Spivak's Planetarity and the Limits of Professional Reading

2020 ◽  
Vol 17 (3) ◽  
pp. 459-478
Author(s):  
Hayley G. Toth

This article argues that Gayatri Chakravorty Spivak's notion of planetarity is premised on a practice of reading. Reading for the planet involves deferring the world in order to participate in the text world and its latent re(-)production of ourselves and our world. To the extent that this ethical attention moves us toward different horizons of thinking and feeling, it may also engender political action in the public realm. Reading for Spivak is therefore an important foundation for revolutionary politics and, ultimately, the production of the planet to which we aspire as readers. I proceed to evaluate the planetary efficacy of Spivak's complementary teaching praxis. I show that the aesthetic education she provides does not enable but rather forecloses the experience of literariness and its associated ethics and politics. In response to the limits of professional reading and the worldliness of Spivak's fieldwork in India, I conclude by thinking about the value of deprofessionalization.

2016 ◽  
Vol 15 (2) ◽  
pp. 167
Author(s):  
Yosef Keladu Koten

Abstrak: Etika keduniawian Hannah Arendt muncul dari cara khasnya memikirkan dunia dan tindakan-tindakan manusia di dalamnya. Bagi Arendt, lewat berpikir, manusia mengungkapkan opini dan perhatiannya pada dunianya, apa yang terjadi di dunia. Lewat berpikir, manusia menunjukkan sebentuk tanggung jawabnya terhadap dunia dimana ia terlempar. Dengan menilai sebuah tindakan politik, manusia disetir oleh nilai-nilai moral yang berasal dari dunia itu sendiri. Penilaian yang ia berikan, pada gilirannya ada di bawah putusan orang-orang lain yang mengkonfrontasinya. Artinya, saat kita berpikir dan menilai, kita mesti sadar akan makna tindakan politis bagi dunia pada umumnya, dan kita juga mesti menyadari apa yang akan dikatakan orang lain tentangnya. Kata-kata Kunci: Etika, keduniawian, berpikir, menilai, tanggungjawab. Abstract: This paper aims at reconstructing Arendt’s ethics of worldliness from her specific way of thinking about the world and how to judge an action takes place in it. For Arendt, in thinking, we express our concern and opinion about the world and what is going on in it. It is one way of showing our responsibility for the world into which we are thrown. In judging a political action we are directed by ethical constraints to come from the world itself and the verdict of spectators. That means, when we judge we should be aware of the things that an action could bring to the public realm and what others might say about it. Keywords: Ethics, worldliness, thinking, judging, responsibility.


2020 ◽  
Vol 65 (Special Issue) ◽  
pp. 87-103
Author(s):  
Noémi Bíró

"Feminist Interpretations of Action and the Public in Hannah Arendt’s Theory. Arendt’s typology of human activity and her arguments on the precondition of politics allow for a variety in interpretations for contemporary political thought. The feminist reception of Arendt’s work ranges from critical to conciliatory readings that attempt to find the points in which Arendt’s theory might inspire a feminist political project. In this paper I explore the ways in which feminist thought has responded to Arendt’s definition of action, freedom and politics, and whether her theoretical framework can be useful in a feminist rethinking of politics, power and the public realm. Keywords: Hannah Arendt, political action, the Public, the Social, feminism "


Interiority ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 153-172 ◽  
Author(s):  
Tricia Austin

This paper explores key characteristics of spatial narratives, which are called narrative environments here. Narrative environments can take the form of exhibitions, brand experiences and certain city quarters where stories are deliberately being told in, and through, the space. It is argued that narrative environments can be conceived as being located on a spectrum of narrative practice between media-based narratives and personal life narratives. While watching a screen or reading a book, you are, although often deeply emotionally immersed in a story, always physically ‘outside’ the story. By contrast, you can walk right into a narrative environment, becoming emotionally, intellectually and bodily surrounded by, and implicated in, the narrative. An experience in a narrative environment is, nonetheless, different from everyday experience, where the world, although designed, is not deliberately constituted by others intentionally to imbed and communicate specific stories. The paper proposes a theoretical framework for space as a narrative medium and offers a critical analysis of two case studies of exhibitions, one in a museum and one in the public realm, to support the positioning of narrative environments in the centre of the spectrum of narrative practice.


2021 ◽  
Author(s):  
Erald Kokalari

The technological revolution and the resulting inception of the World Wide Web have had an unprecedented effect in the ways we find, produce, and contemplate information today. Within this evolution, the public library plays a pivotal role as it finds itself in the middle of this shift, needing to effectively respond to the exponential rate at which the "digital" is growing. The public library stands as not just a symbolic institution responsible for conserving and distributing information, but also as an extension of the public realm itself. This vision goes beyond the agency of the book and looks at the library as a socio-cultural vessel that can be responsive and dynamic when seen through this new digital lens.


2018 ◽  
Vol 3 (10) ◽  
pp. 121
Author(s):  
Muhammad Falihin Jasmi ◽  
Nik Hanita Nik Mohamad

Public art involves a collaboration of stakeholders, promotes a sense of community and contributes to a substantial public realm. Therefore, to investigate the aesthetic and functional values of public art in the local context, this paper reviews several public art projects in Malaysia, as reference studies. It examines the various dimensions of public art typology and significance roles of the public art installation. The outcome of this paper is hoped to provide a better understanding and appreciation of public art among stakeholders that lead to more successful implementation for a better quality of the public realm in the urban spaces.Keywords: Public art; roles of public art; urban landscape; urban quality of lifeeISSN 2398-4279 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.


Author(s):  
Allen Carlson

Environmental aesthetics is one of the major new areas of aesthetics to have emerged in the last part of the twentieth century. It focuses on philosophical issues concerning appreciation of the world at large as it is constituted not simply by particular objects but also by environments themselves. In this way environmental aesthetics goes beyond the appreciation of art to the aesthetic appreciation of both natural and human environments. Its development has been influenced by eighteenth-century landscape aesthetics as well as by two recent factors: the exclusive focus of twentieth-century philosophical aesthetics on art, and the public concern for the aesthetic condition of environments that developed in the second half of that century. Both factors broadened the scope of environmental aesthetics beyond that of traditional aesthetics, and both helped to set the central philosophical issue of the field, which is due in large measure to the differences between the nature of the object of appreciation of environmental aesthetics, the world at large and the nature of art. These differences are so marked that environmental aesthetics must begin with basic questions, such as ‘what’ and ‘how’ to appreciate. These questions have generated a number of different philosophical positions, two of which are the engagement and the cognitive approaches. The first holds that appreciators must transcend traditional dichotomies, such as subject/object, and diminish the distance between themselves and objects of appreciation, aiming at multi-sensory immersion of the former within the latter. By contrast, the second contends that appreciation must be guided by the nature of objects of appreciation and that knowledge about their origins, types and properties is necessary for serious, appropriate aesthetic appreciation. Each approach has certain strengths and weaknesses. However, although different in emphasis, they are not in direct conflict. When conjoined, they advocate bringing together feeling and knowing, which is the core of serious aesthetic experience and which, when achieved in aesthetic appreciation of different environments of the world at large, shows just how rewarding such appreciation can be.


2004 ◽  
Vol 33 (1) ◽  
pp. 27-48 ◽  
Author(s):  
JOHN CLARKE

This paper explores the changing fortunes of the public realm during the last two decades. It poses the problem of how we think about globalisation and neo-liberalism as forces driving these changes. It then examines how different aspects of the public realm – understood as public interest, as public services and as a collective identity – have been subjected to processes of dissolution. Different processes have combined in this dissolution – in particular, attempts to privatise and marketise public services have been interleaved with attempts to de-politicise the public realm. Tracing these processes reveals that they have not been wholly successful – encountering resistances, refusals and negotiations that mean the outcomes (so far) do not match the world imagined in neo-liberal fantasies.


2003 ◽  
Vol 30 (2) ◽  
pp. 63-67
Author(s):  
Mihály Szilágyi-Gál

AbstractThese words of Victor Burgin serve as the motto of the first issue of the Review. In fact, the very same sentences can be taken as the motto also of this review of the Review. One of the authors in Idea's first issue, Boris Groys recalls Greenberg's words, that the avant-gard imitates art, and art imitates the world itself - the avant-gard imitates art because art is part of the world. Idea leaves the impression of a report of an avant-gard renaissance in the present art of the East-Central European and Balkan regions. It does not commit itself to any particular artistic current: its foci are the aesthetic phenomena of everyday life, and the concordant relationship between art and society.


2021 ◽  
pp. 016555152110077
Author(s):  
Yu He ◽  
Zheng Chen

This article is relevant, as in the process when the world community is experiencing crisis phenomena in the public consciousness and social forms of existence, the change of the museum as an accumulator of works of art and cultural centres acquires historical significance. The novelty of the study is determined by the fact that exhibitions can be held not only online or during the period when museums act as cultural centres. The purpose of the study is to research the aesthetic changes in the context of global art communication through exhibition areas in the world of museums. The leading research method was comparative analysis, thanks to which mass aesthetic changes in the process of changing the global socio-economic environment were studied. The basis for the work of UNESCO as a global repository and management centre in the museum community was shown. The authors note that the formation of museum competence and a change in the aesthetics of mass consciousness on this basis is possible only if the structural content of the coordination of museum art. The authors see the creation of a single-world museum centre as the basis for such a change.


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