On the relationship between Openness to Experience, political orientation, and pro-environmental behavior

2019 ◽  
Vol 138 ◽  
pp. 344-348 ◽  
Author(s):  
Sina A. Klein ◽  
Daniel W. Heck ◽  
Gerhard Reese ◽  
Benjamin E. Hilbig
2013 ◽  
Vol 34 (2) ◽  
pp. 82-89 ◽  
Author(s):  
Sophie von Stumm

Intelligence-as-knowledge in adulthood is influenced by individual differences in intelligence-as-process (i.e., fluid intelligence) and in personality traits that determine when, where, and how people invest their intelligence over time. Here, the relationship between two investment traits (i.e., Openness to Experience and Need for Cognition), intelligence-as-process and intelligence-as-knowledge, as assessed by a battery of crystallized intelligence tests and a new knowledge measure, was examined. The results showed that (1) both investment traits were positively associated with intelligence-as-knowledge; (2) this effect was stronger for Openness to Experience than for Need for Cognition; and (3) associations between investment and intelligence-as-knowledge reduced when adjusting for intelligence-as-process but remained mostly significant.


2021 ◽  
Vol 13 (7) ◽  
pp. 3969
Author(s):  
Hiroko Kamide ◽  
Tatsuo Arai

The purpose of this study was to clarify the influence of courteous interaction with familiar objects on pro-environmental behavior and well-being. We explored the process of interaction with everyday objects, such as pens and glasses in a preliminary study (N = 64), and to reveal two aspects that define these interactions, namely active care for objects and awareness of learning from the interaction (N = 687; Study 1). The more people cared for and learned through their interactions with a particular object, the more they perceived a connectedness to it (N = 195; Study 2). Furthermore, caring for and learning with familiar objects promoted various environmentally conscious behaviors and contributed to individual well-being (Study 3; N = 600). In this way, we discussed the relationship between interaction with everyday objects, the aspects of these interactions, and the influence of these interactions on an individual’s perspective toward the wider environment.


2016 ◽  
Vol 3 (2) ◽  
pp. 408-417 ◽  
Author(s):  
Bin-Bin Chen

AbstractThis study examined the mediation effect of creative self-concept on the relationship between Openness to Experience and creative behaviours among university students. Participants in the study completed self-report measures of Openness to Experience, creative behaviours and creative self-concept. Structural equation modelling revealed that, as predicted, Openness to Experience was indirectly related to creative behaviours through creative self-concept. Implications for future research and limitations of the present findings are discussed.


2000 ◽  
Vol 28 (4) ◽  
pp. 741-751 ◽  
Author(s):  
Alain van Hiel ◽  
Malgorzata Kossowska ◽  
Ivan Mervielde

Author(s):  
Danny Osborne ◽  
Nicole Satherley ◽  
Chris G. Sibley

Research since the 1990s reveals that openness to experience—a personality trait that captures interest in novelty, creativity, unconventionalism, and open-mindedness—correlates negatively with political conservatism. This chapter summarizes this vast literature by meta-analyzing 232 unique samples (N = 575,691) that examine the relationship between the Big Five personality traits and conservatism. The results reveal that the negative relationship between openness to experience and conservatism (r = −.145) is nearly twice as big as the next strongest correlation between personality and ideology (namely, conscientiousness and conservatism; r = .076). The associations between personality traits and conservatism were, however, substantively larger in Western, educated, industrialized, rich, and democratic (WEIRD) countries than in non-WEIRD countries. The chapter concludes by reviewing recent longitudinal work demonstrating that openness to experience and conservatism are non-causally related. Collectively, the chapter shows that openness to experience is by far the strongest (negative) correlate of conservatism but that there is little evidence that this association is causal.


2018 ◽  
Author(s):  
Tom Pyszczynski ◽  
Pelin Kesebir ◽  
Matt Motyl ◽  
Andrea Yetzer ◽  
Jacqueline M. Anson

We conceptualized ideological consistency as the extent to which an individual’s attitudes toward diverse political issues are coherent among themselves from an ideological standpoint. Four studies compared the ideological consistency of self-identified liberals and conservatives. Across diverse samples, attitudes, and consistency measures, liberals were more ideologically consistent than conservatives. In other words, conservatives’ individual-level attitudes toward diverse political issues (e.g., abortion, gun control, welfare) were more dispersed across the political spectrum than were liberals’ attitudes. Study 4 demonstrated that variability across commitments to different moral foundations predicted ideological consistency and mediated the relationship between political orientation and ideological consistency.


2021 ◽  
Vol 31 (2) ◽  
pp. 167
Author(s):  
Tito Handoko ◽  
Mega Hidayati ◽  
Muhammad Azhar ◽  
Abdul Munir Mulkan ◽  
M . Rafi ◽  
...  

This article aims to analyze the relationship between the teacher and the congregation of the Naqsabandiyah in local political action and their relationship with local political elites. This study uses a qualitative approach that aims to interpret a case that will be carefully examined and analyzed using periodic descriptive analysis methods. The results of this study indicate that the pattern of relations between teachers and congregation of the Naqsabandiyah groups in local political action in Rokan Hulu Regency tends to be more accommodating to the authorities, where the political orientation of this group has undergone a transition from traditional to rational action with its own political choices. Then, the relationship between the group and local political elites in socio-religious practices has confirmed the existence of a very strong religious and political relationship, where the Naqsabandiyah sees Achmad (local political elite) as a group representation traced from the existence of kinship ties.


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