Zrnosko. Cultural Landscapes and Social Economy of a Village in Mala Prespa

This paper shows the first results of a preparatory fieldwork carried out in Zrnosko, a Macedonian-speaking village in the border region of Mala Prespa, Albania. Through observations and interviews collected around the concept of cultural landscape, it offers some insights into the history of the local social economy. Among these, the longue durée role of the forest and Prespa lake in the more general social geography of the region, the heritage of the collectivistic organization under the socialist regime of Enver Hoxha, and the contemporary marginalization of the village. The transformations in productive activities (such as small-scale agriculture and husbandry), as well as in the social organization of the local community, seem to reproduce and reshape local cultural landscapes. The widespread narratives about the lack of jobs offer a broader understanding of the village's social geography, its historical transformations and current condition. In a similar way local toponymy, as a result of an identity-building process, seems to reflect the cultural history of the environment, its productive activities and socio-cultural configurations. The participative mapping method, carried out in dialogue with locals, offers further explorations of the influence on toponyms in villagers' spatial practices, and in local identity narratives concerning ethnic and linguistic borders. Both productive activities and local geography seem to influence perceptions on the organization of space and time among inhabitants, revealing their cultural forms of appropriation and socialization of the land, as well as the current perception of its increasing abandonment. A synchronic-diachronic research on productive activities and the changings in space orienting elements mutually suggest a problematic, and ongoing, process of transition to an alternative productive model, which alternates subsistence economy with peripheral and ephemeral market-oriented efforts.

Place-making, Politics and Borderscapes in Southeastern Europe

This article introduces a collection of case studies on the politics of borders and the place-making processes in Southeast European border environments. It opens with explorations of how the social analysis of borders oscillates between border studies and border theory, and between the study of borders as things and as ideas. The focus on the territoriality of borders, analyzed as dynamic social-spatial formations, is proposed as a meeting point between the two approaches. On this premise, this article examines some key elements in contemporary ethnographic research on borders in Southeastern Europe.

Borders and the Limits of Authority

In this article I introduce a variety of social, political and economic collectivities to analyze ways in which their interactions are influenced by borders as the territorial delimitations of legal authority, or jurisdictions. The limits of authority within such collectivities are seen in the overlapping grants of authority that impact them. To the extent that borders delineate spheres of legitimate action by governments, they can be defensive of the rights of people within them as well as protective of the rights of governments to impinge on those same rights, or both simultaneously. Borders can thus be constraining of those who cannot easily pass across them, yet simultaneously unconstraining of international actors who may be predatory on those who expect their state to protect them. If we are to understand borders, boundaries and cognate phenomena, we need always to take both sets of relations into account.

Border and Memory in the village of Koshovice

This article focuses on the village of Koshovice, Albania, where its residents are part of the officially recognized Greek minority. The local perceptions of the community are discussed as linked to the Albanian-Greek border and its presence in the collective memory. After the borderline creation in 1913, local residents were divided between the two neighboring countries. The ethnographic data collected underline the experiences and the everyday practices of the villagers of Koshovice, especially during the period of the Albanian socialist state between 1945 and 1991, when the border became almost impenetrable. The article then discusses the changes after the fall of socialism and the opening of the border in the early 1990s, especially showing how the local borderland communities are still connected nowadays to each other despite the inter-state division.

'Naming the Baby':

The article focuses on the local music and dance of Zoupanochoria, a cluster of villages lying on the boundaries of the different geographic areas of the Greek parts of Epirus and Macedonia. Identifying music with either side of the boundary results in contestations over locals’ identity and sparks dispute over symbolic belonging to distinct musical traditions and their geographic origin. The research shows that musicians blend elements (tunes, rhythms, instrumentation) of both music traditions. Based on the repertories performed in two community festivities, the article relates their different structure and organization with alternative expressions of belonging and shows the resolution of dispute and discontent that the local dance Lotzia provides. This border situation resonates metaphorically with the Greek tradition to name the newborn baby after one of the grandparents, thus signifying bonds with the family. However, highlighting bonds with a specific part of the family can engender disputes. This metaphor can be applied to many forms of community solidarity-building in Greece and the wider Balkans, as the one examined here.

Whose Sidewalk?

Home is a nodal point in a series of polarities, including family-community; space-place; inside-outside; private-public; domestic-social. These may not be stable but seem both solidified and undermined as they play out their meaning and practice in and through the home. The “public” is traditionally the state’s domain, while the “private” the citizens’. But where does “private” end and “public” begin? Can a border or boundary be placed between the two? Is such a boundary culture-specific or universal? Is it static or dynamic? Scholars often perceive borders as barriers and bridges, porous and impenetrable, and border studies have shown that urban entities have their own internal and external borders. I argue that such internal urban micro-boundaries can be found in the domain of domestic space, separating the private from the public, and that they are dynamic and constantly negotiated. Not necessarily marked, they are acknowledged by a mutual and tacit agreement, a social and cultural consensus. In this paper, I focus on common expansions of private into public space in Limassol, Cyprus, and the ways in which, this social consensus is achieved through the use of several tactics. As I illustrate, all these tactics seem to transform public space into private, on a symbolic level. The paper’s contribution lies in the examination of this type of boundary, which has received little academic attention, as well as in the introduction of the term “tactics of inhibition.”

European Borderlands, Beyond Britain and Brexit

Brexit, i.e., the United Kingdom’s departure from membership in the European Union, has posed particular problems for communities in the borderlands of Northern Ireland since the referendum which began the process. With reference to initial scholarly assessments of Brexit effects in the UK and in other parts of Europe, the article explores the possible impact of Brexit on European borderlands. This article summarizes some of these problems in Northern Ireland in order to ask questions which may prove relevant at borders elsewhere in Europe, particularly in regard to issues of political, economic, social and cultural integration and differentiation in national and transnational contexts.

Subversive heteroglossia:

In the research on borderscapes, particularly in the Albanian-Greek borderland, explorations of identities and fluidity of socio-cultural boundaries play a key role. Based on several ethnographic interviews and participatory observation during short-term fieldwork in the Konitsa region of North-Western Greece, this study aims to explore the metalinguistic narratives of the local people coming from Albanian/Arvanitika-speaking families. We observe how Albanian and Greek language use is narrated across several generations of these families, shaping narratives of place-making and belonging. Drawing upon the theory of cultural intimacy, studies of linguistic ideologies, and discourse analysis, we examine the multiple controversies in our research participants’ metalinguistic narratives and indexical signs such as code-switching. Using an anthropological lens, we also trace how these people’s personal stories are affected by national discourses, and how the state’s discourses infiltrate local peoples’ metalinguistic narratives. As previous studies have shown, in a situation of heteroglossia, the low-prestige language is perceived “through the eyes” of the dominant language. Nonetheless, when subversive heteroglossiaoccurs, the dominant linguistic ideology is also internalized by the speakers, but it is deviated and reassessed in the attempt to build spaces of cultural intimacy.

Following ties and traces of migration

The Albanian town of Gjirokastër is located 30 kilometers from the Greek border. While this proximity has inevitably contributed to directing migration flows to Greece, the focus of this article is to understand the characteristics of migration from Gjirokastër to Italy – the second destination for Albanian migrants after Greece. Findings will show how, despite its marginality, migration from Gjirokastër to Italy plays a significant role in remaking the symbolic boundaries within the social space under consideration. Based on a short period of ethnographic fieldwork undertaken in the summer of 2015, this research follows the ties and traces of migration from Gjirokastër to Italy through an experimental analysis of the town’s visual landscape and soundscape and that of the narratives which emerged from photo-elicitation sessions and face-to-face interviews with individuals related to Albanian migrants in Italy. Thanks to the analysis of both these public and private spheres, the article specifically proposes an understanding of the migration phenomenon which focuses on its transformative role within the place of origin, its categories and its hierarchies.In particular, we will see how migration to Italy may become a way to transform the status of Muslim Albanians vis-à-vis Orthodox Albanians in Gjirokastër through religious conversion to Catholicism, as well as as through the opportunities provided by learning the Italian language. In fact, both language learning and religious conversion – either before or after migration – seem to act as tools for social mobility on an individual basis. This concerns not only migrants, but also their kin and, more extensively, the local population of Gjirokastër through infrastructures (church, honorary consulate, school, etc.) indirectly linked with migration to Italy.

Syrian Displacement, Gender and Boundary-Making in the Turkish Borderlands

This article presents a reflexive ethnographic analysis of ‘refugee lives’ and borders and boundary-making in the Turkish borderlands. Since 2011, the humanitarian crisis as a result of the Syrian civil war, and the arrival at the European border zones of refugees crossing the Mediterranean, have occupied the news outlets of the world. Today the European Union and Turkey look for permanent ‘solutions’ and emphasize ‘integration’ as a durable response to forced migration. This essay explores reflexive dimensions of long-term-fieldwork with Syrian refugees at the Turkey-Syria border through an analysis of ethnographic encounters and the politics of belonging and place-making. Borders are often contested spaces that complicate the researcher’s positionality, which oscillates between a politically engaged subject position and the ‘stranger’ who encounters the ‘other’ and must negotiate her space. By examining the Turkish-Syrian border and Syrian refugees’ experiences in the border city of Antakya, this article offers a critical lens to view the identity and politics of the researcher and embodied geopolitics.