PEMANFAATAN PUPUK ORGANIK DARI LIMBAH CANGKANG TELUR UNTUK LAHAN PERTANIAN MELALUI PENGABDIAN KEPADA MASYARAKAT

ABSTRAKPenanggulangan limbah yang dimanfaatkan dari segi pengetahuan masyarakat dapat dikatakan masih minim, terutama masyarakat desa. Seperti yang diketahui, ketika limbah yang dinyatakan sudah tidak terpakai namun ketika di daur ulang dapat mengurangi jumlah sampah secara signifikan. Desa Kutamekar yang terletak di Kecamatan Ciampel - Kabupaten Karawang terbilang cukup banyak menjadi produsen dan konsumen telur. Sehingga hal ini cepat lambat akan menumpuknya limbah cangkang telur di lingkungan sekitar permukiman. Maka melalui Pengabdian Kepada Masyarakat ini, bertujuan untuk melakukan sosialisasi, edukasi dan implementasi dalam pemanfaatan pupuk organik dari limbah cangkang telur untuk lahan pertanian. Materi Pengabdian Kepada Masyarakat berupa membandingkan hasil dari CaCO3 dari Cangkang Telur dan CaCO3 Komersil, didapatkan hasilnya yang tidak terlalu jauh. Namun berdasarkan hasil uji laboratorium yang dilakukan terdapat banyak di Cangkang Telur. Maka sebagai bentuk implementasi pemberian pupuk dilakukan terhadap tanaman pakcoy. Dari hal ini dilakukan pengamatan setiap minggu sekali yang dilakukan di hari minggu selama 1 bulan. Sebagai kesimpulan dilakukan penyebaran kuesioner terhadap masyarakat guna mengetahaui seberapa jauh materi yang telah dilaksanakan. Kata kunci: cangkang telur; pupuk organik; CaCO3. ABSTRACTWaste management that is utilized in terms of community knowledge can be said to be still minimal, especially the village community. As is known, when the waste is declared unused but when recycled can reduce the amount of waste significantly. Kutamekar Village located in Ciampel District - Karawang Regency is quite a lot to be a producer and consumer of eggs. So this will quickly accumulate eggshell waste in the environment around the settlement. So through this Community Service, it aims to socialize, educate and implement in the utilization of organic fertilizers from eggshell waste for agricultural land. Community Service Material in the form of comparing the results of CaCO3 from EggShells and Commercial CaCO3, obtained results that are not too far away. But based on the results of laboratory tests conducted there are many in the eggshell. So as a form of implementation of fertilizer delivery is carried out on pakcoy plants. From this is done observations every week that is done on sundays for 1 months. In conclusion, the dissemination of questionnaires to the community to determine how far the material has been implemented. Keywords: eggshell; organic fertilizers; CaCO3.

Eksistensi Hak Ulayat Pasca Berlakunya Peraturan Menteri Agraria Nomor 18 Tahun 2019

The Minister of Agrarian Affairs and Spatial Planning/Head of the National Land Agency of the Republic of Indonesia recently issued Ministerial Regulation of ATR No. 18 of 2019 concerning Procedures for Administration of Customary Land Community Units of Customary Law. However, the reality is that until now there are still ulayat lands of customary law community units whose management, control and use are based on local customary law provisions and are recognized by the members of the customary law community unit concerned. The research uses normative research, namely normative juridical research, namely research based on applicable laws and legal norms and has binding power to answer the legal issues faced. The results obtained are that the characteristics of customary rights of customary law communities, that customary rights to land are controlled by customary law communities, namely people who live in groups, hereditary based on ties of origin/ancestor or similarity of residence, have the same culture, live in a certain area, have customary property that is jointly owned, have customary institutions containing sanctions, as long as they are still alive according to developments and do not conflict with national law.Keywords: Existence; Customary Rights; Minister of Agrarian Regulation.Menteri Agraria Dan Tata Ruang/Kepala Badan Pertanahan Nasional Republik Indonesia baru-baru ini menerbitkan Permen ATR No. 18 Tahun 2019 Tentang Tata Cara Penatausahaan Tanah Ulayat Kesatuan Masyarakat Hukum Adat. Namun kenyataannya hingga kini masih terdapat tanah ulayat kesatuan masyarakat hukum adat yang pengurusan, penguasaan dan penggunaannya didasarkan pada ketentuan hukum adat setempat dan diakui oleh para warga kesatuan masyarakat hukum adat yang bersangkutan”. Penelitian dengan menggunakan penelitian normatif, yaitu penelitian yuridis normatif, yaitu penelitian didasarkan peraturan perundang-undangan atau norma-norma hukum yang berlaku dan mempunyai kekuatan mengikat guna manjawab isu hukum yang dihadapi. Diperoleh hasil bahwa Karakteristik hak ulayat masyarakat hukum adat, bahwa hak ulayat atas tanah tersebut dikuasai oleh masyarakat hukum adat, yakni masyarakat yang hidup berkelompok, turun menurun berdasarkan ikatan asal usul/leluhur atau kesamaan tempat tinggal, berbudaya sama, hidup dalam satu wilayah tertentu, memiliki harta benda adat milik bersama, mempunyai pranata adat mengandung sanksi, sepanjang masih hidup sesuai perkembangan dan tidak bertentangan dengan hukum nasional.Kata Kunci: Eksistensi; Hak Ulayat; Peraturan Menteri Agraria.

Shared Predicament of Nature and Motherhood in Kamala Markandaya’s Nectar in a Sieve

This paper examines and analyses conflating relation of nature and motherhood in Kamala Markandaya's Nector in a Sieve by applying ecofeminist perspective. The novel revolves around a central character called Rukmani who struggles hard to survive and sustain her family working in the field. Her misery begins to unfold due to infertility she bears. Her daughter, Ira faces the same problem her mother had faced. It almost ruins Rukmani’s life. She is always obsessed with motherhood, nurturing qualities, and natural surrounding around her. This paper explores why motherhood always bothers Rukmani thereby showing her bonding and belonging to nature. This paper being qualitative in nature applies ecofeminist theories for the textual analysis of the primary. The paper concludes that Rukmani’s struggles in reproduction and her strong will to be in land community asserts the shared predicament of nature and motherhood where she is more obsessed with her biological role of mother.

A paraszti önigazgatás középkori eredete és rétegei

The peasant society had special autonomy from the Middle Ages. The local communities elected their own leaders, coordinated the common agricultural works of the land community, they judged on their own. Some characteristic attributes of these early autonomy survived the historical, political and social changes and remained dominant in the long run. In my study I present the genesis of the Hungarian villages and communities, the different components and layers of the traditional self-government. These questions are inseparable from the development of serfdom and its current situation. I point to the dichotomy inside of the communities, which stemmed from the property difference of the peasant society and from the conflicts of the individual and collective interests, which ones remained dominant till the end of 20. century.

Rural (land) community as an element of intangible cultural heritage: historical retrospection

The historical development of the traditional peasant institute of self­government of the rural (land) community is studied, it was proved that it can be considered a manifestation of intangible cultural heritage of Ukraine. The purpose of the paper is to explore the historical development of the peasant land, self­governing, social institution — rural (land) community; prove that the rural (land) community can be considered a manifestation of intangible cultural heritage of Ukraine. Research methodology. The methodological basis of the study are the principles of historicism, objectivity, systematicity of scientific analysis and synthesis. The objectivity in the study is evident in identifying potential opportunities for the development of the agricultural sector of the economy. The principle of historicism provides a look at the activities of the rural (land) community as a process that developed in time in the set of historical relationships and interdependences. The study used general science and special historical methods that correspond to historical analysis. Analysis of historiography has determined the use of analysis, synthesis, generalization, classification. Methods of analysis, typology, classification, systematization were used in the study of protocols of the general meeting of land communities, letters and complaints to the authorities. Results. Rural (land) community has evolved under the influence of both external factors and internal ones, associated with the peculiarities of the development of the peasant “world”. Rural (land) community — a naturally created or historically developed local neighboring socio­economic, political, ideological, domestic association of peasants and their households, created in order to serve and meet their own needs and interests as co­owners of land, pastures, water, etc.; it is social organization of peasant households (individual producers), combining a system of neighboring and family ties, relations, traditions; it is a social organism associated with the traditional form of resettlement, democratic system of governance, self­government and regulation of land, economic, domestic, social and other relationships of its members; it is an element of intangible cultural heritage of Ukraine. Novelty. For the first time, the rural (land) community is regarded as an element of intangible cultural heritage of Ukraine. The practical significance. The rural (land) community, as an element of intangible cultural heritage, can become an object of environmental museumification.

The Different Existing Patterns of Landholding System that Determine the Mode of Agrarian Change: A Case Study of Tangkhul Nagas

This paper focuses on the way tribal communities conceptualised the importance of land, and the different type of landholding pattern system that has affected this agricultural community. There are various intricacies involved in defining the ownership of land: It includes who should own the land and to whom the land should be given out in the form of leasing out for a cultivation purpose? For example, the so called “clan land” should be confined to the clan not outside. This paper, therefore, is an attempt to look at various customs and rituals which have an influence upon the various kinds of landholding ownership system and to make a specific case study of Tangkhul Nagas, situated in the Ukhrul district of Manipur, Northeast India. Keywords: Agricultural community, private land, clan land, community land, modernity, Christianity