scholarly journals Radical Interdependence: Buddhist Philosophical Foundations for Social Theory

Author(s):  
William J. Long

AbstractThis Chapter asserts that a Buddhist perspective provides a systematic and genuine alternative to Western models of IR not so much because it arose in Asia, but because it is founded on distinctive first-order philosophical principles or substructures that differ from those that dominate in the West. The chapter explains this fundamentally different worldview through the concept of “radical interdependence”—the basic Buddhist “truth” about the nature of our existence that departs from most Western understandings of reality and interdependence. Buddhism offers a different starting point for thinking about the world we live in, one it characterizes as deeply interdependent. Moreover, Buddhism maintains that the failure to appreciate the full extent of interdependence limits our human potential and is the ultimate source of all conflicts, up to and including interstate war, whereas an understanding the truth of radical interdependence is the key to imagining a different vision for politics and IR.

Author(s):  
Yukon Huang

Deng Xiaoping’s death in 1997 marked the end of an era and provides the starting point for a discussion about public perceptions. Today’s China emerged from his reforms, which opened the country to the outside world. Views of outsiders have shifted markedly over the past several decades. The majority of Americans see China’s rise as a threat to their country’s global stature, but Europeans are less preoccupied with power politics. Both groups wrongly see China as the leading economic power contrary to the rest of the world which see the United States. Popular feelings toward China vary widely across and within regions; they are influenced by proximity and colored by history and ideology. This chapter discusses the geopolitical factors that shape these opinions in the West, among the BRICS, in the developing world, and among China’s neighbors, as well as China’s efforts to influence these opinions.


Author(s):  
Lutfi Sunar

The relation between Islam and the West has a long history full of confrontation. Islam always represents the closest “other” for the West, and being otherized by it is not only a cultural but also a strategic matter. Controlling and shaping the perceptions of Islam is essential for continuing the political hegemony of the West. On this basis, the 19th century witnessed the spread of Western hegemony throughout the world, including the Middle East. In this period, although Western expansion faced considerable resistance in Muslim societies, the political, economic, military, scientific, intellectual, and cultural influence of modernity spread all over the world. The encounter between Muslim societies and the West went beyond the sheer geographical dimension. The Western vision, founded and reinforced by orientalism, considers Islam as a suppressed enemy who may make a comeback. This chapter will question the place of Islam in modern social theory. The central thesis is on Islam being not only the other of the modern Western identity but also a founder of the modern world. By discussing the central place of Islam in the debates of social theory’s founders such as Tocqueville, Marx, and Weber, Islam as part and parcel of the modern world will become apparent.


Author(s):  
أسماء حسين ملكاوي

الحداثة وموقفها من السنة، الحارث فخري عيسى عبد الله، القاهرة: دار السلام، 2013م، 424 صفحة. الفلسفة الغربية المعاصرة: صناعة العقل الغربي من مركزية الحداثة الى التشفير المزدوج، في جزأين، مجموعة من الأكاديميين العرب، تحقيق: على عبود المحمداني، بيروت-الجزائر: دار ضفاف للنشر، دار الاختلاف، 2013م، 2456 صفحة. فتنة الحداثة:صورة الإسلام لدى الوضعيين العرب، قاسم شعيب، المغرب: المركز الثقافي العربي، 2013م، 208 صفحة. ولادات متعسرة العبور إلى الحداثة في أوروبا والمشرق، عصام الخفاجي، القاهرة: المركز القومي للترجمة، 2013م، 735 صفحة. الإسلام والحداثة: من خلال كتابات المفكر فضل الرحمن، دونالد بيري، ترجمة: ميرنا معلوف ونسرين ناضر، بيروت: الشبكة العربية للأبحاث والنشر، 2013م، 222 صفحة. سؤال الحداثة والتنوير بين الفكر الغربي والفكر العربي، مجموعة مؤلفين، ترجمة وتحقيق خديجة زنيلي، منشورات ضفاف، منشورات الاختلاف، 2013م، 208 صفحة. Digital Modernism: Making It New in New Media, Jessica Pressman, Oxford University Press, USA (January 31, 2014), 240 pages. Understanding Deleuze, Understanding Modernism, E. Gontarski (Editor), Paul Ardoin (Editor), Laci Mattison (Editor), Bloomsbury Academic (August 14, 2014), 272 pages. Alternative Islamic Discourses and Religious Authority, Carool Kersten (Editor), Susanne Olsson (Editor(, Ashgate Pub Co; (November 28, 2013), 206 Islam, Democracy, and Cosmopolitanism: At Home and in the World,Ali Mirsepassi and, Tadd Graham Fernée, Cambridge University Press (March 31, 2014), 232 pages. Thinking Between Islam and the West: The Thoughts of Seyyed Hossein Nasr, Bassam Tibi and Tariq Ramadan, Chi-chung Yu, New York- Peter Lang International Academic Publishers (February 13, 2014), 267 pages. Secularism, Assimilation and the Crisis of Multiculturalism: French Modernist, Yolande Jansen, Amsterdam: Amsterdam University Press (February 15, 2014), 336 pages. Global Muslims in the Age of Steam and Print, James L. Gelvin (Editor), Nile Green (Editor), California: University of California Press (December 7, 2013), 312 pages. Knowledge: The Philosophical Quest in History, Steve Fuller, Durham- Acumen Publishing (August 29, 2014), 288 pages. Challenges to Moral and Religious Belief: Disagreement and Evolution,Michael Bergmann (Editor) , Patrick Kain (Editor), Oxford- Oxford University Press, USA (July 22, 2014), 320 pages. The Dark Side of Modernity By Jeffrey C. Alexander, Polity, 1 edition. 2013, 200 pages. Social Theory: The Multicultural, Global, and Classic Readings, by Charles Lemert, Westview Press; 2013, 544 pages The Ethical Foundations of Postmodernity: Communicative Reality and Relative Individuals, by Nina Michaela von Dahlern, Publisher: CT Salzwasser Verlag GmbH & Company KG (December 11, 2013), 420 pages. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF  في اعلى يمين الصفحة.


Crisis ◽  
2010 ◽  
Vol 31 (1) ◽  
pp. 30-35 ◽  
Author(s):  
Sudath Samaraweera ◽  
Athula Sumathipala ◽  
Sisira Siribaddana ◽  
S. Sivayogan ◽  
Dinesh Bhugra

Background: Suicidal ideation can often lead to suicide attempts and completed suicide. Studies have shown that Sri Lanka has one of the highest rates of suicide in the world but so far no studies have looked at prevalence of suicidal ideation in a general population in Sri Lanka. Aims: We wanted to determine the prevalence of suicidal ideation by randomly selecting six Divisional Secretariats (Dss) out of 17 in one district. This district is known to have higher than national average rates of suicide. Methods: 808 participants were interviewed using Sinhala versions of GHQ-30 and Beck’s Scale for Suicidal Ideation. Of these, 387 (48%) were males, and 421 (52%) were female. Results: On Beck’s Scale for Suicidal Ideation, 29 individuals (4%) had active suicidal ideation and 23 (3%) had passive suicidal ideation. The active suicidal ideators were young, physically ill and had higher levels of helplessness and hopelessness. Conclusions: The prevalence of suicidal ideation in Sri Lanka is lower than reported from the West and yet suicide rates are higher. Further work must explore cultural and religious factors.


1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.


2015 ◽  
pp. 30-53
Author(s):  
V. Popov

This paper examines the trajectory of growth in the Global South. Before the 1500s all countries were roughly at the same level of development, but from the 1500s Western countries started to grow faster than the rest of the world and PPP GDP per capita by 1950 in the US, the richest Western nation, was nearly 5 times higher than the world average and 2 times higher than in Western Europe. Since 1950 this ratio stabilized - not only Western Europe and Japan improved their relative standing in per capita income versus the US, but also East Asia, South Asia and some developing countries in other regions started to bridge the gap with the West. After nearly half of the millennium of growing economic divergence, the world seems to have entered the era of convergence. The factors behind these trends are analyzed; implications for the future and possible scenarios are considered.


2016 ◽  
Vol 13 (1) ◽  
pp. 7-26
Author(s):  
Glenn Odom

With the rise of the American world literature movement, questions surrounding the politics of comparative practice have become an object of critical attention. Taking China, Japan and the West as examples, the substantially different ideas of what comparison ought to do – as exhibited in comparative literary and cultural studies in each location – point to three distinct notions of the possible interactions between a given nation and the rest of the world. These contrasting ideas can be used to reread political debates over concrete juridical matters, thereby highlighting possible resolutions. This work follows the calls of Ming Xie and David Damrosch for a contextualization of different comparative practices around the globe.


2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.


2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.


2003 ◽  
Vol 33 (1) ◽  
pp. 153-160

The separation wall, one of the largest civil engineering projects in Israel's history, has been criticized even by the U.S. administration, with Condoleezza Rice stating at the end of June 2003 that it ““arouses our [U.S.] deep concern”” and President Bush on 25 July calling it ““a problem”” and noting that ““it is very difficult to develop confidence between the Palestinians and Israel with a wall snaking through the West Bank.”” A number of reports have already been issued concerning the wall, including reports by B'Tselem (available at www.btselem.org), the UN Office for the Coordination of Humanitarian Affairs (available at www.palestinianaid.info), and the World Bank's Local Aid Coordination Committee (LACC; also available at www.palestinianaid.info). UNRWA's report focuses on the segment of the wall already completed and is based on field visits to the areas affected by the barriers, with a special emphasis on localities with registered refugees. Notes have been omitted due to space constraints. The full report is available online at www.un.org/unrwa.


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