scholarly journals Mehercle and Herc(v)lvs

1918 ◽  
Vol 12 (2) ◽  
pp. 58-58
Author(s):  
W. M. Lindsay
Keyword(s):  
Church History ◽  
Seventh Century ◽  
The Other ◽  
Common Source ◽  
The Common

Everyone interested in Latin Etymology knows the last word on mehercle, that the old vocative of meus is prefixed to the old Second Declension form Herc(u)lus, Voc. -lě. Without discussing whether this explanation is wholly true or partly wrong, I wish here to disqualify two pieces of evidence. Both originate from a marginal annotation on Rufinus' translation of Eusebius' Church History (4, 9, 3 ‘illud mehercule magnopere curabis’) in, I think, a seventh-century English MS. These marginalia were used for the Leyden Glossary and for the common source of the E E (Épinal and Erfurt) and Corpus Glossaries. The compiler of Leid. transferred them unaltered to his pages; and in the section devoted to Rufinus glosses we find (§ 35, 19) Mehercule: mi fortis. The other compiler often recasts them for dictionary purposes. He gave this item the form Herculus: fortis (Ep. 11 A 26 = C.G.L. V. 364, 23 = Corp. H. 54). But of course the original annotation mi fortis was a mere lucky guess, and the substitution of ‘Herculus’ for Hercules was sheer ignorance.

On the grammaticalization of Japanese verbal negative marker

2018 ◽  
Vol 34 (1) ◽  
pp. 65-101
Author(s):  
Hideki Kishimoto
Keyword(s):  
Present Article ◽  
The Other ◽  
Functional Category ◽  
Common Source ◽  
Trace Back ◽  
Adjectival Inflection ◽  
Negative Adjective ◽  
Idiomatic Expressions ◽  
Negative Marker ◽  
The Common

Abstract In Japanese, the verbal negative marker nai appears in both negated verbs (as a sentential negator) and compound negative adjectives (as an affix). Negative nai used as a sentential negator is a syntactically independent word devoid of adjectival properties despite its adjectival inflection, whereas negative nai appearing in negative adjectives is a derivational affix. On the basis of idiomatic expressions, the present article argues that the lexical word nai ‘null, empty’ has developed into the affix nai while retaining its lexical properties via morphologization. On the other hand, the functional negator nai is argued to have emerged from the same lexical word nai via decategorialization, which induces a shift from a lexical to a functional category. The analysis taking the two uses of nai to trace back to the common source of the lexical negative adjective word nai provides a natural account for why nai has these two totally different uses.

scholarly journals Ancient Greek Illustrated Dioscoridean Herbals: Origins and Impact of the Juliana Anicia Codex and the Codex Neopolitanus

2012 ◽  
Vol 40 (1) ◽  
pp. 09 ◽  
Author(s):  
Jules JANICK ◽  
John STOLARCZYK
Keyword(s):  
Roman Empire ◽  
Plant Ecology ◽  
The Other ◽  
Common Source ◽  
13Th Century ◽  
Ancient Greek ◽  
Materia Medica ◽  
Horticultural Crops ◽  
The Common

The pharmacopeia of Pedanius Dioscorides (20-70 ce), entitled Peri Ylis Ialikis (latinized as De Materia Medica, On Medical Matters)was written in Greek about the year 65. It was destined to be one of the most famous books on pharmacology and medicine but is also richin horticulture and plant ecology. An illustrated alphabetical version of Dioscorides’ manuscript was completed in Constantinople about 512. This magnificent volume was prepared and presented to the imperial Princess Juliana Anicia (462-527), daughter of the Emperor Anicius Olybrius, Emperor of the Western Roman Empire. The bound manuscript stored in Ōsterreichische National bibliothek in Vienna is available in facsimile and is now referred to as the Juliana Anicia Codex (JAC) or the Codex Vindobonensis Dioscorides. The JAC contains 383 paintings of plants including many horticultural crops, many of which can still be recognized in modern day examples. Ananalys is of the illustrations indicates that they were made by numerous artists of varying skills and it is probable that some were derived from an earlier lost version. The Codex Neapolitanus (NAP) (late 6th or early 7th century) which now contains 406 plant images on 172folios resides in the Biblioteca Nazionale, Naples is closely related to JAC, and is also available in facsimile editions. A comparison ofthe 352 common illustrations contained in both NAP and JAC suggests that many of the illustrations derived from a common source,perhaps an illustrated collection owned by Theodosius II, but the possibility also exists that some of the NAP images are direct copies of JAC images. There are 31 images in JAC which do not appear in NAP, 1 is a 13th century addition, 4 are images that can be assigned to2 torn pages. and 26 can be assigned to 11 missing leaves of the NAP. Of the 54 images in NAP which do not appear in JAC, 2 are likely to have been Mandragora included in lost folios in JAC, but the other 52 may include other images that existed in the common source. While common images in NAP and JAC are often very similar, 11.6% show substantially differences including variants of the same plant in different stages. Additional images in the archetypic source including different stages of the same plant could have provided the copyists working on JAC and NAP the opportunity to select different images to fulfill their commissions.

The Legal Innovations of the Pentateuchal Tithe Laws

2021 ◽  
pp. 1-25
Author(s):  
Chelcent Fuad
Keyword(s):  
The Other ◽  
Common Source ◽  
The Common ◽  
The Relationship

Abstract This article analyzes the relationship between the pentateuchal tithe laws in Lev 27:30–33; Num 18:21–32, and Deut 14:22–29 from a literary perspective and finds that (1) Lev 27:30–33 is the oldest tithe law in the Pentateuch that may have been the common source of the other pentateuchal tithe laws, (2) the tithe law in Num 18:21–32 may have been literarily dependent upon the tithe law in Deut 14:22–29, (3) the purpose of the legal revision of the pentateuchal tithe laws was to replace rather than to supplement the older legislation, and (4) the tithe law in Lev 27:30–33 may have been a product of the Priestly School, whereas the tithe law in Num 18:21–32 may have stemmed from the Holiness School albeit from a later stratum than H proper (Lev 17–26).

scholarly journals Poetry and philosophy

2021 ◽  
pp. 163-184
Author(s):  
Viktor Vizgin
Keyword(s):  
Paul Ricoeur ◽  
The State ◽  
The Other ◽  
Common Source ◽  
Philosophical Thinking ◽  
Gabriel Marcel ◽  
Other Hand ◽  
The World ◽  
The Common ◽  
The One

The article is devoted to the analysis of relations between the poetry and philosophy. The author based his argumentation on the brilliant Vladimir Veidle`s essay «The Embryology of Poetry», on the one hand, and the Paul Ricoeur`s article «Entre Gabriel Marcel et Jean Wahl», on the other hand. According to Veidle`s conception an embryo of poetry is a union of the onomatopoeie and the oximoron. The author of this article concludes that oximoron in the large sense occurs in the philosophical thinking but in the case of the onomatopoeie in is not possible. The common source of poetry and philosophy, according to Aristotle in his «Metaphysics», is an astonishment in front of the mystery of the world. The author argues the thesis that Platonism makes concordance between poetry and philosophy inevitable in spite of the furious attacks against the poets and poetry in the Plato`s dialogue «On the State».

O ENSINO RELIGIOSO EM QUESTÃO

2018 ◽  
Vol 9 (21) ◽  
pp. 459
Author(s):  
Mauro Rocha Baptista
Keyword(s):  
Supreme Court ◽  
Religious Education ◽  
Common Core ◽  
Historical Perspective ◽  
National Curriculum ◽  
The Other ◽  
Federal Constitution ◽  
The Supreme Court ◽  
The Common

Neste artigo analisamos a relação do Ensino Religioso com a sua evolução ao longo do contexto recente do Brasil para compreender a posição do Supremo Tribunal Federal ao considerar a possibilidade do Ensino Religioso confessional. Inicialmente apresentaremos a perspectiva legislativa criada com a constituição de 1988 e seus desdobramentos nas indicações curriculares. Neste contexto é frisado a intenção de incluir o Ensino Religioso na Base Nacional Curricular Comum, o que acabou não acontecendo. A tendência manifesta nas duas primeiras versões da BNCC era de um Ensino Religioso não-confessional. Uma tendência que demarcava a função do Ensino Religioso em debater a religião, mas que não permitia o direcionamento por uma vertente religioso qualquer. Esta posição se mostrava uma evolução da primeira perspectiva histórica mais associada à catequese confessional. Assim como também ultrapassava a interpretação posterior de um ecumenismo interconfessional, que mantinha a superioridade do cristianismo ante as demais religiões. Sendo assim, neste artigo, adotaremos o argumento de que a decisão do STF, de seis votos contra cinco, acaba retrocedendo ante o que nos parecia um caminho muito mais frutífero.Palavras-chave: Ensino Religioso. Supremo Tribunal Federal. Confessional. Interconfessional. Não-confessional.Abstract: On this article, we analyze the relation between Religious education and its evolution along the currently Brazilian context in order to understand the position of the Supreme Court in considering the possibility of a confessional Religious education. Firstly, we are going to present the legislative perspective created with the 1988 Federal Constitution and its impacts in the curricular lines. On this context it was highlighted the intention to include the Religious Education on the Common Core National Curriculum (CCNC), which did not really happened. The tendency manifested in the first two versions of the CCNC was of a non-confessional Religious Education. A tendency that delineated the function of the Religious Education as debating religion, but not giving direction on any religious side. This position was an evolution of the first historical perspective more associated to the confessional catechesis. It also went beyond the former interpretation of an inter-confessional ecumenism, which kept the superiority of the Christianity over the other religions. As such, in this paper we adopt the argument that the decision of the Supreme Court, of six votes against five, is a reversal of what seemed to be a much more productive path on the Religious Education.Keywords: Religious Education. Brazilian Supreme Court. Confessional. Inter-confessional. Non- confessional.Enviado: 23-01-2018 - Aprovado e publicado: 12-2018

The Problem of the Typology of Rationality in Muslim Culture

2019 ◽  
Vol 62 (6) ◽  
pp. 88-99
Author(s):  
Andrey A. Lukashev
Keyword(s):  
Modern Philosophy ◽  
Theoretical Basis ◽  
Theoretical Models ◽  
The Other ◽  
Common Denominator ◽  
Islamic Culture ◽  
The Common ◽  
Per Se ◽  
The One ◽  
Muslim Culture

The typology of rationality is one of major issues of modern philosophy. In an attempt to provide a typology to Oriental materials, a researcher faces additional problems. The diversity of the Orient as such poses a major challenge. When we say “Oriental,” we mean several cultures for which we cannot find a common denominator. The concept of “Orient” involves Arabic, Indian, Chinese, Turkish and other cultures, and the only thing they share is that they are “non-Western.” Moreover, even if we focus just on Islamic culture and look into rationality in this context, we have to deal with a conglomerate of various trends, which does not let us define, with full confidence, a common theoretical basis and treat them as a unity. Nevertheless, we have to go on trying to find common directions in thought development, so as to draw conclusions about types of rationality possible in Islamic culture. A basis for such a typology of rationality in the context of the Islamic world was recently suggested in A.V. Smirnov’s logic of sense theory. However, actual empiric material cannot always fit theoretical models, and the cases that do not fit the common scheme are interesting per se. On the one hand, examination of such cases gives an opportunity to specify certain provisions of the theory and, on the other hand, to define the limits of its applicability.

HISTOPATHOLOGY OF THE PIGMENTED TUMORAL-LIKE LESIONS OF THE SKIN AT HUE HOSPITAL OF MEDICINE AND PHARMACY UNIVERSITY

2018 ◽  
Vol 8 (4) ◽  
pp. 65-69
Author(s):  
Mao Nguyen Van ◽  
Dong Tran Nam
Keyword(s):  
Key Words ◽  
Definitive Diagnosis ◽  
The Other ◽  
Cell Tumour ◽  
Cross Sectional ◽  
Skin Tumour ◽  
Clinical Appearance ◽  
The Face ◽  
The Common ◽  
Difficult Cases

Background: Pigmented tumour of the skin is one of the common tumour in human including the benign pigmented tumours (more common) called Nevi tumours and the malignant one called melanoma which was less frequent but the most poor in prognosis. In addition, the others not belonging to these group had the same clinical appearance, so the application of histopathology and immunohistochemistry for the definitive diagnosis was indespensible. Objectives: 1. To describe the macroscopic features of the pigmented tumoral-like lesions; 2. To classify the histopathologic types of the pigmented cell tumours and the other pigmented tumours of the skin. Materials and Method: Cross-sectional research on 55 patients diagnosed as pigmented tumoral lesions by clinician, then all definitively diagnosed by histopathology combining the immunohistochemistry in difficult cases. Results: There was no difference in gender, the disease was discovered most common in adult, especially with the age over 51 years old (58.1%). the most region located was in the face accounting for 60%, following the trunk and limbs (14.6%, 12.8% respectively). All 3 malignant melanomas happened in foot. The most common color of the lesions was black (65.4%), the other ones were rose, grey and blue. Histopathology and immunohisthochemistry showed that the true pigmented cell tumours were 52.6% encompassing benign ones (Nevi tumour) (41.8%), melanoma (5.4%) and lentigo (5.4%). 47.4% was not the true pigmented cell tumour including pigmented basocellular carcinoma (36.4%) and the others less common as histiofibromas, acanthoma and papilloma. Conclusion: the pigmented tumoral-like lesions of the skin could be the true pigmented cell tumours and the others, so the application of the histopathology and the immunohistochemistry after the clinical discovery helps to determine and classify the disease definitely and for the best orientation of treatment as well. Key words: skin tumour, benign pigmented tumour (Nevi), malignant pigmented tumour (melanoma), pigmented basocellular carcinoma

Ahara as Pathya and Apathya in Amlapitta - A Review.

2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Rakshith . ◽  
Shivakumar . ◽  
Sreeharsha . ◽  
Divyasree .
Keyword(s):  
Physical Health ◽  
Review Article ◽  
The Other ◽  
Social Health ◽  
Present Review ◽  
Common Disease ◽  
The Core ◽  
Common Disorder ◽  
The Common

The core principles in Ayurveda give prime importance to Agni, Prakriti, Ahara (food) and Vihara (lifestyle) in maintaining health. Present era people are scheduled to one or the other works due to which they are following unrightful food and habits which lead the manifestation of one of the common disorder which troubles person a lot - Amlapitta. By excess “Hurry, Worry and Curry” GIT disorders are the most common, not only affecting physical health but also psychological and social health. Amlapitta is one of that and it is a burning problem of the whole World. Amalpitta is composed of word Amla and Pitta. Amlapitta is a very common disease caused by Vidagdha Pitta with features like Amlodgara, Tiktodgara, Hrit, Kantha Daha etc. Pathya recommended in Amlapitta are Yava, Godhuma, Purana Shali, Mudga Yusha, Lajasaktu etc. Apathya recommended in Amlapitta are Navanna, Avidugdha, Masha, Kulattha, Dadhi and etc. So this present review article throws light on Pathya (conducive) and Apathya (non conducive) in Amlapitta.

The Dioptrique

2017 ◽  
Author(s):  
Walter Ott
Keyword(s):  
Sensory Experience ◽  
The Other ◽  
Brain Image ◽  
Brain Motion ◽  
Natural Geometry ◽  
The Common ◽  
The Brain

Descartes’s treatment of perception in the Optics, though published before the Meditations, contains a distinct account of sensory experience. The end of the chapter suggests some reasons for this oddity, but that the two accounts are distinct is difficult to deny. Descartes in the present work topples the brain image from its throne. In its place, we have two mechanisms, one purely causal, the other inferential. Where the proper sensibles are concerned, the ordination of nature suffices to explain why a given sensation is triggered on the occasion of a given brain motion. The same is true with regard to the common sensibles. But on top of this purely causal story, Descartes re-introduces his doctrine of natural geometry.

The Rubicon of Language

2018 ◽  
Author(s):  
Sebastian Lecourt
Keyword(s):  
The Other ◽  
Racial Identities ◽  
Other Hand ◽  
Max Müller ◽  
The Common ◽  
Human Capacity ◽  
The One ◽  
Religious Differences

This chapter considers a series of formative debates in British anthropology from the 1840s through the 1860s and uses them to map out the two dominant constructions of religion whose politics the subsequent authors in this study would reinvent. It describes, on the one hand, a liberal and evangelical construction of religion as the common human capacity for spiritual cultivation, and on the other hand a conservative, reactionary model that interpreted religious differences as the expressions of fixed racial identities that neither civilization nor Christianization could erase. In the work of the Oxford philologist F. Max Müller we see how the former model tended to associate religion above all with language. But we can also see the subtle forms of determinism that it contained—an ambiguity that Arnold, Pater, Eliot, and Lang would explore by picturing racialized religion as a resource for liberal self-cultivation.

Sign in / Sign up

Export Citation Format

Share Document