scholarly journals Creating an Ideal World: A Review of Work, Love, and Learning in Utopia: Equality Reimagined

Author(s):  
Kathleen J. Fitzgerald
Keyword(s):  
Romanticism ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 180-189
Author(s):  
Rolf Lessenich

Though treated marginally in histories of philosophy and criticism, Byron was deeply involved in Romantic-Period controversies. In that post-Enlightenment, science-orientated age, the Platonic-Romantic concept of inspiration as divine afflatus linking the prophet-priest-poet with the ideal world beyond was no longer tenable without an admixture of doubt that turned religion into myth. As a seriously-minded Romantic sceptic in the Pyrrhonian tradition and commuter between the genres of sensibility and satire, Byron often refers to the prophet-poet concept, acting it out in pre-Decadent poses of inspiration, yet undercutting it with his typical Romantic Irony. In contrast to Goethe, who insisted on an inspired poet's sanity, he saw inspiration both as a social distinction and as a pathological norm deviation. The more imaginative and poetical the creation, the more insane is the poet's mind; the more realistic and prosaic, the more compos it is, though an active poet is never quite sane in the sense of Coleridge's ‘depression’, meaning his non-visitation by his ‘shaping spirit of imagination’.


2021 ◽  
Vol 8 (1) ◽  
pp. 11-18
Author(s):  
Cydney H. Dupree ◽  
C. Malik Boykin

In an ideal world, academia serves society; it provides quality education to future leaders and informs public policy—and it does so by including a diverse array of scholars. However, research and recent protest movements show that academia is subject to race-based inequities that hamper the recruitment and retention of scholars of color, reducing scientific impact. This article provides critical systemic context for racism in academia before reviewing research on psychological, interpersonal, and structural challenges to reducing racial inequality. Policy challenges include (a) the cultivation of harmful stereotypes, (b) the education of racially ignorant future leaders, and (c) the dedication of resources to science that informs only a few, rather than many. Finally, recommendations specify critical features of hiring, retention, transparency, and incentives that can diversify academia, create a more welcoming environment to scholars of color, and maximize the potential for innovative and impactful science.


2013 ◽  
Vol 28 (2) ◽  
pp. 297-335
Author(s):  
Howard Lesnick

God has made man with the instinctive love of justice in him,which gradually gets developed in the world …. I do not pretendto understand the moral universe; the arc is a long one, my eyereaches but little ways; I cannot calculate the curve and completethe figure by the experience of sight; I can divine it by conscience.And from what I see I am sure it bends towards justice.Theodore Parker (1853)A strange mystery it is that Nature, omnipotent but blind, in therevolutions of her … hurryings through the abysses of space, hasbrought forth at last a child, subject still to her power, but giftedwith sight, with knowledge of good and evil, with the capacity ofjudging all the works of his unthinking mother. [Gradually, asmorality grows bolder, the claim of the ideal world begins to befelt, [giving rise to the claim] that, in some hidden manner, theworld of fact is really harmonious with the world of ideals. Thusman creates God, all-powerful and all-good, the mystic unity ofwhat is and what should be.


2003 ◽  
Vol 1 (1) ◽  
pp. 01-11 ◽  
Author(s):  
Stewart Clegg

The paper takes the assumptions of bounded rationality as the premise for organization theorizing. It draws a distinction between a science of objects and a science of subjects, arguing the latter as the more appropriate frame for organization analysis. Organization studies, it suggests, are an example of the type of knowledge that Flyvbjerg, following Aristotle, terms 'phronesis'. At the core of phronetic organization studies, the paper argues, there stands a concern with power, history and imagination. The core of the paper discusses power and the politics of organizing, to point up some central differences in approach to the key term in the trinity that the paper invokes. The paper concludes that organization theory and analysis is best cultivated not in an ideal world of paradigm consensus or domination but in a world of discursive plurality, where obstinate differences in domain assumptions are explicit and explicitly tolerated. A good conversation assumes engagement with alternate points of view, argued against vigorously, but ultimately, where these positions pass the criteria of reason rather than prejudice, tolerated as legitimate points of view. In so doing, it elaborates and defends criteria of reason.


2010 ◽  
Vol 3 (2) ◽  
pp. 1-8
Author(s):  
David Antoni ◽  
Freddy Leal

Regulations are often imposed in order to correct any failures in the market, whether the failure is a result of the functioning of a market or the behaviour of a government. However, every regulatory intervention br ings up a question: How ethical is the regulation? Even if a regulatory intervention could achieve more effici ency or more equity, it may not mean that it is ethi cal. The concept of ethics is ne cessarily subjective, it is based on the morals and standards of a society. Yet even though a society may be concerned about ethics, the issues of equity and altrui sm matter as does the way in which firms produce and seek to rationally an d efficiently maximize profit. Defining ethics is a difficul t issue, and defining ethical regu lation is even more difficult. Any form of regulation is a tool for interv ention used to balanc e the trade-off between efficiency and equity to create harmony between a market or economy and the society it functions within. In an ideal world, any go vernment intervention implemented would be for the greater benefit of all. However, this does not always happen in the vicissitudes of the real world when governments regulate an d intervene in markets, which are, in turn, based on the principle of rational self-interest and efficiency. In this paper we discuss the role of society in market regu lation. The discussion will focus on the importance of society on ethics and therefore on what constitutes ethical regulations. In fact we argue that equity, effi ciency or even failures are not the main factors to consider when regulating. It is society that defines ethics and how society understands ethics influences the regulatory environment


K ta Kita ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 158-166
Author(s):  
Natasha Harly ◽  
Liem Satya Limanta
Keyword(s):  

Psycho-Pass is one of the most well-known examples of dystopian anime. The story is set in 22nd century Japan, where the country is ruled by the Sibyl System. The world is portrayed to be an ideal world that is seemingly crime-free, yet the world also contained many problems that offset how ideal it seemed. In this paper, we are concerned about how Psycho-Pass can be categorized as a paradoxical world. Therefore, we aim to show the ways that the world of Psycho-Pass is indeed paradoxical by using utopia and dystopia theories. Through our analysis, we found that elements of both utopia and dystopia are present in Psycho-Pass. The world of Psycho-Pass is paradoxical in that it is ideal and faulty at the same time.Keywords: anime, paradoxical, utopia, dystopia.


Author(s):  
Volodymyr Vladymyrov

The article discusses the prospects for the development of the mass communication science in the direction of including in its discourse the modern achievements in the field of the relation between quantum physics and consciousness as well as the artificial intelligence. It will give the media new opportunities to influence mass consciousness, and to impact social processes.It allows to forecast the rise of the next, the fourth stage of the information revolution and to recognize the ways for preparation to it. Quantum physics appears as classical physics develops in the study of the world. Scientists explain quantumness as the relations of everything with everything. Quantumism and consciousness are an already mastered topics of modern science. If we talk about mass consciousness, it should be recognized as a scholar problem and the existence of quantumness as an underlying phenomenon in mass communication. Perhaps this will be the content of the new, fourth stage of the information revolution – after its computer, Internet and mobile stages. Therefore, the urgency of the problem we are addressing is the need to “let in” quantum methods into the thinking, creation and dissemination of the mass-information product in the mass audience. Theorists of our scientific discipline are interested in precisely the new knowledge of quantum “confusion” in the depths of mass consciousness, which exists and manifests itself in the processes of mass communication. Then the quantum approach can be extremely fruitful here. Quantumism here appears both as a universal connection of everything with everything, and as the unpredictability of the nature of these connections from the point of view of ordinary and even dialectical logic. Here, the quantum logic of mass communication should be discovered. It should be noted that so far almost no one has noticed that media interference in the natural mental life of large human communities gives rise to a phenomenon similar to quantum “confusion”, when a change in the state of one “mass” thoughts occurs along with a change in the state of another. Quantum “confusion” is what permeates all the “matter” of human communication / existence. All participants in mass communication are “confused” with themselves, like photons in physics. And they’re not just confused, everybody is one and the part of whole in the external, “physical”, existing, and is the part of the ideal world, with its thoughts, hopes, emotions, “confused” in the Internet The introduction of quantumness as the leading principle of influence on mass consciousness is one of the three steps to a new stage in the information revolution. The second is the growing potential of artificial intelligence. The third is the gradual creation of quantum computers. All these together will make it possible to reach each recipient of information, to enter the inner, ideal world of an individual person, and even to see in this communication an intrapersonal discussion of a person with himself – and to control its course. Probably, the result will be the opportunity to learn to predict the unpredictable in behavior of “this” person in his behavior – in personal, group, intergroup, mass ones.


2019 ◽  
Vol 26 (3) ◽  
pp. 31-46
Author(s):  
Krzysztof Wałczyk

Nikifor Krynicki (Epifaniusz Drowniak, 1895-1968) was one of the most popular non-academic Polish painters worldwide. To show the biblical inspiration in his creative output I chose two categories from various thematic aspects: self-portraits and landscapes with a church. There are plenty of Nikifor’s paintings showing him as a teacher, as a celebrating priest, as a bishop, or even as Christ. A pop­ular way to explain this idea of self-portraits is a psychological one: as a form of auto-therapy. This analysis is aims to show a deeper expla­nation for the biblical anthropology. Nikifor’s self-portraits as a priest celebrating the liturgy are a symbol of creative activity understood as a divine re-creation of the world. Such activity needs divine inspira­tion. Here are two paintings to recall: Potrójny autoportret (The triple self-portrait) and Autoportret w trzech postaciach (Self-portrait in three persons). The proper way to understand the self-identification with Christ needs a reference to biblical anthropology. To achieve our re­al-self we need to identify with Christ, whose death and resurrection bring about our whole humanity. The key impression we may have by showing Nikifor’s landscapes with a church is harmony. The painter used plenty of warm colors. Many of the critics are of the opinion that Nikifor created an imaginary, ideal world in his landscapes, the world he wanted to be there and not the real world. The thesis of this article is that Nikifor created not only the ideal world, but he also showed the source of the harmony – the divine order.


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