Symbolic Resources Processes in the Development and Use of Symbolic Resources

Image und PR ◽  
1993 ◽  
pp. 87-100 ◽  
Author(s):  
Vincent Hazleton
Keyword(s):  
2021 ◽  
Vol 59 (1) ◽  
pp. 1-20
Author(s):  
Cédric Jourde ◽  
Marie Brossier ◽  
Muriel Gomez-Perez

ABSTRACTThis article analyses how the state in Senegal has managed the hajj since the liberalisation era in the early 2000s. Although the essence of the hajj is religious, it is also deeply political and requires that the state manages complex relations with pilgrims, religious leaders, private travel agencies, politicians and Saudi authorities. This article argues that three inter-related imperatives structure the conduct of the Senegalese state: a security imperative, a legitimation imperative, and a clientelistic imperative. Security concerns lead the state to monitor and control pilgrims travelling to Mecca. Legitimation is seen in the collaborative relations with Sûfi orders and in the framing of the hajj organisation as a ‘public service’. Finally, given the magnitude of financial and symbolic resources attached to the hajj, clientelistic relations are constitutive of state officials’ actions. Overall, despite the post-2000 liberalisation of the hajj, the state has maintained its role as a gatekeeper, regulator and supervisor.


2018 ◽  
Vol 33 (1) ◽  
pp. 218-237 ◽  
Author(s):  
Karolina Koziura

This article is part of the special cluster titled Bukovina and Bukovinians after the Second World War: (Re)shaping and (re)thinking a region after genocide and ‘ethnic unmixing’, guest edited by Gaëlle Fisher and Maren Röger. This article explores ways in which Habsburg nostalgia has become an important factor in contemporary place-making strategies in the city of Chernivtsi, Western Ukraine. Through the analysis of diasporic homecomings, city center revitalization, and nationalist rhetoric surrounding the politics of monuments, I explore hybrid and diverse ways in which Habsburg nostalgia operates in a given setting. Rather than a static and homogenous form of place attachment, in Chernivtsi different cultural practices associated with Habsburg nostalgia coexist with each other and depending on the political context as well as the social position of the “nostalgic agents” manifest themselves differently. Drawing from my long-term ethnographic fieldwork, I argue that in order to fully understand individuals’ attachment to space, it is necessary to grasp both the subtle emotional ways in which the city is experienced by individuals as well as problematize the role of the built environment in the visualization of collective memory and emotions of particular groups. The focus on changing manifestations of the Habsburg nostalgia can bring then a better understanding of the range and scope of the city’s symbolic resources that might be mobilized for various purposes.


Author(s):  
Nicholas Jon Crane

This chapter examines how young protest campers in post-1968 Mexico City engage in political education to the effect of reconfiguring places of ritualized activism and cultivating spaces of politics. The analysis identifies two countervailing processes: 1) political education creatively drawing on material and symbolic resources that sediment in places to intensify political antagonism, and 2) political education paradoxically reifying sedimented identities and vocabularies through which state power is exercised. The focus on young protest campers channelling their activism through categories by which the 1968 student movement and its repression are commemorated reveals that this mode of social reproduction may maintain a police order protest campers ostensibly converge to disrupt. It also shows that, for young people channelled along a lifecourse trajectory towards adulthood, political education may enable young activists to creatively articulate solidarities for more thoroughgoing disruption of state power.


2021 ◽  
Vol 21 (1) ◽  
pp. 369-394
Author(s):  
Ivan Simurra ◽  
Rodrigo Borges

We report a music analysis study of Atmosphères (1961) from György Ligeti, combining symbolic information retrieved from the musical score and audio descriptors extracted from the audio recording. The piece was elected according to the following criteria: (a) it is a music composition based on sound transformations associated to motions on the global timbre; (b) its conceptual creative intercourse makes direct references to electronic music and sound/timbre techniques from the ancient Renaissance Music; and (c) its sonorities are explored by means of variations on the timbre contrast. From the symbolic analysis perspective, Atmosphères’ timbre content can be discussed considering the entanglement of individual characteristics of musical instruments. The computational method approaches the musical structure from an empirical perspective and is based on clustering techniques. We depart from previous studies, and this time we focus on the novelty curve calculated from the spectral content extracted from the piece recording. Our findings indicate that novelty curve can be associate with five specific clusters, and regarding the symbolic music analysis, three leading music features can be argued: (a) instrumentation changes; (b) distinct pitch chromatic set locations and (c) intensity dynamic fluctuations.


Author(s):  
Astrid Karina Rivero Pérez

ABSTRACTThis paper studies the construction of the notion of "good life" of young students of a high school as a result of the exchange of material and symbolic resources to members of their personal networks. In this research, the actors and their actions are treated as interdependent, so the relational ties between actors influence how young people construct their notion of good life and plan their future. The proposed study is based on the concept of personal networks in which the network is considered from the point of view of the subject, in this of young high school students who lived in a marginal urban area of Merida, Yucatan, Mexico. Since the study subjects are young with few opportunities and situations of social inequality we must know in which social structures they interact.RESUMENEl presente artículo estudia la construcción de la noción de “vida buena” de jóvenes estudiantes de un bachillerato universitario como resultado del intercambio de recursos materiales y simbólicos con los miembros de sus redes personales. En esta investigación, los actores y sus acciones son tratados como interdependientes, por lo cual los lazos relacionales entre los actores influyen en como los jóvenes construyen su noción de vida buena y planean su futuro. El estudio está planteado a partir del concepto de redes personales en el cual se plantea la red desde el punto de vista del individuo, en este caso los jóvenes estudiantes de bachillerato quienes son habitantes de una zona urbana marginal de Mérida, Yucatán, México. Dado que los sujetos de estudio son jóvenes con pocas oportunidades y en situaciones de desigualdad social hay que conocer qué les otorgan o limitan los procesos y estructuras sociales en las que interactúan. Contacto principal: [email protected]


Author(s):  
Todd Oakley

Money is a human creation arising from organic, technological, and symbolic resources. The complexity of its operations makes it difficult to comprehend. The origins of money can be dated with some accuracy, but the social and symbolic processes that led to this world-changing invention are poorly understood. One of the most persistent misunderstandings that adversely affects modern economic thinking is that money emerged from barter. As will be discussed, the origins of money have more fundamental symbolic, social, and political foundations in statecraft, warfare, religion, and gift-giving. Moreover, money develops among beings capable of considerable flexibility in combining or “blending” ideas from diverse, sometimes incommensurate, domains of knowledge and experience, and specifically among a species for whom institutions—socially constructed habits of thought and action—are ontologically criterial. This chapter aims to provide a foundation for thinking about money as an institutional semiotic system. Topics covered include money and barter; sovereign money; money and gift-giving; money and violence; the money/language analogy; and international monetary exchanges.


Author(s):  
Wolfgang Merkel ◽  
Raj Kollmorgen ◽  
Hans-Jürgen Wagener

Social institutions and governmental regimes are systems of action structured by values and norms. Within these systems, self-conscious actors communicate with each other using different material and symbolic resources. The systems develop and change in response to new knowledge, altered allocations of resources, and changes in values and institutions. ‘Transformation’ analyses radical systemic change from the intentional policy point of view while ‘transition’ describes the historical path along which such change is taking place. The pragmatic design of positive institutions, which is at the basis of the concept of transformation, is historically a rather recent phenomenon. Although these concepts gained prominence only with the great turnaround of 1989/90, they have a prehistory in social theory (Marx, Menger, Weber, Schumpeter, and Polanyi, for instance) and in historical development (the French and the Russian revolutions, Meiji Restoration, post-Civil War United States, for instance). Transformation research thus has at its disposal a wide field of cases and analytic levels.


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