scholarly journals Experimental Evidence for the Existence of an External World

2015 ◽  
Vol 1 (3) ◽  
pp. 564-582
Author(s):  
ERIC SCHWITZGEBEL ◽  
ALAN T. MOORE

ABSTRACT:In this essay I attempt to refute radical solipsism by means of a series of empirical experiments. In the first experiment, I exhibit unreliable judgment about the primeness or divisibility of four-digit numbers, in contrast to a seeming Excel program. In the second experiment, I exhibit an imperfect memory for seemingly arbitrary three-digit number and letter combinations, in contrast to my seeming collaborator with seemingly hidden notes. In the third experiment, I seem to suffer repeated defeats at chess. In all three experiments, the most straightforward interpretation of the experiential evidence is that something exists in the universe that is superior in the relevant respects—theoretical reasoning (about primes), memorial retention (for digits and letters), or practical reasoning (at chess)—to my own solipsistically conceived self.

2019 ◽  
Vol 950 (8) ◽  
pp. 2-11
Author(s):  
S.A. Tolchelnikova ◽  
K.N. Naumov

The Euclidean geometry was developed as a mathematical system due to generalizing thousands years of measurements on the plane and spherical surfaces. The development of celestial mechanics and stellar astronomy confirmed its validity as mathematical principles of natural philosophy, in particular for studying the Solar System bodies’ and Galaxy stars motions. In the non-Euclidean geometries by Lobachevsky and Riemann, the third axiom of modern geometry manuals is substituted. We show that the third axiom of these manuals is a corollary of the Fifth Euclidean postulate. The idea of spherical, Riemannian space of the Universe and local curvatures of space, depending on body mass, was inculcated into celestial mechanics, astronomy and geodesy along with the theory of relativity. The mathematical apparatus of the relativity theory was created from immeasurable quantities


Author(s):  
Jonathan Dancy

This chapter considers some general issues about the nature of the account that is emerging. It asks whether moral reasoning should have been treated as it was in Chapter 5. It also askes whether an explanation of practical reasons by appeal to value could be mirrored by a similar explanation of theoretical reasoning if one thinks of truth as a value. One might also think of the probability of a belief as a respect in which it is of value. The chapter ends by introducing the idea of a focalist account, and maintains that the account offered of practical reasoning is focalist.


Universe ◽  
2021 ◽  
Vol 7 (4) ◽  
pp. 101
Author(s):  
Maxim Eingorn ◽  
Andrew McLaughlin ◽  
Ezgi Canay ◽  
Maksym Brilenkov ◽  
Alexander Zhuk

We investigate the influence of the chimney topology T×T×R of the Universe on the gravitational potential and force that are generated by point-like massive bodies. We obtain three distinct expressions for the solutions. One follows from Fourier expansion of delta functions into series using periodicity in two toroidal dimensions. The second one is the summation of solutions of the Helmholtz equation, for a source mass and its infinitely many images, which are in the form of Yukawa potentials. The third alternative solution for the potential is formulated via the Ewald sums method applied to Yukawa-type potentials. We show that, for the present Universe, the formulas involving plain summation of Yukawa potentials are preferable for computational purposes, as they require a smaller number of terms in the series to reach adequate precision.


2020 ◽  
Vol 30 (6) ◽  
pp. 239-282

The focus of this article is a symbolic image often found in world mythology - a giant snake or a dragon biting its own tail. This image is usually denoted by the Greek word “ouroboros” ( οὐροβόρος ), which means literally “eating its own tail.” This essay is devoted to an interpretation of this symbol, which the author sees as leading to the much broader topic of human unfreedom and the forms that this unfreedom takes. The first section deals with the unique features of Gnosticism which have made it appealing in extremely varied times and situations. Theauthor’s reflections start from understanding the Gnostic worldview as an expression of apprehensiveness about the radical otherworldliness of the human spirit and its alienation from the universe. The second section deals with the symbolism of the ouroboros and its place in Gnostic conceptual schemes as a reference to the closed cycle of nature that enslaves the human spirit. The third section attempts to decipher layer by layer the Gnostic conceptions associated with the ouroboros. Various levels of interpretation are identified: literal, mythological-magical, psychological-ascetic and socio-political. In the fourth section, the author connects Gnostic ideas with Christianity by interpreting St. Paul’s Epistles, particularly his ideas concerning rulers and authorities. The place occupied by the ouroboros in the Christian universe is analyzed. The last section relies on the ideas of René Girard, Jacques Lacan and Alain Badiou to illustrate the manifestations of the ouroboros in different dimensions of human existence, both individual and collective, with special emphasis on human desire and its futile circlings.


Author(s):  
JESSICA RAWSON

Mountainous landscapes, with massive crags and narrow fissures between rocks, through which water spouts, are among the principal subjects of paintings in China. This chapter addresses the question, why, in the first place, were these subjects chosen? It focuses on developments made during the Qin (221–207 bc) and Han (206 bc–ad 220) dynasties, from the third century bc onwards. It explores the ways in which the conditions prevailing in the Qin and Han periods moulded some aspects of the later Chinese practice. It is argued that the ways in which the Chinese from the Han period onwards viewed the cosmos determined their choice of mountains as a major subject for painted images. The chapter discusses attitudes to the cosmos and the aesthetic consequences of these views. It considers the whole range of ideas about the universe and not simply with depictions or models of mountains as representing one part of the cosmos.


Author(s):  
Benjamin Morison

The paper presses an analogy between Aristotle’s conception of practical reasoning and theoretical reasoning. It argues that theoretical reasoning has two optimal cognitive states associated with it, episteme and (theoretical) nous, and that practical reasoning has two counterpart states, phronēsis and (practical) nous. Theoretical nous is an expertise which enables those who have it to understand principles as principles, i.e. among other things, to know how to use them to derive other truths in their domain. It is a cognitively demanding state, which only experts have. Aristotelian practical nous is structurally similar to theoretical nous in that it requires the agent not only to know certain everyday truths, but also to know how and when to use them in deliberative reasoning. It is also a cognitively demanding notion, and only moral experts will have it.


Lightspeed ◽  
2019 ◽  
pp. 49-57
Author(s):  
John C. H. Spence

The story of the astronomical observations of James Bradley in the eighteenth century, whose measurements of the small movements of a star throughout the year provided an independent estimate of the speed of the Earth around the Sun relative to the speed of light. His work provided the first experimental evidence in support of Copernicus’s theory that the earth is in motion, and against the idea that it is stationary at the center of the universe. His simple telescope at home, his brilliant idea and perseverance, and his life’s work and influence. The importance of his result for the development of Einstein’s theory of relativity and for theories of the Aether in the following centuries.


2019 ◽  
Vol 25 (2) ◽  
pp. 425-440
Author(s):  
C. Barreiro ◽  
Jose M. Barreiro ◽  
J. A. Lara ◽  
D. Lizcano ◽  
M. A. Martínez ◽  
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2016 ◽  
Vol 81 (3) ◽  
pp. 972-996 ◽  
Author(s):  
GUNTER FUCHS ◽  
RALF SCHINDLER

AbstractOne of the basic concepts of set theoretic geology is the mantle of a model of set theory V: it is the intersection of all grounds of V, that is, of all inner models M of V such that V is a set-forcing extension of M. The main theme of the present paper is to identify situations in which the mantle turns out to be a fine structural extender model. The first main result is that this is the case when the universe is constructible from a set and there is an inner model with a Woodin cardinal. The second situation like that arises if L[E] is an extender model that is iterable in V but not internally iterable, as guided by P-constructions, L[E] has no strong cardinal, and the extender sequence E is ordinal definable in L[E] and its forcing extensions by collapsing a cutpoint to ω (in an appropriate sense). The third main result concerns the Solid Core of a model of set theory. This is the union of all sets that are constructible from a set of ordinals that cannot be added by set-forcing to an inner model. The main result here is that if there is an inner model with a Woodin cardinal, then the solid core is a fine-structural extender model.


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