Religious Life-styles and Mental Health

Author(s):  
Allen E. Bergin
1988 ◽  
Vol 35 (1) ◽  
pp. 91-98 ◽  
Author(s):  
Allen E. Bergin ◽  
Randy D. Stinchfield ◽  
Thomas A. Gaskin ◽  
Kevin S. Masters ◽  
Clyde E. Sullivan

1991 ◽  
Vol 35 (3) ◽  
pp. 211-224 ◽  
Author(s):  
KEVIN S. MASTERS ◽  
ALLEN E. BERGIN ◽  
EMILY M. REYNOLDS ◽  
CLYDE E. SULLIVAN

1991 ◽  
Vol 35 (3) ◽  
pp. 225-227
Author(s):  
Kevin S. Masters ◽  
Allen E. Bergin ◽  
Emily M. Reynolds ◽  
Clyde E. Sullivan ◽  
Cathann Arceneaux

2014 ◽  
Vol 955-959 ◽  
pp. 171-174
Author(s):  
Jian Hong Zhang ◽  
Yu Mei Cui

For the people living in the 21st century, whether the clothing and foods are healthy has become one of the hot topics. People are increasingly concerned about the aspects that involve human beings’ physical and mental health, such as low carbon, environmental protection, health and green issues. However, as the consumption subject of the contemporary era, the youngsters born in the 1980s and 1990s have higher requirements for the life styles and the low carbon and environment-friendly living and consumption concepts seem to better cater to their consumption views. Being one of the objects that are most closely related to people's health, clothing is badly related to people's health and environment. The paper will combine the writer's cognition about the low-carbon environment-friendly fabric and the strengths of such fabric and the contemporary consumers' consumption views to make a systematic elaboration about the development prospect of low-carbon and environment-friendly fabric.


2013 ◽  
Vol 2 (1) ◽  
pp. 2-6 ◽  
Author(s):  
KD Upadhaya

Neuropsychiatry conditions account for a significant proportion of the global burden of disease. Significant numbers of people of developing economies of the world often tend to be deprived of quality mental health services and even if they receive them and they tend not be evidence based. In such condition policies on mental health act as guides to render quality mental health services at affordable price to the needy population. The paper presents a review the mental health policy of Nepal-1996 on the basis of the basic objectives outlined by the policy and also tries to analyze whether those objectives have been attained as of date. The focus on four major aspect of the policy document i.e. access and availability to basic mental health services, development of required manpower, protection of fundamental human rights of mentally ill, improve awareness about mental health, mental disorders, and the promotion of mentally healthy life styles. DOI: http://dx.doi.org/10.3126/jpan.v2i1.8567 J Psychiatrists’ Association of Nepal Vol .2, No.1, 2013 2-6


2019 ◽  
Vol 1 (1) ◽  
pp. 20-35
Author(s):  
Zulkarnain Zulkarnain

This paper explains about of the development of Islamic psychology which the explanation begins with the history of contemporary psychology. Then explain the reasons for the emergence of Islamic psychology. With the development of new schools and theories that emerged. Because it is open to scientists to provide criticism and refinement of existing theories. The presence of the Islamic Psychology school is a form of psychology based on human image according to Islamic teachings, which studies the uniqueness and patterns of human behavior as an expression of the experience of interaction with oneself, the environment, and spiritual nature, with the aim of improving mental health and the quality of religious life on the basis of Islamic noble values to achieve the happiness of living in this world and the hereafter. The existence of this paper is expected to trigger psychology scientists to develop Islamic Psychology according to figures in Muslim thought as a study of behavior and mental life on the basis of theories on understanding the verses of the Qur'an and Sunnah.


2015 ◽  
Vol 2 (3) ◽  
Author(s):  
Ankur Mahida

Many studies have provided evidences that religion and spirituality are positively associated with indicators of mental health. The present research paper is going define the role of spiritual psychology for Holistic living. Holistic living offers a way to balance our life in all areas health, relationships, spirituality, and finances — to achieve a happier, healthier, and more fulfilling lifestyle. Spirituality includes our perception of us, an adherence to values, of being ethical, and being connected with others, while maintaining a belief system that typically includes some religious dimension. Many spiritual activities like prayer, meditation, reading holy books, charity, yoga, worship and attending spiritual speeches and seminars helps us to balance our emotions, develop healthier thinking patterns and spirituality helps one to discover the trurh, exploring existential questions, doubts and confusion. By doing these activities every day we can have a better life styles and values towards our life. In this global world, spiritual psychology can play very important role for holistic living and there are many practitioner who wished to apply religion and spirituality as a part of treatment.


Author(s):  
Oksana DZHUS

The reasons and bases of actualization of professional training of youth in the conditions of emigration in the interwar period are found out. The formation and development of Ukrainian schooling as a basis for professional training of Ukrainians of the 1920s - 1930s in the Czechoslovak Republic and the preservation of their mental health are analyzed. It was emphasized that professional training was an integral part of the general cultural process among emigrants. It is revealed that the actualization of Ukrainian vocational training in the Western countries of the interwar period is a complex and multifaceted process that is closely related to the socio-economic and educational policy of the states that became a new homeland for Ukrainians, geography and compactness of their settlement, employment in various sectors. , the presence of professional intelligentsia in the diaspora, its national awareness, the state of religious life, etc.


2020 ◽  
Vol 54 (2) ◽  
Author(s):  
Biljana Bajić ◽  
Svetlana Ristić ◽  
Marija Palibrk ◽  
Aleksandra Arnaut ◽  
Svetlana Ćurčić ◽  
...  

Objective. The aim of this paper is the influence of nutrition and pattern behaviors on bone health in people with mental health disorders. Methods. At the Clinic for Psychiatry of the Clinical Center of Kragujevac and at the Department of Neuropsychiatry of the Specialist-Consultative Service of Kragujevac Health Care Center a cross-sectional study has been conducted. The survey included 46 patients from the age of 22 to 81, both genders, with schizophrenia as a diagnosis for mental disorders and depression determined by a psychiatrist. Quantitative testing of calcium, magnesium, phosphorus, sodium and potassium has been performed by standard biochemical methods. Vitamin D has been determined by HPLC method (high performance/pressure liquid chromatography) i.e. by a liquid chromatography under high pressure. Results. In the whole group of patients tested, 58.7% of patients were physically active and the patients with schizophrenia (p = 0.026) were less physically active. Out of the total number, 67% of patients eat irregularly and this habit is more present in patients with schizophrenia (p = 0.003). In terms of the presence of certain nutrients, fish is more represented in the nutrition of people suffering from depression. Three patients (6.5%) reported osteoporosis in their medical history, one of whom had a spontaneous fracture. In the anamneses (6.5%) of the patients stated that their parents had had spontaneous bone fractures. Low values ​​of 25 (OH) D in the serum were present in both study groups. Conclusion. Unhealthy life styles, low level of Vitamin D found in people who have mental health disorders represent risk factors for the reduced bone mass. The results of our research indicate the need for timely identification of potential risk factors and improvement of prevention in order to raise awareness of the importance of healthy lifestyles and behavior modification.


Crisis ◽  
2019 ◽  
Vol 40 (3) ◽  
pp. 176-185
Author(s):  
William Feigelman ◽  
Julie Cerel ◽  
John L. McIntosh ◽  
David Brent ◽  
Nina Gutin

Abstract. Background: The trauma from experiencing a loved one's suicide is often seen as an instigator of change in a person's religious life. Aims: We sought to examine whether suicide-bereaved adults were any differently disposed to religious participation and observances compared with the nonbereaved and whether religiously involved bereaved had any better mental health compared with religiously disaffiliated bereaved. Method: The 2016 General Social Survey (GSS) presented 11 new questions identifying suicide bereavement status. We examined how the bereaved (n = 516) compared with the nonbereaved (n = 916) in terms of their religious beliefs and participation. We also investigated whether suicide bereaved religiously committed adherents, who prayed at least weekly (n = 372), showed any better mental health compared with bereaved who were religiously disaffiliated (n = 102). Results: Initially, results showed the bereaved more inclined to pray and to believe in an afterlife compared with the nonbereaved. However, after sex differences were controlled for, most of the remaining differences between these contrasted groups faded. Limitations: Caution is advised regarding generalizations from these data to all subgroups of suicide bereaved due to the modest number of respondents in many subpopulations. The GSS does not include potentially important grief-related indices, and importantly, most of the current sample were friends of the deceased and not first-degree relatives. Conclusion: We discuss the implications of these findings and the need for further research on the interconnections between religiosity and suicide bereavement.


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