Basic Word Meaning

2002 ◽  
pp. 162-203
Keyword(s):  
Word Meaning ◽  
Basic Word

Word Prompt Programs

1997 ◽  
Vol 6 (3) ◽  
pp. 57-65 ◽  
Author(s):  
Lisa A. Wood ◽  
Joan L. Rankin ◽  
David R. Beukelman
Keyword(s):  
Learning Disabilities ◽  
Current Literature ◽  
Word Processing ◽  
Computer Software ◽  
Written Language ◽  
Written Communication ◽  
Speech Language Pathologists ◽  
Basic Word ◽  
The Matrix ◽  
Language Needs

Word prompt programs are computer software programs or program features that are used in addition to basic word processing. These programs provide word lists from which a user selects a desired word and inserts it into a line of text. This software is used to support individuals with severe speech, physical, and learning disabilities. This tutorial describes the features of a variety of word prompt programs and reviews the current literature on the use of these programs by people with oral and written language needs. In addition, a matrix that identifies the features contained in eight sample word prompt programs is provided. The descriptions of features and the matrix are designed to assist speech-language pathologists and teachers in evaluating and selecting word prompt programs to support their clients' oral and written communication.

On the Development of Word Meaning.

PsycCRITIQUES ◽  
1987 ◽  
Vol 32 (1) ◽  
Author(s):  
Terry Kit-fong Au
Keyword(s):  
Word Meaning

Pemakaian Pribahasa dan Kata Mutiara dalam Retorika Dakwah Para Da’i di Indonesia : Kajian Stalistika dalam Sastra Arab-Indonesia

2018 ◽  
Vol 24 (2) ◽  
pp. 325-345
Author(s):  
Yani'ah Wardhani
Keyword(s):  
Research Method ◽  
Word Meaning ◽  
West Java ◽  
Linguistic Style ◽  
Central Java ◽  
Collective Data ◽  
The Subject ◽  
Unique Style ◽  
Bahasa Indonesia ◽  
Educational Information

Da’wa that done by Da’i in Indonesia can not be detached from the efectivity of rethorical use. By shape the form of narration, choosing the nuances of the exact word meaning, also choosing the linguistic and interested word, will help da’i to get the interesting programmatic, so that can made and influence audiences to listen. The research method of this writing is descriptive qualitative analyziz. The data that used is a form of rethoric in the programmatic of oral da’wa of all da’i in Jakarta, West Java, and central Java. The research sources are the programmatic of oral da’wa that located in the published book and also recording. The collective data method are; reading, and repeatedly listening into the da’wa subject of da’i. Analyziz data technic are; understanding and interpretation. The result of this research is that in generally, the da’i used the literature linguistic style in delivering the subject of da’wa in shaping the proverb (amsal) and hikmah, whether came from Arabic or Indonesia. The linguistic that used by da’i, came from Al-Qur’an, Al-Hadist, wise word and from qaol Ulama dan Hukama.  The style of rethorical that used by KH.Zaenuddin MZ is to change belief, and in this term the da’i can change the attitude of audience. In a rethorical that used by Aa Gym is to inform, because many educational information that been accepted by aim to explain the things that has not known before. Meanwhile, the rethorical of UJE (Jefry alBukhory) has the unique style from other, because supported by his good voice while chanting the verse of Al-qur’an. Also, the rethorical style that used by Ahmad al Habsyi and Wijayanto that has similarity from the subject point, that used the beautiful style of locution by amtsal and hikmah---Dakwah yang dilakukan oleh para da’i di Indonesia tidak dapat terlepas dari efektifitas pemanfaatan retorika. Dengan menata bentuk-bentuk tuturan, memilih nuansa makna kata yang tepat serta memilih gaya bahasa dan kata mutiara  yang menarik akan lebih sempurna  bagi penutur untuk mendapatkan wacana yang menarik sehingga mampu mempengaruhi pendengar.  Metode penelitian yang digunakan adalah deskriptif kualitatif analisis. Data yang digunakan berupa bentuk retorika dalam wacana dakwah lisan para da’i di  DKI, Jawa Barat, dan Jawa tengah. Sumber data penelitian  berupa wacana dakwah lisan yang terdapat dalam buku-buku yang telah diterbitkan dan rekaman. Teknik pengumpulan data, meliputi: membaca dan mendengarkan secara berulang-ulang materi  dakwah para da’i. Teknik analisis data, meliputi: pemahaman,dan  interpretasi. Hasil temuan, bahwa secara umum para dai menggunakan gaya bahasa sastra  dalam menyampaikan materi dakwahnya dalam bentuk peribahasa (amsal) dan kata mutiara (hikmah) baik berasal dari bahasa Arab maupun bahasa Indonesia. Gaya bahasa yang digunakan oleh para dai mayoritas bersumber dari Al Qur’an, Al-Hadist, kata-kata bijak dari qaol Ulama dan Hukama.  Bentuk retorika yang sering digunakan oleh KH. Zaenuddin MZ adalah to change belief, dan dalam hal ini penceramah mampu mengubah sikap.  Sedangkan bentuk retorika yang digunakan oleh Aa Gym adalah to inform (pendidikan) karena banyak informasi pendidikan  yang diterima dengan bertujuan untuk menjelaskan hal- hal yang belum diketahui sebelumnya.  Retorika UJE memiliki gaya khas dari yang lainnya, karena didukung  suaranya yang merdu menjadi pengikat hati ketika melantunkan cinta Allah dan Rasulnya. Demikian juga bentuk retorika yang digunakan oleh Ahmad  al Habsyi dan ustadz Wijayanto ada kesamaan dari sisi materi, yaitu menggunakan style gaya bahasanya yang indah dengan amtsal dan Hikmah

Makna Ragi Dalam Ajaran Tuhan Yesus tentang Kewaspadaan

2018 ◽  
Vol 1 (1) ◽  
pp. 68-91
Author(s):  
Joseph Christ Santo
Keyword(s):  
Word Meaning ◽  
Symbolic Meaning ◽  
Sentence Structure ◽  
The Real ◽  
Real Change

Some of the teachings of the Lord Jesus are in the form of a straightforward sentence and some are figurative. The use of the word "leaven" in the few sentences that the Lord Jesus says about vigilance is in the figurative sense. That is why it is necessary to find the word meaning according to the principles of exegesis.The exegetical method used involves establishing the text of the text to be extrapolated, ie Matthew 16: 6, analysis of sentence structure and composing of translations, analysis of the context of the use of yeast at the time, excavation of theological points based on the meaning of words and wording in sentences, and the application of exegesis to the contemporary context.The conclusion of this study is, Jesus uses the term yeast because yeast is something commonly used in society, so its symbolic meaning is easily drawn according to what is understood by society. Yeast depicts the doctrine, and there is a common characteristic of yeast and the characteristics of doctrine; the decay caused by a small amount of yeast does not appear to be the process but the real change, as well as quite a bit of unhealthy teaching that is allowed to contaminate, has the potential to ruin the entire character of a person. The doctrine to watch out for is the preoccupation with the more outward than the spiritual, including arrogance, hypocrisy, and worldly worldview.Keywords : leaven, yeast, doctrine, alert, Farisi, Saduki AbstrakAjaran Tuhan Yesus ada yang berbentuk kalimat lugas dan ada yang kiasan. Penggunaan kata “ragi” dalam beberapa kalimat yang disampaikan Tuhan Yesus tentang kewaspadaan adalah dalam makna kiasan. Itu sebabnya perlu dicari makna kata tersebut sesuai prinsip-prinsip eksegesis.Metode eksegesis yang digunakan meliputi penetapan teks Alkitab yang akan dieksegesis, yaitu Matius 16:6, analisis struktur kalimat dan menyusun terjemahan, analisis konteks penggunaan ragi pada masa itu, penggalian pokok-pokok teologis berdasarkan arti kata dan susunan kata dalam kalimat, dan penerapan eksegesis kepada konteks masa kini.Kesimpulan dari penelitian ini adalah, Yesus menggunakan istilah ragi karena ragi adalah sesuatu yang umum digunakan dalam masyarakat, sehingga arti simboliknya dengan mudah ditarik berdasarkan apa yang dipahami oleh masyarakat. Ragi menggambarkan ajaran, dan ada kesamaan karakteristik ragi dan karakteristik ajaran; pembusukan yang disebabkan oleh sejumlah kecil ragi tidak nampak prosesnya namun nyata perubahannya, demikian pula cukup sedikit ajaran yang tidak sehat yang dibiarkan mengkontaminasi memiliki potensi untuk merusak seluruh karakter seseorang. Ajaran yang harus diwaspadai adalah pengutamaan terhadap hal-hal yang lahiriah lebih daripada yang rohani, termasuk di dalamnya keangkuhan, kemunafikan, dan pandangan duniawi.Kata kunci: ragi, khamir, ajaran, waspada, Farisi, Saduki.

Alomorf Bahasa Loinang

2015 ◽  
Vol 2 (3) ◽  
Author(s):  
Nabillah Djindan
Keyword(s):  
Basic Word ◽  
Morphological Processes ◽  
Central Sulawesi ◽  
Descriptive Qualitative

Loinang languageis one of the languages which has not been researched, especially in Baloa Dodavillage, Pagimana sub-district, Banggai district, Central Sulawesi Province.This research focused on identifying the form of allomorph and analyzing theformation rule of allomorph in Loinang Language. The methode usedin this research is descriptive qualitative methode. The results showed that Loinang language consists of boundmorphemes such as prefix, suffix,infix, and confix. Each numbered 30 prefixes, 3 infixes, 3 suffixes, and, 13confixes as 49 pieces total affixes. Rules of formation of the appearance ofallomorph in Loinang language determined through the process of word formationor morphological processes, namely by affixation which form the class ofgrammatical categories of nouns, verbs, and adjectives. Allomorph found anappearance in a Loinang language, such as the morpheme members of paN- willmeet with the initial phonemes basic words /p/, /i/, /t/, /s/ to the variationsof allomorph pan-, pam-, paη-, morpheme members of poN- will meet with theinitial phonemes basic word /p/, /b/, /k/, /l/, /u/, /a/ to the variations ofallomorph po-, pom-, pompa-, pompo-, ponaη-, pon-, poη-, morpheme members ofpiN- will meet with the initial phonemes basic words /h/, /s/, /l/, /k/, /p/,/m/, /a/ to the variations of allomorph pi-, pin-, pino-, pinaha-, pinoko-,pinom-, pinompo-, pinoη-, morpheme members of tiN- will meet with the initialphonemes basic words /l/, /d/, /b/, /k/ to the variations of allomorph tina-,tinala-, tino-, tinom-, tinoη-, morpheme members of iN- will meet with theinitial phonemes basic words /h/, /l/, /i/, /o/ to the variations of allomorphi-, iη-, morpheme members of Mon- will meet with the initial phonemes basicwords /h/, /l/, /b/, /k/, /j/, /s/, /t/, /a/, /i/, /o/ to the variations ofallomorph mo-, mom-, mompo-, moη-, mon-, the form of allomorph -um- will meetonly with the basic word phonemes /t/ - /i/, /p/ - /u/, /g/ - /ԑ/, /t/ - /u/,/t/ - /i/, the form of allomorph -in- will only be met with the phonemes /p/ -/ԑ/, /t/ - /o/, /t/ - /a/, /t/ - /i/, /s/ - /u/, the form of allomorph -am-only be met with the phonemes /p/ - /a/, /m/ - /i/, /b/ - /a/, /p/ - /i/, /m/ -/ԑ/, the form of allomorph -mo will meet with the last phonemes basic words/i/, /a/, /s/, /Ɂ/, /n/, the form of allomorph -akon will meet with the lastphonemes basic words /η/, /m/, /o/, /u/, and the form of allomorph -i will meetwith the last phonemes basic words /η/,/m/,/s/. Keywords : Allomorph, Loinang, Generative

Word Order Universals: Refinements and Clarifications

1988 ◽  
Vol 33 (3) ◽  
pp. 209-230 ◽  
Author(s):  
Lyle Campbell ◽  
Vit Bubenik ◽  
Leslie Saxon
Keyword(s):  
Word Order ◽  
Supplementary Data ◽  
Basic Word ◽  
Language Sample

Studies of word-order universals have had great impact in modern linguistics, thanks to Greenberg’s (1963) work and to Hawkins’s (1983) refinements. Greenberg’s conclusions were based on a sample of 30 languages “for more detailed information” and 142 languages “for certain limited cooccurrences of basic word order” (Hawkins 1983:xi; cf. Greenberg 1963:74–75). Hawkins expanded the 142 “to some 350 languages”, and for “between one-third and one-half of these supplementary data have been collected of the type that Greenberg listed in his 30-language sample” (Hawkins 1983:xi-xii). Hawkins proposed extensive revisions in Greenberg’s universals based on this expanded sample.

Semantic Structural Alignment of Neural Representational Spaces Enables Translation between English and Chinese Words

2016 ◽  
Vol 28 (11) ◽  
pp. 1749-1759 ◽  
Author(s):  
Benjamin D. Zinszer ◽  
Andrew J. Anderson ◽  
Olivia Kang ◽  
Thalia Wheatley ◽  
Rajeev D. S. Raizada
Keyword(s):  
Analogical Reasoning ◽  
Language Translation ◽  
Structural Alignment ◽  
Word Meaning ◽  
Representational Content ◽  
English Word ◽  
English Speakers ◽  
Native Languages ◽  
Neural Representations ◽  
High Level

Two sets of items can share the same underlying conceptual structure, while appearing unrelated at a surface level. Humans excel at recognizing and using alignments between such underlying structures in many domains of cognition, most notably in analogical reasoning. Here we show that structural alignment reveals how different people's neural representations of word meaning are preserved across different languages, such that patterns of brain activation can be used to translate words from one language to another. Groups of Chinese and English speakers underwent fMRI scanning while reading words in their respective native languages. Simply by aligning structures representing the two groups' neural semantic spaces, we successfully infer all seven Chinese–English word translations. Beyond language translation, conceptual structural alignment underlies many aspects of high-level cognition, and this work opens the door to deriving many such alignments directly from neural representational content.

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