Empowerment Of Muslim Entrepreneurs Community In Efforts To Optimize Zakat Collection Through Digital Fundraising Media

This study aims to determine the empowerment of the Muslim Entrepreneur Community to optimize zakat collection through digital fundraising media. The research method used is a combination of qualitative and quantitative research methods. The research data collection was done by using observation, interview and questionnaire methods. The population in this study is a community of Muslim entrepreneurs in Jambi City with a non-probability sampling technique with a sample of 86 respondents. The analytical approach used in this research is SWOT analysis and descriptive statistical analysis. The study result indicates that the efforts to collect zakat carried out by BAZNAS Jambi Province and BAZNAS Jambi City are optimal. However, there are still obstacles faced, such as 1) The paradigm of the people who still pay their zakat directly to the closest people, 2) There is no socialization yet. Directly to MSMEs or Muslim entrepreneur communities in Jambi, 3) Lack of public confidence to pay zakat through digital media. The classification of the optimization of zakat collection through digital media for personal action variables, building relationships and achieving achievements has been very effective.

The Applecart Project: Bi-cultural action research collaboration focused on dietary change and social capital within a Māori community

<p>Na to rourou, Na taku rourou, Ka ora ai Te iwi. …with your food basket, and my food basket, the people will thrive… The AppleCART Project was an action research project which evolved through a bi-cultural research relationship. The pairing of a Maori community organisation focused on wellbeing, with a Pākehā masters student, created a project that weaved together academic findings regarding barriers to dietary change, Māori health models and identity constructs and social capital indicators, and combined it with the organisation‟s experiential knowledge of a „hard to reach‟ Māori community. The development of The AppleCART Project therefore occurred at an intersection of four approaches: Māori, Pākehā, community, and academia. The 12-week project included weekly delivery of ingredients to prepare a healthy meal supported by social cooking workshops. Ten participants were interviewed; workshop observations and a post-project discussion group enriched the data, along with the author‟s personal action research diary. Ethnographic data describes a community that has a health consciousness but experiences of poverty hinder ability to improve dietary behaviour. Social capital indicators are present within the community, mainly located within whānau networks. Participants with less robust whānau networks particularly lacking in expressive support relied on CART for social support. It is suggested that CART functions as an urban marae providing space, place and security for its community, engendering the development of adaptive and fluid contemporary Māori identities. Contrasts between Māori relational and Pākehā instrumental approaches are discussed.</p>

The Applecart Project: Bi-cultural action research collaboration focused on dietary change and social capital within a Māori community

<p>Na to rourou, Na taku rourou, Ka ora ai Te iwi. …with your food basket, and my food basket, the people will thrive… The AppleCART Project was an action research project which evolved through a bi-cultural research relationship. The pairing of a Maori community organisation focused on wellbeing, with a Pākehā masters student, created a project that weaved together academic findings regarding barriers to dietary change, Māori health models and identity constructs and social capital indicators, and combined it with the organisation‟s experiential knowledge of a „hard to reach‟ Māori community. The development of The AppleCART Project therefore occurred at an intersection of four approaches: Māori, Pākehā, community, and academia. The 12-week project included weekly delivery of ingredients to prepare a healthy meal supported by social cooking workshops. Ten participants were interviewed; workshop observations and a post-project discussion group enriched the data, along with the author‟s personal action research diary. Ethnographic data describes a community that has a health consciousness but experiences of poverty hinder ability to improve dietary behaviour. Social capital indicators are present within the community, mainly located within whānau networks. Participants with less robust whānau networks particularly lacking in expressive support relied on CART for social support. It is suggested that CART functions as an urban marae providing space, place and security for its community, engendering the development of adaptive and fluid contemporary Māori identities. Contrasts between Māori relational and Pākehā instrumental approaches are discussed.</p>

Trends in handwashing behaviours for COVID-19 prevention: Longitudinal evidence from online surveys in 10 sub-Saharan African countries

Handwashing is essential for respiratory virus prevention, but uptake of handwashing in the context of the SARS-CoV-2 pandemic remains under-explored. This study examines trends in and determinants of handwashing practices for COVID-19 prevention in 10 countries in West, East, and Southern Africa. Data are derived from an online global Facebook survey assessing COVID-19 knowledge, attitudes, and practices, fielded in July (Round 1) and November 2020 (Round 2). Adults ≥18 years (N = 29,964) were asked if they practiced handwashing with soap and water in the past week to prevent COVID-19. Design-corrected F-statistics compared knowledge and practice of handwashing, at country and regional levels, between survey rounds. A country-level fixed-effects logistic regression model then identified socio-demographic and ideational correlates of handwashing at Round 2. Most participants were >30 years-old, men, post-secondary educated, and urban residents. Between survey rounds, handwashing prevalence declined significantly across regions and in each country, from a 14% decline (Δ84%–70%) in Tanzania to a 3% decline (Δ92%–89%) in South Africa. Handwashing was higher among participants aged >30 years (Adjusted Odds Ratio [aOR] = 1.25, 95% confidence interval [95%CI]: 1.15–1.35) and with post-secondary education (aOR = 1.62, 95%CI: 1.49–1.77) but lower among men (aOR = 0.71, 95%CI: 0.64–0.78). Ideational factors associated with handwashing included perceived effectiveness of handwashing (aOR = 2.17, 95%CI: 2.00–2.36), knowing someone diagnosed with COVID-19 (aOR = 1.28, 95%CI: 1.18–1.40), and perceived importance of personal action for COVID-19 prevention (aOR = 2.93; 95%CI: 2.60–3.31). Adjusting for socio-demographic and ideational factors, country-level marginal probabilities of handwashing ranged from 67% in Tanzania to 91% in South Africa in Round 2. COVID-19 prevention messages should stress the importance of handwashing, coupled with mask use and physical distancing, for mitigating respiratory disease transmission. Behaviour change communications should be sensitive to resource heterogeneities in African countries, which shape opportunities for sustainable handwashing behaviours.

Transition as Cultural Revitalization

This article explores the Transition movement for climate change resilience as a cultural revitalization movement that is unfolding in response to the unique problems and prospects of the Anthropocene era. Drawing on ethnographic research, I suggest that personal well-being and community cohesion are essential motives for environmental movement participation. As Transition participants work to generate more satisfying cultural options, they relieve existential angst, reclaim the possibility of a positive future, create a safe space for radical resistance, and engender a simultaneously local and global sense of community. Ultimately, I argue that embracing environmental and (inter)personal action as both complementary and inextricably intertwined is essential if we are to catalyze the broad behavioral changes needed to evade catastrophic climate change and socioecological collapse.

The relationship between worry and attentional bias to threat cues signalling controllable and uncontrollable dangers

People vary in the frequency with which they worry and there is large variation in the degree to which this worry disrupts their everyday functioning. Heightened tendency to experience disruptive worry is characterised by an attentional bias towards threat. While this attentional bias is often considered maladaptive, it can be adaptive when it concerns threat cues signalling dangers that can be mitigated through personal action. In this case, the resulting worry may increase the likelihood of this action being taken, with beneficial rather than disruptive consequences for everyday functioning. Thus, depending on its focus, attentional bias to threat could potentially drive worry that is high or low in disruptiveness. The current study addressed this possibility, by testing the novel hypothesis that the degree to which worry is disruptive is a function of the degree to which this attentional bias concerns all threat cues, rather than being restricted to threat cues signalling controllable dangers. Participants completed a novel probe task assessing their attention to threat cues signalling a future danger that could be controlled on some blocks, but not on others. Thus, the task revealed the degree to which their selective attention to threat cues was ‘aligned’ with danger controllability, by being more evident on blocks that permitted participant control of the danger signalled by the threat cues. The results indicate, contradicting the hypothesis under test, participants who reported high levels of disruptive worry demonstrated alignment of attentional bias to variations in danger controllability, whereas this was not the case for participants who reported high levels of non-disruptive worry. While caution is needed in the interpretation of the results due to methodological limitations, this study provides a new conceptual and methodological framework for future research on the attentional basis of individual differences in the tendency to experience disruptive vs non-disruptive worry.

Prejudicial beliefs and COVID-19 disruptions among sexual minority men living with and not living with HIV in a high SARS-CoV-2 prevalence area

The COVID-19 pandemic has had profound health and social impacts. COVID-19 also affords opportunities to study the emergence of prejudice as a factor in taking protective actions. This study investigated the association of COVID-19 concerns, prejudicial beliefs, and personal actions that involve life disruptions among people not living with and people living with HIV. 338 Black/African American men not living with HIV who reported male sex partners and 148 Black/African American men living with HIV who reported male sex partners completed a confidential survey that measured COVID-19 concern, COVID-19 prejudice, and personal action and institutionally imposed COVID-19 disruptions. Participants reported having experienced multiple social and healthcare disruptions stemming from COVID-19, including reductions in social contacts, canceling medical appointments, and inability to access medications. Mediation analyses demonstrated that COVID-19 concerns and COVID-19 prejudice were associated with personal action disruptions, indicating that these social processes are important for understanding how individuals modified their lives in response to COVID-19. It is imperative that public health efforts combat COVID-19 prejudice as these beliefs undermine investments in developing healthcare infrastructure to address COVID-19 prevention.

Why do Irish pig farmers use medications? Barriers for effective reduction of antimicrobials in Irish pig production

Background In addressing the threat of antimicrobial resistance, it is critical to understand the barriers to the uptake of strategies for the reduction of antimicrobial use (AMU) in the pig industry. In several EU countries, factors such as education level, habits and social pressures are recognised as affecting farmers’ decision-making process in relation to AMU. However, there is a lack of information on the Irish scenario. The aim of this study was to investigate pig farmers’ perspectives and their behaviour towards AMU to identify potential barriers to effectively reduce AMU in Irish pig production. We conducted face-to-face semi-structured interviews with 30 pig farmers, 5 pig veterinarians and 4 focus groups of pig farm personnel. We employed qualitative analyses to explore the objective of the study. Results Qualitative analysis revealed six convergent themes as potential barriers: perceptions about the need for AMU on farm, concept of animal welfare and associated management practices, legislation, culture, economics and standards of communication/type of advice-network. Overall, pig farmers believed that there is poor communication between stakeholders (i.e. farmers, vets and advisors) and a lack of reliable people to approach for advice. They considered themselves as operating responsibly in terms of AMU compared to their national and international colleagues and expressed the importance of a so-called ‘Irish solution’ to the problem of AMU because it was associated with what ‘has always been done’ and was therefore considered reliable and safe. Conclusions Barriers and challenges were in line with those identified in other EU countries highlighting similarities in behavioural and attitudinal patterns among pig farmers. Overall, farmers appeared to be more likely to rely on previous experiences or to wait for an imposed change (e.g. legislation) instead of taking personal action. Thus, considerable behavioural and attitudinal changes are needed to adopt a more responsible AMU in Irish pig production and to develop effective intervention strategies.

Teoría de la Acción y Fundamentos de Economía

This paper sets out from Mises’s theory of action or praxeology to analyze the way in which economic needs are provided for. It explains that economic reality is manifested in personal action in any one society and culture. It is in coexistence and the sharing of values, beliefs and knowledge that the structures of means and ends constituting the raw material of economics take shape. Palabras clave: Escuela austríaca, praxeología, instituciones, cultura, ética. Resumen. Este artículo parte de la teoría de la acción o praxeología de Mises para analizar la forma en que se proveen las necesidades económi-cas. Explica que la realidad económica se manifiesta en la acción personal en una sociedad y cultura determinadas. Es en la convivencia y en la parti-cipación común de unos valores, creencias, conocimientos, donde se confi-guran las estructuras de medios y fines que constituyen el quehacer de la economía.