A Comparison of Metabolic Risk Profiles Among Rural and Urban Māori in New Zealand

2010 ◽  
Vol 19 ◽  
pp. S254
Author(s):  
A. Faatoese ◽  
S. Pitama ◽  
M. Gillies ◽  
P. Robertson ◽  
T. Huria ◽  
...  
2001 ◽  
Vol 26 (1) ◽  
pp. 15-24 ◽  
Author(s):  
William Peterson

Hone Kouka's historical plays Nga Tangata Toa and Waiora, created and produced in Aotearoa/New Zealand, one set in the immediate aftermath of World War I, and the other during the great Māori urban migrations of the 1960s, provide fresh insights into the way in which individual Māori responded to the tremendous social disruptions they experienced during the twentieth century. Much like the Māori orator who prefaces his formal interactions with a statement of his whakapapa (genealogy), Kouka reassembles the bones of both his ancestors, and those of other Māori, by demonstrating how the present is constructed by the past, offering a view of contemporary Māori identity that is traditional and modern, rural and urban, respectful of the past and open to the future.


PLoS ONE ◽  
2014 ◽  
Vol 9 (5) ◽  
pp. e95015 ◽  
Author(s):  
Fan He ◽  
Meng Zhang ◽  
Xinyi Wang ◽  
Haocheng Wu ◽  
Xiaopeng Shang ◽  
...  

2013 ◽  
Vol 21 (4) ◽  
pp. 325-340 ◽  
Author(s):  
Alison Loveridge

Abstract Consumer action is leading to increasing debate over on-farm activities in New Zealand. Both animal welfare activists and government organizations frequently refer to the importance of welfare standards in order to secure overseas markets, as well as in response to local concerns. This article explores rural and urban people’s views of welfare of animals kept on farms for commercial purposes in response to a 2008 survey commissioned by the Ministry of Agriculture and Forestry. It compares and contrasts these recent findings with those of an earlier (1994) survey, to demonstrate how understanding of—and the impetus for—changing farm practices have developed. The article also looks at the global context of the animal welfare issue and discusses how overseas trends impact the New Zealand situation. The view that animal welfare is purely about physical well-being is among those challenged at home and abroad, and farmers are now forced to defend and amend industry standards.


2021 ◽  
Author(s):  
◽  
James Grosvenor Morgan

<p>Since the early years of colonisation, rural settlements in New Zealand have undergone much change. The built infrastructure that once supported close-knit rural communities has become largely obsolete, degenerating into disrepair. Within this context of rural decline, my thesis explores the relation between rural buildings and communal living. In so doing, I offer a conceptualisation of a new rural facility, as an incubator for new communal experience, appropriate for bringing rural and urban dwellers together. My focus is specifically community centred on rural halls within Taranaki's Stratford District. In offering a critical analysis of their demise, I contend that rural halls in New Zealand have undergone this change through processes of urbanisation. Urban dwelling has given rise to a lack of agricultural knowledge, providing a disassociation between urban residents and their earlier ties to the landscape and farm practices. The development of new forms of social life has aided an increase in the degree of physical separation between individuals and their neighbors. The traditional physical sense of belonging to a close-knit rural community has been transformed if not destroyed. Belonging to a community is, I contend, a vital psychological requirement for humans. My theoretical stance is that buildings can and do support a sense of community. From a regenerative perspective, there is arguably a trend of moving back to rural environments as people seek out alternative ways of dealing with the overbearing issue of contemporary urban living. The built rural infrastructure may be of importance to New Zealand's current and future generations. This thesis explores the possibility for a reinterpretation/adaptation of rural New Zealand halls in expressing physical rural 'communal life' in a contemporary context. Critical Regionalist and Adaptive Reuse architecture theories are utilised to test this contention. The design ventures a new archetype, a new hub for a rural settlement that will include new facilities, whilst extending and reworking the traditional social roles of rural halls. Through fostering a renewed form of communal life and providing an environment that fuses rural and urban skill-sets, this facility is intended to breath new life into these former rural communities and in particular, the abandoned rural halls.</p>


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