scholarly journals A paraszti önigazgatás középkori eredete és rétegei

Author(s):  
Ildikó Kurucz

The peasant society had special autonomy from the Middle Ages. The local communities elected their own leaders, coordinated the common agricultural works of the land community, they judged on their own. Some characteristic attributes of these early autonomy survived the historical, political and social changes and remained dominant in the long run. In my study I present the genesis of the Hungarian villages and communities, the different components and layers of the traditional self-government. These questions are inseparable from the development of serfdom and its current situation. I point to the dichotomy inside of the communities, which stemmed from the property difference of the peasant society and from the conflicts of the individual and collective interests, which ones remained dominant till the end of 20. century.

Author(s):  
Francesc Morales

Abstract: The palates of the nationalist authors of the 19th century found the common past exemplified by the Roman Empire to be too homogeneous a taste. Although this premise may be valid for all European nationalist movements of the 19th and early 20th centuries, the discussion here is limited to Spain’s problematic national construction during the 19th century and the group formed by Belgium, the Netherlands, and Luxembourg. Spain and ‘Benelux’ were chosen because they represent complex problems in the construction of a key dynamic of European nationalism: a political contemporary diversity linked to pre-Roman and post-Roman pasts. Despite these political and historical connections, the paths taken by these nationalisms are significantly different.Key words: Rome, Netherlands, Spain, nationalism, EuropeResumen: Un pasado común ejemplificado por el Imperio Romano pasa por ser demasiado homogéneo para el gusto de los autores nacionalistas en el siglo XIX. Esta premisa puede ser válida para todos los movimientos nacionalistas europeos, pero voy a limitarme a la problemática de la construcción nacional en España durante el siglo XIX y al grupo formado por Bélgica, los Países Bajos y Luxemburgo. Ambas regiones representan similares complejidades en la construcción de un nacionalismo europeo: una diversidad política contemporánea enlazada con un pasado prerromano y post-romano. A pesar de tener conexiones políticas e históricas, el camino de estos dos nacionalismos es significativamente diferente.Palabras clave: Roma, Países Bajos, España, nacionalismo, Europa  


Author(s):  
Martin McLaughlin

During the period of 1300–1600, autobiography and biography flourished in Italy despite the controversial thesis of the ‘rise of the individual’ during the Italian Renaissance. In the same period, a typology of biographical works emerged distinguishing the Middle Ages and the Renaissance in Italy. These three strands of biography are: collection of lives, a De viris illustribus tradition, revived in Petrarch's work of the same name and inspired by Classical lives of famous rulers, by medieval Viri illustres, and by famous writers and artists; individual biographies, again either of a single ruler or of an individual, and once more derived from Classical models, such as Boccaccio's De vita et moribus Francisci Petrarcchi and Trattatello in laude di Dante; and autobiography, which was pioneered by Petrarch through his Secretum, a purportedly secret dialogue in which St. Augustine was the subject. This chapter discusses distinctive examples of the three strands of biography, with emphasis on the biographies and autobiographies of the writers. It charts the rise and principal developments of these genres during 1350 to 1550.


2019 ◽  
Vol 79 (5) ◽  
pp. 393-401
Author(s):  
Cyril Hovorun

AbstractCan a compilation from the past be creative? Does the notion of tradition contradict the idea of innovation? The case of a Syrian theologian, who lived in the Arabic caliphate when Antiquity turned to the Middle Ages, whose name was John of Damascus, demonstrates that the answer to both questions can be positive, contrary to the common wisdom. The article explores the concepts of Tradition with capital T, traditions with lower case t, and traditionalism, through the prism of the writings of John. It argues that the best illustration to what tradition was for John, is not the famous »Black square« by Kizimir Malevich, but the Farbstudie Quadrate by Wassily Kandinsky.


Traditio ◽  
1970 ◽  
Vol 26 ◽  
pp. 91-111 ◽  
Author(s):  
James F. Powers

In modern society, enmeshed with confrontations involving the individual, military service and the state, historians are often inclined to make comparisons with the distant past which offer relief from the pressures of contemporary history. Regarding military service, the Middle Ages are occasionally suggested as an age when combat was sporadic, when only the small feudal aristocracy encountered a martial obligation, and when the remainder of society could concentrate on the other burdens of life, free of the paraphernalia of war, hot or cold. As with many romantic generalizations concerning the period, the comparative bliss of the medieval non-combatant is open to question. Many would note, however, that the feudal classes did possess a monopoly on warfare for several centuries in parts of Continental Europe, and would tend to place all discussion of military institutions within a feudal context.


2009 ◽  
Vol 14 (1-3) ◽  
pp. 248-264 ◽  
Author(s):  
William Newman

AbstractThe historical treatment of atomism and the mechanical philosophy largely neglects what I call "chymical atomism," namely a type of pre-Daltonian corpuscular matter theory that postulated particles of matter which were operationally indivisible. From the Middle Ages onwards, alchemists influenced by Aristotle's Meteorology, De caelo, and De generatione et corruptione argued for the existence of robust corpuscles of matter that resisted analysis by laboratory means. As I argue in the present paper, this alchemical tradition entered the works of Daniel Sennert and Robert Boyle, and became the common property of seventeenth-century chymists. Through Boyle, G.E. Stahl, and other chymists, the operational atomism of the alchemists was even transmitted to Antoine Laurent Lavoisier, where it became the basis of his claim that elements are simply "the final limit that analysis reaches."


1977 ◽  
Vol 2 (1) ◽  
pp. 90-118
Author(s):  
Gerald Gunderson

By now it is received doctrine of long standing that the economies of northwestern Europe were repeatedly held in check by diminishing returns in the Middle Ages. Much of this argument has been focused on the course of economic affairs in the thirteenth and fourteenth centuries. This period is commonly pictured as the most dramatic example of the normal tendency for population growth to place increasingly severe pressure on the resource base. The evidence most frequently offered to support this thesis for the fourteenth century is the substantial decline in population to which the Black Death is believed to be a dramatic, but by no means exclusive, contributor. This is not to say that it has been generally believed that no growth occurred in the Middle Ages. On the contrary, many proponents of this view stress that there were lengthy subperiods within the era in which both per capita income and population increased. It is held that ultimately such gains were reversed and pushed back to the level of subsistence, however. The dominant force is seen to be diminishing returns à la Malthus in that population always continued to increase until eventually—intermittent growth notwithstanding—it spread the available nonhuman resources so thinly across the population that further increase in its size was impossible. Probably the best known spokesman for this thesis is Professor M. M. Postan. He has spent a good part of his distinguished career constructing the conceptual model and assembling the historical evidence to substantiate the hypothesis. The essentials of his position are supported by the other widely recognized commentators on the question-Georges Duby, N. J. G. Pounds, Sylvia L. Thrupp, J. Z. Titow, and B. H. Slicher Van Bath. Recently the view has been given a modern, formal specification in the works of Douglass C. North and Robert P. Thomas and that of Ronald Lee. In recent years some of the components of this explanation have been challenged by scholars such as Barbara Harvey, John Hatcher, Mavis Mate, N. J. Mayhew, and D. G. Watts. The traditional view seems to have survived such doubts, however, as is apparent in the tendency of scholars to continue to couch their investigations of economic affairs in the thirteenth and fourteenth centuries in that framework. The issue is certainly important enough, however, that a comprehensive reexamination of it is warranted.


2015 ◽  
Vol 48 (1) ◽  
pp. 167-188 ◽  
Author(s):  
David Fielding

This article builds on existing studies of the long-run persistence of geographical variation in tolerance towards other ethnicities. Using English data, the study tests whether the persistent characteristic is an attitude towards a specific ethnic group, or is an underlying cultural trait of which the attitude towards a specific group is just one expression. It finds evidence for the latter, identifying geographical variation in anti-immigrant sentiment in the twenty-first century that is correlated with patterns of immigrant settlement in the twelfth and thirteenth centuries, despite the fact that modern immigrant groups are quite different from those in the Middle Ages.


2002 ◽  
Vol 17 (3) ◽  
pp. 309-331 ◽  
Author(s):  
RICHARD W. IRELAND

This article approaches the medieval law of theft from a ‘functional’ perspective. It seeks, that is, to consider the rules of law principally in relation to the social circumstances which give rise to them and upon which they, in turn, have an impact. Concentrating primarily upon material from England and Wales, the essay considers general issues of definition, jurisdiction and proof in the law of the middle ages before concentrating specifically upon the rules respecting theft. The ideas of manifest and non-manifest theft are explored in an attempt to discover why the law distinguished between them. Potential difficulties concerning the bringing of theft actions and the defences which might be offered to them are also examined and related to the practical world in which perpetrators and victims of theft found themselves. Finally, the possible tension between the satisfaction of the demands of the individual victim and the wider desire to maintain public order is investigated.


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