Columella and his Latin Treatise on Agriculture

1950 ◽  
Vol 19 (57) ◽  
pp. 123-128 ◽  
Author(s):  
E. S. Forster

In view of the interest of Columella's De Re Rustica it is strange that it is not better known. Indeed, it is difficult to secure a text of it, since the last complete edition was published in the eighteenth century and the nearest approach to an English edition is a short selection from his works published in Dublin in 1732.As to the man himself our knowledge is derived almost wholly from his own writings. His full name was Lucius Junius Moderatus Columella. He was a contemporary and friend of Seneca, who lived from 4 b.c. to A.D. 65 and, like Columella, was a native of Spain, and of Seneca's brother Gallio, proconsul of Achaea, who figures in the Acts of the Apostles (xviii. 12) as ‘caring for none of these things’, and also died in A.D. 65. The elder Pliny (A.D. 23–79) quotes freely from Columella. Without going into further detail, I think we may say that the De Re Rustica was probably published in the sixties of the first century A.D.Columella was born and spent his early years at or near the town of Gades, the modern Cadiz, in the south-west corner of Spain. He does not mention his parents but often speaks of his uncle Marcus, who was also a keen agriculturist and lived in the Spanish province of Baetica in which Gades was situated. Possibly Columella lived with his uncle during his early years. At some period of his life he found himself on military service at Tarentum, where an inscription has been discovered which describes him as a military tribune of the Sexta Legio Ferrata, which is known to have been recruited at Gades.

1988 ◽  
Vol 38 ◽  
pp. 175-184 ◽  
Author(s):  
R. M. Harrison

Amorium is in eastern Phrygia, 170 km. south-west of Ankara, 70 km. north-east of Afyon, 12 km. east of the town of Emirdaǧ, and near the source of the Sakarya (Sangarius) (Fig. 1). It lies on the north-facing lower slopes of the mountains of Emirdaǧ (the Turkish town, previously called Aziziye, has the same name), and the ancient site of Amorium lies within the relatively recent village of Hisarköy. The mountain of Emirdaǧ gives rise to various streams which flow into a tributary of the Sakarya, and at Amorium the view to the north extends over some 50 km., showing, in the middle distance, the tree-lined course of the river, and the mountains of Sivrihisar beyond. The ancient town (which includes a large prehistoric hüyük) was mentioned by Strabo, and indeed the name of Amorium appeared earlier on coins, in the second or first century B.C. The site was rediscovered by W. J. Hamilton in 1836.


2020 ◽  
pp. 17-27
Author(s):  
D. Meshkov

The article presents some of the author’s research results that has got while elaboration of the theme “Everyday life in the mirror of conflicts: Germans and their neighbors on the Southern and South-West periphery of the Russian Empire 1861–1914”. The relationship between Germans and Jews is studied in the context of the growing confrontation in Southern cities that resulted in a wave of pogroms. Sources are information provided by the police and court archival funds. The German colonists Ludwig Koenig and Alexandra Kirchner (the resident of Odessa) were involved into Odessa pogrom (1871), in particular. While Koenig with other rioters was arrested by the police, Kirchner led a crowd of rioters to the shop of her Jewish neighbor, whom she had a conflict with. The second part of the article is devoted to the analyses of unty-Jewish violence causes and history in Ak-Kerman at the second half of the 19th and early years of 20th centuries. Akkerman was one of the southern Bessarabia cities, where multiethnic population, including the Jews, grew rapidly. It was one of the reasons of the pogroms in 1865 and 1905. The author uses criminal cases` papers to analyze the reasons of the Germans participation in the civilian squads that had been organized to protect the population and their property in Ackerman and Shabo in 1905.


Author(s):  
Jens Meierhenrich

This chapter provides the biographical and historical context necessary for understanding Fraenkel and his time. The analysis is organized into three sections: his early years, the Weimar Years, and the Nazi years. In the first section, I trace Fraenkel’s upbringing in a secular household influenced by the so-called Jewish Enlightenment, or Haskalah; explore the origins of his life-long predilection for social democracy; and recount the intellectual effects of his military service in World War I. In the second section, I reconstruct Fraenkel’s education and socialization as a young lawyer and interpret Fraenkel’s most important Weimar-era writings. I explicate the roles they played in preparing the ground for the writing of The Dual State. In the third section, finally, I commence my analysis of Fraenkel’s Nazi-era thought and conduct up until his escape to freedom in 1938.


1928 ◽  
Vol 11 ◽  
pp. 83-115
Author(s):  
Gladys A. Thornton

Clare is situated in the south-west corner of Suffolk, in the valley of the Stour River. At the present day it is only a village, for its market is no longer held; yet its history shows that in earlier times it was of considerable importance, especially during the medieval period, when it was a favourite residence of the Clare lords. The town then had a busy market and a flourishing cloth-making industry; and at one time it seemed possible that Clare might attain full development as a borough, possessing as it did some burghal characteristics. In the following pages it is proposed to study in detail the history of Clare as a seignorial borough during the Middle Ages, and its subsequent development.


1983 ◽  
Vol 15 (1) ◽  
pp. 47-57 ◽  
Author(s):  
R. Calderon

The natural region of the Jara, with an area of 2500 km2 occupies much of the south west of the province of Toledo, and extends into the provinces of Caceres and Ciudad Real. It is situated between the Tajo and Guadiana rivers, south of the town of Talavera de la Reina, the centre of the economic life in this region. Its highlands are covered with xerophytic vegetation, of which the most common plant is the jara (Cistus ladaniferus), from which this zone takes it name, (Fig. 1). It has been occupied from the neolithic period onwards by peoples of different origins, e.g. Romans, Muslims, Jews, Mozarabs (Jimenez de Gregorio, 1959) but the present population derives from settlement from the north of the Tajo river beginning in the 14th century following the upheavals of the Moslem–Christian wars.


2020 ◽  
pp. 0094582X2090711
Author(s):  
Guillermo Olivera

Using film semiotics, queer studies, and discourse theory as developed by Laclau, Mouffe, and Žižek, an enunciative and rhetorical analysis of Rosa Patria (Pink Motherland) (Santiago Loza, 2008–2009) and Putos peronistas, cumbia del sentimiento (Peronist Faggots, Cumbia Feeling) (Rodolfo Cesatti, 2011) points to the changes in the political and cinematic frames that have enabled the transformation of LGBT people into political subjects in the context of the Argentine documentary of the twenty-first century. The metaenunciative and metadiegetic marks made evident by reframing processes in audiovisual texts can be read as a discursive transition from “element” to “moment” and as cinematic-reflexive symbolization of the traumatic event posed by the dislocation or antagonism that institutes these identities in situated local contexts, contexts contemporary with the struggles for diverse sexual citizenship that led to the promulgation of Argentina’s Equal Marriage (2010) and Gender Identity (2012) Laws. Utilizando herramientas de la semiótica del cine, la teoría queer y la teoría del discurso de Laclau, Mouffe y Žižek, un análisis enunciativo y retórico de Rosa Patria (Santiago Loza, 2008 -2009) y Putos peronistas, cumbia del sentimiento (Rodolfo Cesatti, 2011) se concentra en cambios de marcos políticos y cinematográficos que hacen posible la transformación de las personas LGBT en sujetos políticos en el documental argentino del siglo XXI. Esas marcas metaenunciativas y metadiegéticas que los procesos de re-enmarque dejan en los textos audiovisuales pueden leerse como pasaje discursivo de “elemento” a “momento” y como simbolización cinematográfico-reflexiva del acontecimiento traumático de la dislocación o antagonismo que instituye a dichas identidades en contextos locales situados, contextos contemporáneos a las luchas por una ciudadanía sexual diversa conducentes a la promulgación de la Ley de Matrimonio Igualitario (2010) y la Ley de Identidad de Género (2012).


2022 ◽  
Author(s):  
Camilla Mørk Røstvik ◽  
Bee Hughes ◽  
Catherine Spencer

Over the last decades, menstruation has become more present in public discourse in Scotland.While scholars are increasingly documenting this change, little attention has been paid to therole of menstrual art made in Scotland. In this article, we explore the historic contexts ofmenstrual art in the town of St Andrews and in Scotland during the late twentieth and earlytwenty-first century, and ask what this reveals about menstrual absence and presence in publicdebates. We do this in collaboration with artist Bee Hughes, whose practice focuses on thevisible and invisible aspects of menstruation, and who was artist in residence at St Andrews in2020. Due to a university strike and a pandemic, our collaboration changed and subsequentlyfocused more on the histories of menstrual art. We thus assess symbols and collections ofmenstrual visual culture in Scotland, including the use of the ceremonial red gown at theUniversity of St Andrews, and menstrual art collections at Glasgow Women’s Library and StAndrews Special Collections. Together, we reflect on how their histories might be both present(institutionalised) and absent (when not on display). 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Author(s):  
Gloria Román Ruiz

Resumen: El artículo se interroga por la naturaleza y la intensidad de las resistencias que algunos grupos sociales plantearon al proceso de transformación política y socio-cultural que comenzó a finales de los años sesenta y se extendió a lo largo de los setenta. Presta atención a aquellos sujetos que alzaron su voz en defensa de la tradición y en contra de la modernidad, así como a la incidencia que tuvieron sus acciones y comportamientos de oposición sobre el proceso de democratización. En primer lugar, el texto se detiene en las acciones de resistencia protagonizadas por feligreses conservadores que abrigaban actitudes políticas aquiescentes con la dictadura y acudían a escuchar misa a una parroquia regentada por un cura progresista. En segundo lugar, atiende a las resistencias expresadas por la comunidad parroquial de la iglesia de San José de Estepona (Málaga) ante el proyecto para la instauración de un complejo nudista en la localidad en 1978.Palabras clave: tardofranquismo, transición, democratización, resistencias al cambio, conservadurismo.Abstract: The article wonders about the nature and the intensity of the resistances set in motion by some social groups against the process of political and socio-cultural transformation that began at the end of the sixties and extended throughout the seventies. It pays attention to those subjects who raised their voice in defence of the tradition and against the modernity, as well as to the impact of their actions and opposition behaviours on the process of democratization. In the first place, the paper deals with the actions of resistance activated by the conservative parishioners who had acquiescent political attitudes towards the dictatorship and who attended to a parish ruled by a progressive priest. Secondly, it focuses on the resistances expressed by the parochial community of the San José church (Estepona, Málaga) caused by a nudist project in the town in 1978.Keywords: late Francoism, transition to democracy, democratization, resistances to change, conservatism.


2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Alex Costin

A half century before the New Jersey Supreme Court endorsed inclusionary zoning in Southern Burlington N.A.A.C.P. v. Mount Laurel Township, the state struggled to secure basic municipal zoning. While New Jersey’s political elite embraced zoning in the 1910s and 20s to weather a period of tremendous growth and change, a disapproving judiciary steadfastly maintained that the practice violated basic property rights. Hundreds of state court decisions in the 1920s held zoning ordinances unconstitutional. Finally, the people of New Jersey in 1927 overwhelmingly passed an amendment to the state constitution overruling those decisions and affirming zoning as a reasonable exercise of the state’s police power. This essay traces those uncertain early years of zoning in New Jersey. The amendment was not the result of a state monolithically coming to its senses. Instead, its passage documents a decade-long struggle played out not only in the courts and legislature but also in the press and the town meeting.


2016 ◽  
Vol 38 (2) ◽  
pp. 1-20
Author(s):  
Francesco Spampinato

One of the tropes of these early years of the twenty-first century is that of the avatar, a virtual representation of a human being used for entertainment, educational, technical, or scientific purposes. The avatar is a product of digital culture, but its origins are coeval with those of the human being and its evolution is affected by material conditions and the level of technology currently achieved by a given society. The origin of the word “avatar” has a spiritual connotation: It was associated with Hinduism and used to describe a deity who took a terrestrial form. More generally, however, whether in terms of religion or computing, we could define the avatar as a surrogate, a body—real or virtual—that replaces another.


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