Vers un modèle quantique pour la méditation

We study the meditative states of human beings from the conceptual framework provided by the fractaquantum hypothesis : analogously to an atom, Man can from his ``quiet'' base state explores various states of higher energy as loving or mystical state. We then look what energy states are explored during meditation: is it the ``hyperfine'' structure of its base state? is there a love ecstatic state? a very high energy structure mystical state? On one hand we illustrate these hypothesis from the experience of a large part of mystical traditions such as Hinduism or Buddhism and on another hand from contemporary cognitive sciences. In addition, quantum mechanics indicates that any interaction between energy levels is mediated by a boson of exchange. So we aim to identify the nature of this boson linking the various human being energy levels.

Mysticism in the Twentieth Century

The chapter considers influential definitions of terms like “mysticism,” “mystical,” or “mystical experiences” as formulated by two of the most prominent scholars of mysticism of the twentieth century. The influence of William James to the study of mysticism and his famous four marks of a mystical state is observed. The influence of Evelyn Underhill to the study of mysticism and her defining characteristics of what is true mysticism is observed. The various forms of visionary experiences and locutionary experiences (mystically hearing voices) are studied and the nuances between mystical and visionary experiences are considered. Critiques of the work of James and Underhill are offered and brief case studies of three modern mystics—Maria Valtorta, Therese Neumann, and Gemma Galgani—are considered in support of the critiques.

Sylvia Plath's “Mirror” and Forough Farrokhzad’s “The Bird May Die” Comparative Analysis from a Mystical Perspective

Sylvia Plath’s mirror and Forough Farrokhzad’s the bird may die are two of the best known poems in the aspect of femininity, fighting for feminine rights and equality. The two poets though living distances apart, respectively in America and Iran, had the same poetic perspectives. These poems can be viewed in the aspect of mysticism and mystical state. The term mysticism defined by William James and Frederick Crossfield Happold, is a state of mind experiencing the finding of the hidden truth and the true self. Many have said that the poem mirror dictates the feministic aspect of Sylvia Plath's life, and how women are visualized or valued by men, or that the poem demonstrates the aging of Plath into a wise and old woman. In this paper however we aim to introduce another perspective in which claims Sylvia Plath's mirror seeks mysticism and finding the true self. The narrator in the poem, first a mirror and then a lake, thinks its reflections out loud. This paper also aims to relate this matter to Forough Farrokhzad's poem the bird may die, a poem believed by critics to state the sufferings from social injustice of her time, though now seen through mystical spectacles. In the poem Farrokhzad declares her sorrow of darkness, and seeks an invitation to the birds’ feast. Furthermore, this paper briefly introduces the troubled life of the two poets demonstrating the similarities of their situation and circumstances, and the effect of these difficulties on their poetry. On this paper first mysticism, it’s definition and theoretical studies by William James and Frederick Crossfield Happold are introduced, followed by a brief biography of Sylvia Plath and Forough Farrokhzad, stating the difficulties and problems they encountered, and then the mystical analysis of the two poems, analyzing each line for elements, metaphors, and symbolic features through a mystical point of view, are indicated accordingly. The bird, mirror, lake, night, water, fish, moon, and sun are all signs and symbols the poets used to demonstrate seeking mysticism, reality, and finding the true self, and also the obstacles which prevents them to do so. These two poems were the latest works of the poets, before they committed suicide.

“Hare Krishna vs. Shiva Shiva”: Swami Agehananda Bharati, Drugs, and the Mystical State in Hindusim

This paper will form an overview of Swami Agehananda Bharati’s views about drugs as a catalyst for achieving the mystical state (in both a Hindu and general context), as well as his observations of the perception of drugs throughout the Hindu community, inside and outside South Asia. It will demonstrate that Bharati considered drugs a valid means toward achieving the mystical state, both as a scholar of Hinduism and as a practicing sannyasin.

Do Highly Sensitive Persons Experience More Nonordinary States of Consciousness During Sensory Isolation?

Our aim was to investigate whether or not highly sensitive persons experienced more nonordinary/altered states of consciousness (ASC) during 45 minutes of sensory isolation in a flotation tank, than did less sensitive persons. Psychology students (N = 57) were allocated to 1 of 2 groups (high and low levels of sensitivity) depending on their score on the Highly Sensitive Person Scale. Prior to the flotation session participants completed questionnaires to assess their degree of depression, anxiety, optimism, absorption, and how often they had experienced a mystical state. After the flotation session we assessed degree of ASC. The main finding was that the highly sensitive individuals experienced significantly more ASC during flotation than did the individuals in the low sensitivity group. Further, the highly sensitive participants had significantly more absorption and anxiety, and had experienced mystical states more frequently prior to flotation, in comparison to individuals with low-level sensitivity.

Investigating the Concept of Information Security Culture

The concept of an “information security culture” is relatively new. A review of published research on the topic suggests that it is not the information security panacea that has been suggested. Instead, it tends to refer to a range of existing techniques for addressing the human aspect of information security, oversimplifying the link between culture and behaviour, exaggerating the ease with which a culture can be adjusted, and treating culture as a monolith, set from the top. Evidence for some of the claims is also lacking. This chapter finds that the term “information security culture” is ambiguous and vague enough to suggest the possibility of achieving an almost mystical state, whereby behaviour consistent with information security is second nature to all employees, but when probed does not deliver. Instead, future research should be clear about what it considers information security culture to be, should provide evidence for claims, and should take complexity and context seriously.

Muslim Mysticism: Features and Basic Directions

Modern Ukrainian religious studies have received considerable attention from studies of mystical scholars. This can be explained by the fact that it is mystical cognition that enables a person to fully discover his spiritual potential and experience the experience of union with the Absolute. At the same time, a number of unanswered questions arise that may be the object of study. Above all, various religions offer their own ways of attaining the mystical state and differently consider the following problems concerning it: the essence of the Absolute and being, the place of man in the world, the nature of his relationship with God, the main purpose of mystical practice, practical ways and basic means of union with the Absolute . There are no contemporary scientific publications on the typology of mystical experience.