centre in Kolkata. Not only does the author deal with the challenge of playing a “male” role, which required her to capture the appropriate demeanor and gait of a Hindu Kshatriya prince, she also focuses on the more difficult proposition of being perceived as a “god” by a spectrum of viewers, particularly at a time when the image of Ram was being used for communal and fundamentalist purposes. Of critical importance here is the role of agency: Do dancers have any say in a critical representation of male gods? And do they have any freedom to decide where and for whom they should perform?

The Puritan Experiment

This chapter describes the social and political background of English Puritanism and New England’s colonization, 1590–1645, through the lens of Hutchinson’s life and experience. It begins with Puritan politics in England (partly through the problematic career of Hutchinson’s father Francis Marbury), rising political and religious discontent, and the decision of many to emigrate. The chapter then explores the first fifteen years of Massachusetts’s history, emphasizing Winthrop’s personal political battles, church politics, and the colony's social divisions. The chapter analyzes this socio/economic/political world as a world of men, acknowledging that much of the Hutchinsonian crisis can be seen as a power battle among men. However, in this world Hutchinson played a dominant “male” role, faction leader, and while many have argued that she was treated like any male disrupter, in fact she was not. The chapter ends with the attacks upon her usurpation.

Men’s Psychotherapy Use, Male Role Norms, and Male-Typical Depression Symptoms: Examining 716 Men and Women Experiencing Psychological Distress

Men as compared to women are half as often affected by depressive and anxiety disorders and seek significantly less help for mental health issues than women. Adherence to traditional male role norms (AtTMRN) may hinder men from describing prototypical depression symptoms and from seeking psychotherapy. The current study compared whether AtTMRN, gender role identity, or the experience of prototypical or male-typical externalizing mental health symptoms were associated with psychotherapy use in men and women. In an anonymous online survey, 716 participants (37% men) reporting to currently experience psychological distress were examined. Information was obtained on psychotherapy use, depression and anxiety symptoms, gender role identity, and traditional male role norms. Although experiencing similar levels of depression, men compared to women showed a reduction in psychotherapy use by 29%. Masculine role identity was directly associated with reduced psychotherapy use in men (β = −0.41, p = 0.029), whereas AtTMRN was not (men: β = −0.04, p = 0.818; women: β = −0.25, p = 0.064). Higher externalizing depression symptomatology (β = −0.68, p = 0.005), but not prototypical depression symptomatology (β = −0.02, p = 0.499), was associated with reduced psychotherapy use in men but not women (p > 0.05). Interactions revealed that men, but not women, with high AtTMRN use psychotherapy only when exhibiting elevated symptom levels. The results corroborate previous reports showing reduced psychotherapy use in men as compared to women and identify elevated masculine role identity and male-typical externalizing depression symptomatology as direct factors associated with reduced psychotherapy use in psychologically distressed men. AtTMRN interacts with mental health symptoms to predict psychotherapy use, indicating that men with high AtTMRN only use psychotherapy when exhibiting high symptomatology.

Measurement Invariance and Comparison of Mean Scores by Age Cohort of Two Versions of the Male Role Norms Inventory

This study was designed to inquire into the effects of aging versus age cohort by examining how men and women representing four age cohorts across the life span endorse masculinity ideology. Ascertaining whether different groups (such as age cohorts) understand a scale in the same way by assessing measurement invariance is a fundamental but oft-ignored prerequisite to comparing their scores on the scale. The Male Role Norms Inventory-Short Form (MRNI-SF) is a multidimensional measure used to assess beliefs in specific norms of masculinity, as well as general beliefs in traditional masculinity ideology (TMI). A five-item unidimensional MRNI -Very Brief (MRNI-VB) has also been developed measuring TMI only. This study administered the MRNI-SF (which includes the five items for the MRNI-VB) to 1,352 men and women in four age cohorts: young, established, middle-aged, and older. Multi-group confirmatory factor analyses found support for partial strong invariance for the MRNI-SF across age cohorts. Support for partial strict invariance was found for the MRNI-VB across age cohorts. For both scales, the effect sizes of non-invariant parameters were small in magnitude, thus non-invariance may have little practical significance. These results suggest that the MRNI-SF and the MRNI-VB measure similar masculinity ideology constructs across men and women in four age cohorts. Mean scores on each instrument were therefore compared across age cohorts with confidence, finding that the age cohorts commonly did not endorse “traditional” masculinity ideology, but differed in the level of disagreement with the tenets of TMI in six out of nine comparisons. In five of those six, older adults hewed more strongly to TMI than younger adults, suggesting that age cohort was more determinative of masculinity beliefs than age.