scholarly journals When Ants Beset the Elephant: Rent Extraction and Resistance on China's E-commerce Platform

Author(s):  
Ju Li

Abstract E-commerce in China has developed and expanded rapidly in recent years. Conflicts and confrontations have accumulated in parallel. Using Taobao e-marketplace – one pillar platform of the Alibaba group – as its case, this article aims to analyse the developmental logic and profit-seeking strategies of e-commerce capitalism in China and beyond. It also investigates how small online merchants responded to and resisted the particular rent-extractive and exclusive mechanisms designed by the platform. I attempt to identify the emerging responses from below to both the creative and destructive sides of this newest capitalist development in China. I argue that, despite the militancy and innovation involved in these movements, and despite the use of Maoist rhetoric borrowed from the past, the contentious collective actions (online or offline) organized by these small online merchants lack the solidarity, the shared identity and consciousness, and the powerful ideological language observed among the “traditional” working class in industrial capitalism, and hence they are more improvised, transient, and easily defeated.

2004 ◽  
Vol 34 (136) ◽  
pp. 339-356
Author(s):  
Tobias Wölfle ◽  
Oliver Schöller

Under the term “Hilfe zur Arbeit” (aid for work) the federal law of social welfare subsumes all kinds of labour disciplining instruments. First, the paper shows the historical connection of welfare and labour disciplining mechanisms in the context of different periods within capitalist development. In a second step, against the background of historical experiences, we will analyse the trends of “Hilfe zur Arbeit” during the past two decades. It will be shown that by the rise of unemployment, the impact of labour disciplining aspects of “Hilfe zur Arbeit” has increased both on the federal and on the municipal level. For this reason the leverage of the liberal paradigm would take place even in the core of social rights.


Author(s):  
Gilbert Estrada

The inclusive ideals of George Sánchez have helped shape a new generation of academics who have promoted connections with nonacademic organizations. This article discusses how Sánchez has continued these efforts through his pivotal contributions to an award-winning documentary focusing on the multiethnic, working-class community of Boyle Heights: Betsy Kalin’s film East LA Interchange (2015). East LA Interchange’s greatest contribution to the generative scholarship Sánchez emphasizes is its critical analysis of modern urban problems, utilizing history as a tool for social change. The story of Boyle Heights is not just a history of a single working-class community with a diverse culture. It is also a tale of a neighborhood trying to solve real world problems such as gentrification, unaffordable housing, community displacement, and urban pollution. The film portrays these difficulties in the present while showing that they originated decades ago. Sánchez and East LA Interchange are at their best when they provide the historical contexts of contemporary problems, emphasizing that history is not only the study of the past. Rather, history is the unending dialogue between the past, present, and future, and any significant discourse on today’s urban ills must be rooted in the past. For students and others interested in the diverse communities common in many US metropolitan regions, East LA Interchange has much to offer regarding the issues of immigration, redlining, deed restrictions, political activism, freeway construction, living with racially and ethnically diverse community members, and the nationwide problem of gentrification. These themes, especially gentrification, are the primary focus of this article.


Author(s):  
Edward Bellamy

‘No person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity.’ Julian West, a feckless aristocrat living in fin-de-siècle Boston, plunges into a deep hypnotic sleep in 1887 and wakes up in the year 2000. America has been turned into a rigorously centralized democratic society in which everything is controlled by a humane and efficient state. In little more than a hundred years the horrors of nineteenth-century capitalism have been all but forgotten. The squalid slums of Boston have been replaced by broad streets, and technological inventions have transformed people’s everyday lives. Exiled from the past, West excitedly settles into the ideal society of the future, while still fearing that he has dreamt up his experiences as a time traveller. Edward Bellamy’s Looking Backward (1888) is a thunderous indictment of industrial capitalism and a resplendent vision of life in a socialist utopia. Matthew Beaumont’s lively edition explores the political and psychological peculiarities of this celebrated utopian fiction.


2000 ◽  
Vol 34 (1) ◽  
pp. 38-40
Author(s):  
Deborah L. Wheeler

For the Past Five Decades, media texts, broadcast over television air waves, have created a shared identity among viewing audiences. John B. Thompson notes that if culture is understood as “the ways in which meaningful expressions of various kinds are produced, constructed and received by individuals”, then mass media can be understood as central to the creation and maintenance of culture (pp. 122-23). The words and images that construct a media culture are the very building blocks of collective identity. As Michael Schudson observes, “news is part of the background through which and with which people think” (p. 16).


2017 ◽  
Vol 24 (5) ◽  
pp. 323-337 ◽  
Author(s):  
Carolyn Ellis ◽  
Jerry Rawicki

This article extends the research of Jerry Rawicki and Carolyn Ellis who have collaborated for more than eight years on memories and consequences of the Holocaust. Focusing on Jerry’s memories of his experience during the Holocaust, they present dialogues that took place during five recorded interviews and follow-up conversations that reflect on the similarity of Hitler’s seizing of power in the 1930s to the meteoric rise of Donald Trump. Noting how issues of class and race were taking an increasingly prominent role in their conversations and collaborative writing, they also begin to examine discontent in the rural, White working class and Carolyn’s socialization within that community. These dialogues and reflections seek to shed light on the current political climate in America as Carolyn and Jerry struggle to cope with their fears and envision a hopeful path forward for their country.


2021 ◽  
pp. 194277862110478
Author(s):  
Sagie Narsiah

There is little doubt that the understanding of the dynamics of capitalism has been enriched by Geography. Moreover, geographers utilizing Marxist/Marxian lenses have provided valuable insights into the spatial content of the system. Over the past two decades or so, geographers in no small way have contributed to the demystification of capitalism/capitalist development in its neoliberal incarnation – change as mirage. Furthermore, poverty, inequality, unemployment and related social ills are directly linked to the system. Indeed, they are produced by the system. In this paper, the geographical evolution of the capitalist system in South Africa is examined. Critical thinkers, among them Marxists, influenced the theorization of the relationship(s) between capitalism, apartheid, class and race. In this paper, I focus on the spatial aspects, which in my view have been neglected. I reflect on various historical periods – the apartheid era and the post-apartheid era, in particular. What is apparent is that neoliberalism in South Africa has entered a phase which I label “accumulation by corrupt means”. The class basis of this strategy is examined. Critical (Marxist) geographers are shaped by the direct experiences of material conditions. I describe my experiences in this regard.


Sociologija ◽  
2017 ◽  
Vol 59 (4) ◽  
pp. 452-475 ◽  
Author(s):  
Jelena Pesic

The aim of this paper is to determine the extent to which participants in the Protests against Dictatorship were ready to engage in various forms of collective action over the past three years. In accordance with Pippa Norris? division of the repertoire of actions on those oriented towards the problems of citizens and directed towards decision-makers in the political sphere and repertoires oriented towards the broader social goals, and with corresponding distinction between the traditional and modern agencies of collective actions, we tried to test the hypothesis that participants in the Protests against Dictatorship show a relatively high degree of readiness to engage in both traditional and contemporary forms of collective engagement. In addition, we tried to examine the claim that contemporary repertoires of collective actions will be more strongly represented among the younger population, as well as the thesis that the level of engagement will be in a positive relation with the resources that participants in the protest posses (educational, material, organizational, social, etc.). Finally, we tested the hypothesis that readiness to participate in civic and political actions is growing with a degree of trust in the institutions of representative democracy, but also with an assessment of the importance of a democratic political order. The hypotheses were tested on empirical data obtained through a survey of protest participants conducted during April and May 2017.


2021 ◽  
Author(s):  
◽  
Dylan Taylor

<p>Surveys of the situation and prospects of the contemporary Left over the past three decades have frequently underscored themes of fragmentation, decline, even terminal demise. This thesis explores the question of the contemporary Left through interviews conducted with participants in New Zealand social movements. The general theoretical literature around the Left and social movements has consistently highlighted a number of social changes and challenges facing the Left today: the split between old and new Lefts following the rise of the new social movements; economic transformation (for instance, post-Fordism), and changes in class composition; the rise of neo-liberalism, and the dislocating effects of globalization; intellectual challenges, such as the demise of Marxism and the rise of post-modern philosophy; challenges to the state, and the arrival of a "post-political" condition. Analysis of the New Zealand literature around the Left and social movements shows congruent arguments and themes, as well as suggesting Antipodean specificities. To examine these contentions, a series of interviews were conducted with participants in "Left" social movements. These interviews suggest both congruence with some of the arguments in the literature and complexities that do not confirm these generalizations. In particular, the suggestion that a third phase of the Left is emerging, characterized by the joining of culturalist and materialist emphases, appears somewhat confirmed. In addition, a number of the challenges signalled in the literature were singled out by interviewees as pressing - for instance, neo-liberalism and the mediatisation of politics. With respect to the modes of action of social movements connected to the Left, there was here too some confirmation of themes from the literature - for instance, the importance of networking. On the other hand, the widespread theme of the wholesale decline of collective actions was put into question by those interviewed. While no definitive conclusions can be drawn from such a study, the interviews suggest the Left may be entering a period of renewal.</p>


1980 ◽  
Vol 4 (4) ◽  
pp. 419-451
Author(s):  
Craig Calhoun

During the 1820s and early 1830s, two largely different populations of working people lived alongside each other in the region surrounding Manchester. Today, they represent, in an important and clear contrast, the social foundations which have supported distinctive directions of popular protest and collective action. The theory of working-class radicalism, as developed by Marx and others, has tended to confound the two. The necessary radicalism and fundamental opposition to the growth of capitalist industry of more traditional communities of craft workers was wedded to the concentrated numbers of new industrial workers and the clarity of their exploitation by capitalists. This marriage took place in theory, but not in concrete social movements. The working class emerged as a foundation for basically reformist collective actions, while the radical and reactionary populist craftsmen lost the war of the industrial revolution.


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