Comment: Overcoming His-story? Ms. Hughes's Treatment of Mr. Mill

1979 ◽  
Vol 12 (3) ◽  
pp. 543-554
Author(s):  
George Feaver
Keyword(s):  
Nineteenth Century ◽  
Political Thought ◽  
The Political ◽  
Social Forces ◽  
Patron Saint ◽  
Leading Role ◽  
New Vision ◽  
The Right ◽  
Contemporary Liberalism

There is something intrepidly parochial in Patricia Hughes's account of Mill's views. Her very opening statement, with its new vision of society, its “emerging social forces,” its principals “trapped by traditional influences,” sets the tone for the enterprise which follows—an historical melodrama with J. S. Mill, the patron saint of contemporary liberalism, reborn in Canada without his aspergillum, an affable enough character, a sort of Bruno Gerussi of the political thought set, his do-gooder's heart generally in the right place but his head usually muddled: an admirably earnest figure, even, who some how always misses the point but, up to now, has gotten away with it. Our aspiring script-writer intends to set things right, to show how we can redo the storyline (which may require substituting another nineteenth century great in the leading role), so as to combine passion and theory in a really radical vision of a fully liberated society.

The Paradox of Partisanship

2020 ◽  
pp. 35-57
Author(s):  
Lee Drutman
Keyword(s):  
Political Thought ◽  
Republican Party ◽  
Democratic Party ◽  
Party System ◽  
American Political Science Association ◽  
The Political ◽  
American Political Thought ◽  
The Right ◽  
American Political Science ◽  
Science Association

This chapter examines the paradox of partisanship. In 1950, the American Political Science Association put out a major report arguing for a “more responsible two-party system.” The two parties—the Democratic Party and the Republican Party—were then largely indistinguishable coalitions of parochial local parties, and the political scientists argued that too little, rather than too much polarization, was the problem. This sets up a paradox: Some party division is necessary, but too much can be deadly. Various traditions in American political thought have tried to resolve this paradox. Antipartisans have urged consensus above all. Responsible partisans have urged competition above all. Meanwhile, bipartisans have urged compromise above all. Consensus is impossible. However, both compromise and competition are essential to democracy. Only the neglected multiparty tradition can solve the paradox with the right balance of competition and compromise.

The Political Science Discipline in Argentina: The Political Scientist's National Association's Role

2009 ◽  
Vol 42 (03) ◽  
pp. 616-618
Author(s):  
Diego Mazzoccone ◽  
Mariano Mosquera ◽  
Silvana Espejo ◽  
Mariana Fancio ◽  
Gabriela Gonzalez ◽  
...  
Keyword(s):  
Social Sciences ◽  
Nineteenth Century ◽  
Political Science ◽  
Political Thought ◽  
Scientific Method ◽  
The Political ◽  
Nation State ◽  
Science Discipline ◽  
The Social ◽  
The One

It is very difficult to date the birth of political science in Argentina. Unlike other discipline of the social sciences, in Argentina the first distinction can be made between political thought on the one hand, and political science in another. The debate over political thought—as the reflection of different political questions—emerged in our country in the nineteenth century, especially during the process of constructing the Argentine nation-state. Conversely, political science is defined in a general way as the application of the scientific method to the studies on the power of the state (Fernández 2001).

Thomas Moore and Victorian Ireland

1992 ◽  
Vol 4 (1) ◽  
pp. 46-62
Author(s):  
Deborah McWilliams Consalvo ◽  
Keyword(s):  
Nineteenth Century ◽  
The Political ◽  
Political Environment ◽  
Social Forces ◽  
Cultural Significance ◽  
Religious Ideology ◽  
The Social ◽  
Social Landscape ◽  
Religious Ideals ◽  
The Impact

This essay examines the political environment in Ireland during the nineteenth century and evaluates the impact of national patriotism upon the social landscape. In analyzing the changing topography of Victorian Ireland, religious ideology played a significant role in carving out the model of Irish culture at the close of the century. Thomas Moore's poetry reflects the cultural significance of both political and religious ideals by his use of imagery and language to unite these two social forces and represent them as thematic cooperatives essential to the identity and survival of Irish nationhood.

Philip Jaisohn, the Political Evangelist, 1896–98

2020 ◽  
Vol 25 (1) ◽  
pp. 89-113
Author(s):  
Young-Chan Choi
Keyword(s):  
Political Thought ◽  
Private Property ◽  
The United States ◽  
The Political ◽  
Political Language ◽  
The West ◽  
Individual Property ◽  
Conceptual Aspect ◽  
Ideological Resources ◽  
The Right

Abstract The objective of this article is twofold: first to argue that Philip Jaisohn, upon his return from the United States to Korea in 1896, sought to subvert, if not overthrow, the monarchical government, and second, to argue that Jaisohn drew on specifically Christian intellectual and ideological resources to articulate his arguments. The rhetoric of loyalty, love, lawful resistance, private property, and slavery are, as such, in need of analysis through the Protestant conceptual prism. Previous studies analyzing modern political thought have focused on the nature of translation from the West; this study focuses on the conceptual aspect of the political language Jaisohn introduced in order to effect revolutionary changes in the popular vernacular. His goal was not just to present resistance against the incumbent governing authority as morally defensible, but to frame it in terms of the right of individual property. Finally the article suggests avenues through which religious thinking affected the reception and dissemination of Western political thought in Korea, and concludes by reflecting on the relevance of religious thought in the analysis of modern Korean political thought.

scholarly journals Radio and Television Programs for National Minorities of the Border Multicultural Region (on the example of Transcarpathia, 1930-1991)

2020 ◽  
Vol 8 ◽  
pp. 188-199
Author(s):  
Nataliia Tolochko
Keyword(s):  
Nineteenth Century ◽  
Mother Tongue ◽  
Political Order ◽  
Border Region ◽  
The Political ◽  
Ethnic Communities ◽  
Television Programs ◽  
National Minorities ◽  
Right To Information ◽  
The Right

      The article deals with the acute problems of the origin and development of radio and television programs for national minorities within the border region of Ukraine – Transcarpathia  (in pre-Soviet and Soviet periods). The problem under consideration is relevant because of the fact that since the nineteenth century seven states and state entities have changed the territory of Transcarpathia. As representatives of different nationalities, most numerous being Hungarians, Romanians, Russians, Roma, Slovaks, Germans  have long lived at this territory, attention has been paid to changing the ethnic picture over the years. The emergence and development of media for national minorities in the pre-Soviet and Soviet periods depended on the political order, ideology of the states including Transcarpathia. Therefore, some ethnic communities did not have radio and television programs in their mother tongue during the USSR period and were granted the right to information only after Ukraine gained independence.

scholarly journals Editorial

2021 ◽  
Vol 2 (2) ◽  
Author(s):  
Karina Bénazech Wendling ◽  
Matthew Rowley
Keyword(s):  
Political Thought ◽  
The Political ◽  
Right Wing ◽  
Left Wing ◽  
Special Issue ◽  
Political Debates ◽  
Christian Culture ◽  
Right Wing Populism ◽  
Political Spectrum ◽  
The Right

Populism, like nationalism, can be found on the right as well as on the left-wing of the political spectrum. However, current political debates demonstrate how in recent years, nationalist and populist movements have advanced the preservation of Christian “roots” against a global cosmopolitanism. Right-wing populism thus tends to present itself as a guardian of Christian culture, or Judeo-Christian culture. However, there is a struggle over the definition and the ownership of this religious heritage. Whilst it is certainly possible to identify sources within the Protestant tradition that may legitimise support for right-wing populism, the questions this struggle raises often relate to particular intersections of culture, theology, perspectives on history as well as political thought. This special issue explores and critiques these intersections, employing theological, historical, and sociological methods. While the main perspective is that of cross-disciplinary reflections on the fraught relationship between Protestantism and right-wing populism, it also examines the evolution of broader connections between Christianity and nationalism through time.

scholarly journals Russian Liberal of the Beginning of the 20th Century in Politics

2018 ◽  
Vol 10 (6) ◽  
pp. 28-43
Author(s):  
F. A. Gayada
Keyword(s):  
Twentieth Century ◽  
The State ◽  
The Political ◽  
Leading Role ◽  
Political Experience ◽  
Early Twentieth Century ◽  
Political Views ◽  
The Government ◽  
The Right ◽  
Short Time

The article examines the political views and practices of Russian liberals in the early twentieth century. Russia’s political destiny of this period directly depended on building constructive relations between the authorities and society. Liberal ideas had a significant impact on the educated public. At the same time, the constructive cooperation between the liberals and the government was the most important condition for the possibility of application of these ideas in domestic political practice. The article examines the political experience of the two largest liberal political parties in Russia – the Cadets and the Octobrists. The author comes to the conclusion that the Russian liberal politician of the early twentieth century could not get out of the role of an idealist oppositionist. He was incapable of recognizing the existing realities and the need for political compromises, which were often perceived as a sign of impotence or immorality. The liberals perceived themselves as the only force capable of bringing Russia to the right, «civilized» path. In the opinion of the liberals, this path was inevitable, therefore, under any circumstances, the liberal movement should have retained its leading role. In the spring of 1917, the liberal opposition was able to defeat its historical enemy (autocracy), but retained power for a very short time. The slaughter of the state machine, which the liberals themselves did not intend to preserve, led them to defeat. Thus, the state was the only guarantor of the existence of a liberal movement in Russia. 

Political Theology in Nineteenth-Century West Africa: Al-Ḥājj ʿUmar, the Bayān mā waqaʿa, and the Conquest of the Caliphate of Ḥamdallāhi

2021 ◽  
pp. 1-19
Author(s):  
Amir Syed
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Political Theology ◽  
West African ◽  
The Political ◽  
Theoretical Frameworks ◽  
Muslim Intellectuals ◽  
Legal Justification ◽  
New Vision ◽  
Muslim Communities

Abstract In 1862, al-Ḥājj ʿUmar Fūtī Tall (d. 1864) conquered a prominent Muslim polity of the Middle Niger valley, the Caliphate of Ḥamdallāhi. Several months earlier, he had penned a long polemical work, Bayān mā waqaʿa, where he outlined his conflict with Ḥamdallāhi's ruler, Aḥmad III (d. 1862), and presented a legal justification for his eventual conquest. Al-Ḥājj ʿUmar was one of several West African Muslim intellectuals who articulated a new vision of power in the region. These intellectuals linked legitimate political rule with mastery over Islamic knowledge that they claimed only they had. Yet these linkages between religious authority and political power remain understudied. Al-Ḥājj ʿUmar's Bayān offers one example of political theology in nineteenth-century West Africa. In this article, I trace his arguments and explain how he constructs his authority and claims to sovereignty in this work. In the process, I conceptualize two theoretical frameworks — the ‘political geography of belief’ and the ‘political theology of knowledge’ — to demonstrate how a careful engagement with Arabic sources can help develop new approaches to the study of Muslim communities in African history and beyond.

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