scholarly journals Religion, civility and the ‘British’ of Ireland in the 1641 Irish rebellion

2021 ◽  
Vol 45 (167) ◽  
pp. 1-21
Author(s):  
Joan Redmond

AbstractThis article examines the 1641 Irish rebellion through a neglected manuscript account from 1643, written by Henry Jones and three of his 1641 deposition colleagues. The ‘Treatise’ offers important insights into the rebellion, but also advances a broader understanding of the significance of the early modern efforts to civilise Ireland and the impact of these schemes, especially plantation, on the kind of conflict that erupted in the 1640s. It is an evaluation that brings together both the long pre-history of the rebellion, and what eventually unfolded, offering new perspectives into a crucial and contested debate within modern historiography. The ‘Treatise’ also presents the opportunity to interrogate the position of the settler community, and their careful construction and presentation of a religiously- and culturally-driven improvement of the country. While it was a period of crisis, the rebellion offered an important opportunity to reflect on the wider project of Irish conversion and civility. It was a moment of creation and self-creation, as the emerging ‘British’ community not only digested the shock of the rebellion, but sought to fashion narratives that underlined their moral claims to Ireland on the grounds of true religion and civility.

2013 ◽  
Vol 66 (3) ◽  
pp. 866-903 ◽  
Author(s):  
Sara Trevisan

AbstractThe relationship between poetry and painting has been one of the most debated issues in the history of criticism. The present article explores this problematic relationship in the context of sixteenth- and seventeenth-century England, taking into account theories of rhetoric, visual perception, and art. It analyzes a rare case in which a specific school of painting directly inspired poetry: in particular, the ways in which the Netherlandish landscape tradition influenced natural descriptions in the poem Poly-Olbion (1612, 1622) by Michael Drayton (1563–1631). Drayton — under the influence of the artistic principles of landscape depiction as explained in Henry Peacham’s art manuals, as well as of direct observation of Dutch and Flemish landscape prints and paintings — successfully managed to render pictorial landscapes into poetry. Through practical examples, this essay will thoroughly demonstrate that rhetoric is capable of emulating pictorial styles in a way that presupposes specialized art-historical knowledge, and that pictorialism can be the complex product as much of poetry and rhetoric as of painting and art-theoretical vocabulary.


Author(s):  
Bethânia De Albuquerque Assy ◽  
Florian Fabian Hoffman

Resumo: A resposta da Escola de Salamanca à crise cognitiva gerada pelo encontro entre europeus e ameríndios no século XVI tem se convertido em um dos momentos mais referenciados na historiografia colonial devido ao papel que desempenhou na formação do direito internacional (europeu). Embora a posição tradicional sobre o uso dos direitos naturais da Escola para enquadrar o relacionamento com os ameríndios tenha mitigado a universalidade colonizadora do incipiente ius gentium (europeu), (re)leituras post/descoloniais mais recentes expuseram esse movimento como uma mera estratégia para a subjugação epistêmica dos ameríndios. No entanto, de acordo com suas premissas historicistas, ambas as posições se concentraram no impacto da doutrina de Salamanca sobre a história europeia das ideias e deixaram (relativamente) sub-explorado seu significado como resposta à experiência de alteridade radical em relação ao encontro ameríndio. O recurso a linguagem de direitos dos salamanquianos também pode ser visto como uma maneira de lidar com o desafio perspectivista fundamental que a “razão” culturalmente diferente, ainda que epistemologicamente equivalente, dos ameríndios representou. A sua “solução” de um jusnaturalismo pluricultural historicamente concretizado não era inteiramente coerente nem livre do eurocentrismo. Mas sua gênese contrafactual por meio de uma combinação de realismo universalista escolástico tardio e de multinaturalismo indígena mostra que o encontro ameríndio era intelectualmente muito menos unilateral do que a recepção europeia histórica reconheceria. No entanto, essa abordagem exige não apenas uma virada (sutil) para uma perspectiva etnográfica, mas também uma reconstrução antropológica radical da historiografia do início da era moderna do direito internacional.Abstract: The School of Salamanca’s response to the cognitive crisis which the encounter between Europeans and Amerindians in the sixteenth century generated has become one of the most referenced moments in colonial historiography for the role it played in the formation of (European) international law. While the traditional position on the School’s use of natural rights to frame the relationship with Amerindians argued that it thereby sought to mitigate the colonizing universality of the incipient (European) ius gentium, more recent post/decolonial (re-)readings have exposed this move as a mere strategy for the epistemic subjugation of Amerindia. However, in line with their historicist premises, both positions have focussed on the impact of Salamancan thought on the European history of ideas and have left its significance as a response to the experience of radical alterity vis-à-vis the Amerindian encounte (relatively) underexplored. For the Salamancan’s resort to rights language can also be seen as a way to grapple with the fundamental perspectivist challenge that the culturally different yet epistemically equivalent ‘reason’ of the Amerindians represented. Their “solution” of a historically concretized pluricultural jusnaturalism was neither entirely coherent nor free from Eurocentrism, but its counterfactual genesis through a combination of late scholastic universalist realism and Amerindian multinaturalism shows that the Amerindian encounter was intellectually much less one-sided than its European reception history would acknowledge. Yet, this approach requires not only a (subtle) shift towards an ethnographic perspective but also a (radically) anthropological reconstruction of the historiography of early modern international law.


2003 ◽  
Vol 26 (2) ◽  
pp. 233-258 ◽  
Author(s):  
John D. Sundquist

This article attempts to shed light on the issue of a possible link between the loss of ‘rich’ subject-verb agreement and the loss of verb raising in embedded clauses in earlier stages of the Mainland Scandinavian languages. Different versions of this so-called ‘Rich Agreement Hypothesis’ are compared in light of new diachronic data from the history of Danish. Examples of word order variation with and without verb raising over sentential adverbials were collected from a corpus of twelve sets of texts written in the Early Modern Danish period (ca. 1500–1700). Empirical results indicate that distinctions in person agreement in the verbal inflectional paradigm disappeared nearly 250 years before a significant decline in the frequency of verb raising. In order to explain a possible trigger for this change, the article closely examines the impact of structurally ambiguous word order and syntactic – not morphological – clues during acquisition.


2020 ◽  
Vol 63 (5-6) ◽  
pp. 643-681
Author(s):  
Daniel Beben

Abstract This article examines how a text attributed to the renowned Central Asian Sufi figure Aḥmad Yasavī came to be found within a manuscript produced within the Ismāʿīlī Shīʿī community of the Shughnān district of the Badakhshān region of Central Asia. The adoption of this text into an Ismāʿīlī codex suggests an exchange between two disparate Islamic religious traditions in Central Asia between which there has hitherto been little evidence of contact. Previous scholarship on Ismāʿīlī-Sufi relations has focused predominately on the literary and intellectual engagement between these traditions, while the history of persecution experienced by the Ismāʿīlīs at the hands of Sunnī Muslims has largely overshadowed discussions of the social relationship between the Ismāʿīlīs and other Muslim communities in Central Asia. I demonstrate that this textual exchange provides evidence for a previously unstudied social engagement between Ismāʿīlī and Sunnī communities in Central Asia that was facilitated by the rise of the Khanate of Khoqand in the 18th century. The mountainous territory of Shughnān, where the manuscript under consideration originated, has been typically represented in scholarship as isolated prior to the onset of colonial interest in the region in the late 19th century. Building upon recent research on the impact of early modern globalization on Central Asia, I demonstrate that even this remote region was significantly affected by the intensification of globalizing processes in the century preceding the Russian conquest. Accordingly, I take this textual exchange as a starting point for a broader re-evaluation of the Ismāʿīlī-Sufi relationship in Central Asia and of the social ‘connectivity’ of the Ismāʿīlīs and the Badakhshān region within early modern Eurasia.


Author(s):  
Simon Horobin

Where does the English language come from? While English is distantly related to both Latin and French, it is principally a Germanic language. ‘Origins’ provides a brief history of the English language, highlighting a number of substantial changes, which have radically altered its structure, vocabulary, pronunciation, and spelling. It begins with Old English (AD 650–1100), then moves on to Middle English (1100–1500), which saw the impact of the French language after the Norman Conquest of 1066. The Early Modern English period (1500–1750) witnessed the biggest impact of Latin upon English, while Late Modern English (1750–1900) resulted in an expansion of specialist vocabulary using Latin and Greek.


Under the combined effects of the Protestant and Catholic Reformations within and pressure from the Ottoman Empire without, early modern Europe became a site in which an unprecedented number of people were confronted by new beliefs, and collective and individual religious identities were broken down and reconfigured. Conversions: gender and religious change in early modern Europe is the first collection to explicitly address the intersections between sexed identity and religious change in the two centuries following the Reformation. The varied and wide-ranging chapters in this collection bring the Renaissance 'turn of the soul' into productive conversation with the three most influential ‘turns’ of recent literary, historical, and art historical study: the ‘turn to religion’, the ‘material turn’, and the ‘gender turn’. Contributors consider masculine as well as feminine identity, and consider the impact of travel, printing, and the built environment alongside questions of genre, race and economics. Of interest to scholars of early modern history, literature, and architectural history, this collection will appeal to anyone interested in the vexed history of religious change, and the transformations of gendered selfhood. Bringing together leading scholars from across the disciplines of literary study, history and art history, Conversions: gender and religious change offers novel insights into the varied experiences of, and responses to, conversion across and beyond Europe. A lively Afterword by Professor Matthew Dimmock (University of Sussex) drives home the contemporary urgency of these themes, and the lasting legacies of the Reformations.


Author(s):  
Matthew Lockwood

The rise of a new, more effective system of oversight in the mid-sixteenth century has many implications for early modern society and for the history of crime. Some of these implications, are investigated in chapter 8, primarily the impact of the new oversight and the subsequent growth in record keeping for the history of homicide. The chapter argues that while previous historians have detected a sharp increase in homicide in the late-sixteenth and early-seventeenth centuries, this growth in violence is, in fact a mirage. These years did not witness an appreciable rise in homicide, but instead saw a growth in detection and record-keeping spurred by greater central oversight of the coroner system.


2012 ◽  
Vol 71 (2) ◽  
pp. 186-203
Author(s):  
Sara Galletti

Female Agency and Early Modern Urbanism: The Paris of Maria de’ Medici analyzes the urban history of early modern Paris and the impact of the interventions promoted by Queen Maria de’ Medici during her regency (1610–17) over the long-term development of the city. On the basis of new archival evidence, Sara Galletti reinterprets the queen’s Parisian projects—among them the Luxembourg Palace and the Arcueil Aqueduct—as the constituents of an ambitious urban plan that radically transformed the Left Bank, left a permanent imprint on the city, and ultimately determined the direction of its future developments. Maria de’ Medici’s projects are discussed within the broader context of the interventions realized on the banks of the Seine by the royal family, the city government, and a number of private investors during the first half of the seventeenth century; these established a new relationship between the city and its river and drew the urban fabric out of its medieval boundaries.


Author(s):  
Julianne Werlin

In the late sixteenth through seventeenth centuries, England simultaneously developed a national market and a national literary culture. In Writing at the Origin of Capitalism, Julianne Werlin describes how economic change in early modern England created new patterns of textual production and circulation with lasting consequences for English literature. Synthesizing research in book and media history, including investigations of manuscript and print, with Marxist historical theory, Werlin demonstrates that England’s transition to capitalism had a decisive impact on techniques of writing, rates of literacy, and modes of reception—and so on the form and style of texts. Individual chapters discuss the impact of market integration on linguistic standardization and the rise of a uniform English prose; the growth of a popular literary market alongside a national market in cheap commodities; and the decline of literary patronage with the monarchy’s loosening grip on trade regulation, among other subjects. Peddlers’ routes and price integration, monopoly licenses and bills of exchange, all prove vital for understanding early modern English writing. Each chapter reveals how books and documents were embedded in wider economic processes and, as a result, how the origin of capitalism constituted a revolutionary event in the history of English literature.


2016 ◽  
Vol 50 (1) ◽  
pp. 3-24
Author(s):  
Paul Dukes

In this essay, a well known senior scholar of early modern Russian history reflects on his encounters with Professor Ruslan Skrynnikov and on his own research interests, especially the career and diary of General Patrick Gordon, the famous Scotsman who mentored Peter the Great. Also included are the author’s reflections on the “General Crisis of the Seventeenth Century” and the impact on history of global climate change.


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