scholarly journals Gender Integration in Earth Observation and Geo-information Technology Applications: Correlation and Connections

Author(s):  
Chanda Gurung Goodrich ◽  
Kamala Gurung ◽  
Menaka Hamal

AbstractAs technological innovation and advancement is sweeping across the world, transforming economies, countries, and societies, Earth observation (EO) and geo-information technologies (GIT) have come closer to the public realm and become exceedingly an all-encompassing part in the daily lives of people, with more uses and users. These technologies today are not just “research and visualization tools”, but they touch upon all aspects of people’s lives, bringing in advantages as well as challenges for different groups of people.

Interiority ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 153-172 ◽  
Author(s):  
Tricia Austin

This paper explores key characteristics of spatial narratives, which are called narrative environments here. Narrative environments can take the form of exhibitions, brand experiences and certain city quarters where stories are deliberately being told in, and through, the space. It is argued that narrative environments can be conceived as being located on a spectrum of narrative practice between media-based narratives and personal life narratives. While watching a screen or reading a book, you are, although often deeply emotionally immersed in a story, always physically ‘outside’ the story. By contrast, you can walk right into a narrative environment, becoming emotionally, intellectually and bodily surrounded by, and implicated in, the narrative. An experience in a narrative environment is, nonetheless, different from everyday experience, where the world, although designed, is not deliberately constituted by others intentionally to imbed and communicate specific stories. The paper proposes a theoretical framework for space as a narrative medium and offers a critical analysis of two case studies of exhibitions, one in a museum and one in the public realm, to support the positioning of narrative environments in the centre of the spectrum of narrative practice.


Author(s):  
Beate Roessler

This article examines the new conceptualizing and thinking about privacy. It discusses older theories of privacy and explains why they became obsolete. It suggests that the reconceptualization of privacy was influenced by the developments in information technologies, radical changes in the relation between the sexes, and the intrusion of intimacy into the public realm. It describes the normative problems associated with privacy and differentiates the three dimensions of privacy: decisional privacy, informational privacy, and local privacy.


2021 ◽  
Author(s):  
Erald Kokalari

The technological revolution and the resulting inception of the World Wide Web have had an unprecedented effect in the ways we find, produce, and contemplate information today. Within this evolution, the public library plays a pivotal role as it finds itself in the middle of this shift, needing to effectively respond to the exponential rate at which the "digital" is growing. The public library stands as not just a symbolic institution responsible for conserving and distributing information, but also as an extension of the public realm itself. This vision goes beyond the agency of the book and looks at the library as a socio-cultural vessel that can be responsive and dynamic when seen through this new digital lens.


Author(s):  
Bella Munita Sary ◽  
Masayu Fatiyah Nuraziimah ◽  
Nurhasanah Walijah

The rapid development of technology has had a massive impact in the use of new media in various parts of the world. Its goal is to help for  making it easier for people to live their daily lives. One of the new media that has recently become a favorite of the public, especially in Indonesia is a  podcast. In Indonesia, a Youtube podcast channel "Jeda Nulis" owned by Habib Husein Ja'far Al Hadar or Habib Ja'far is a new favorite among young adults. Habib Ja'far not only uses Youtube for its Jeda Nulis podcast, but also Spotify. This study aims to analyze the Jeda Nulis podcast and observes people’s responses to the Islamic da'wah strategy introduced by Habib Ja’far. The method used in this research is a literature review that includes the process of listening to and analyzing podcasts in "Jeda Nulis" YouTube channel as preaching media. The results of this study show that there are pros and cons to this podcast. The pro commentary has liked this podcast because of the way the preaching was delivered by Habib Husein Ja'far as well. On the other hand, there are also people who are uncomfortable with the podcast "Jeda Nulis” in accordance with the content and  many people who feel that they are inferior to him.


2020 ◽  
Vol 17 (3) ◽  
pp. 459-478
Author(s):  
Hayley G. Toth

This article argues that Gayatri Chakravorty Spivak's notion of planetarity is premised on a practice of reading. Reading for the planet involves deferring the world in order to participate in the text world and its latent re(-)production of ourselves and our world. To the extent that this ethical attention moves us toward different horizons of thinking and feeling, it may also engender political action in the public realm. Reading for Spivak is therefore an important foundation for revolutionary politics and, ultimately, the production of the planet to which we aspire as readers. I proceed to evaluate the planetary efficacy of Spivak's complementary teaching praxis. I show that the aesthetic education she provides does not enable but rather forecloses the experience of literariness and its associated ethics and politics. In response to the limits of professional reading and the worldliness of Spivak's fieldwork in India, I conclude by thinking about the value of deprofessionalization.


2004 ◽  
Vol 33 (1) ◽  
pp. 27-48 ◽  
Author(s):  
JOHN CLARKE

This paper explores the changing fortunes of the public realm during the last two decades. It poses the problem of how we think about globalisation and neo-liberalism as forces driving these changes. It then examines how different aspects of the public realm – understood as public interest, as public services and as a collective identity – have been subjected to processes of dissolution. Different processes have combined in this dissolution – in particular, attempts to privatise and marketise public services have been interleaved with attempts to de-politicise the public realm. Tracing these processes reveals that they have not been wholly successful – encountering resistances, refusals and negotiations that mean the outcomes (so far) do not match the world imagined in neo-liberal fantasies.


2018 ◽  
Vol 2 (1) ◽  
pp. 107-113
Author(s):  
Suhermanto Suhermanto ◽  
Anshari Anshari

Earing the word education is certainly no stranger to the public. Education is addressed with school and learning. The word education in terms of language is derived from the word "pedagogy" namely "paid" which means child and "agogos" which means guiding. So pedagogy or education is the science of guiding children. Education can also be defined as a process of changing the attitude and behavior of a person or group in an effort to mature a human being or a student through teaching and training efforts. The word management is often heard in our daily lives. Management is used to assist us in doing things. The role of management is needed in daily life which is intended to regulate all work. Through management, all work can be done and done well and systematically. We usually get quality when we discuss about industries related to the provision or delivery of services. The field of education is one area that provides services to its customers. The intended customers in the world of education are divided into 3 groups, namely primary customers (directly involved, namely students), secondary customers (who support education such as parents), and tertiary customers (indirectly involved but have an important role in education, namely employees, community, and government).


Author(s):  
Sara E. Gorman ◽  
Jack M. Gorman

There is an old adage: “What you don’t know can’t hurt you.” In the science denial arena, however, this adage seems to have been recrafted to something like: “What you don’t know is an invitation to make up fake science.” Before it was dis¬covered that tuberculosis is caused by a rather large bacteria called Mycobacterium tuberculosis it was widely believed to be the result of poor moral character. Similarly, AIDS was attributed to “deviant” lifestyles, like being gay or using intravenous drugs. When we don’t know what causes something, we are pummeled by “experts” telling us what to believe. Vaccines cause autism. ECT causes brain damage. GMOs cause cancer. Interestingly, the leap by the public to latch onto extreme theories does not extend to all branches of science. Physicists are not certain how the force of gravity is actually conveyed between two bodies. The theoretical solutions offered to address this question involve mind-boggling mathematics and seemingly weird ideas like 12 dimensional strings buzzing around the universe. But we don’t see denialist theories about gravity all over the Internet. Maybe this is simply because the answer to the question does not seem to affect our daily lives one way or the other. But it is also the case that even though particle physics is no more or less complex than molecular genetics, we all believe the former is above our heads but the latter is within our purview. Nonphysicists rarely venture an opinion on whether or not dark matter exists, but lots of nonbiologists will tell you exactly what the immune system can and cannot tolerate. Even when scientific matters become a little more frightening, when they occur in some branches of science, they register rather mild atten¬tion. Some people decided that the supercollider in Switzerland called the Large Hadron Collider (LHC) might be capable of producing black holes that would suck in all of Earth. Right before the LHC was scheduled to be tested at full capacity, there were a few lawsuits filed around the world trying to stop it on the grounds that it might induce the end of the world.


Author(s):  
David Randall

Renaissance humanists classicized their letters so as to approximate the familiar style of sermo—but they also inherited the medieval tradition of ars dictaminis, which had shifted letters toward the public realm. Humanist letters therefore continued to depart from familiar style in practice—and in Erasmus’ theory, he explicitly acknowledged that letter-writing was no longer entirely a genre of familiar communication. The Renaissance humanist letter became a mode of communication mediating between conversation and oratory, and firmly oriented toward the public world. One descendant of the humanist letter would be the newspaper—that genre that Habermas took to constitute the public sphere. The newspaper, by way of the news letter, preserved aspects of the style of familiar communication, but, as it shifted in medium toward print, transformed into a distinctly persuasive communication between anonymous correspondents and anonymous recipients. Conversation had shifted in theory to be able to address the public world; the newspaper would be the genre that embodied a familiar conversation, universal and anonymous, that discussed all the subjects of the world.


2016 ◽  
Vol 15 (2) ◽  
pp. 167
Author(s):  
Yosef Keladu Koten

Abstrak: Etika keduniawian Hannah Arendt muncul dari cara khasnya memikirkan dunia dan tindakan-tindakan manusia di dalamnya. Bagi Arendt, lewat berpikir, manusia mengungkapkan opini dan perhatiannya pada dunianya, apa yang terjadi di dunia. Lewat berpikir, manusia menunjukkan sebentuk tanggung jawabnya terhadap dunia dimana ia terlempar. Dengan menilai sebuah tindakan politik, manusia disetir oleh nilai-nilai moral yang berasal dari dunia itu sendiri. Penilaian yang ia berikan, pada gilirannya ada di bawah putusan orang-orang lain yang mengkonfrontasinya. Artinya, saat kita berpikir dan menilai, kita mesti sadar akan makna tindakan politis bagi dunia pada umumnya, dan kita juga mesti menyadari apa yang akan dikatakan orang lain tentangnya. Kata-kata Kunci: Etika, keduniawian, berpikir, menilai, tanggungjawab. Abstract: This paper aims at reconstructing Arendt’s ethics of worldliness from her specific way of thinking about the world and how to judge an action takes place in it. For Arendt, in thinking, we express our concern and opinion about the world and what is going on in it. It is one way of showing our responsibility for the world into which we are thrown. In judging a political action we are directed by ethical constraints to come from the world itself and the verdict of spectators. That means, when we judge we should be aware of the things that an action could bring to the public realm and what others might say about it. Keywords: Ethics, worldliness, thinking, judging, responsibility.


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