scholarly journals ZANZIBARIS OR AMAKHUWA? SUFI NETWORKS IN SOUTH AFRICA, MOZAMBIQUE, AND THE INDIAN OCEAN

2014 ◽  
Vol 55 (2) ◽  
pp. 191-210 ◽  
Author(s):  
Preben Kaarsholm

AbstractThis article investigates the role of Sufi networks in keeping Durban's ‘Zanzibari’ community of African Muslims together and developing their response to social change and political developments from the 1950s to the post-apartheid period. It focuses on the importance of religion in giving meaning to notions of community, and discusses the importance of the Makua language in maintaining links with northern Mozambique and framing understandings of Islam. The transmission of ritual practices of the Rifaiyya, Qadiriyya, and Shadhiliyya Sufi brotherhoods is highlighted, as is the significance of Maputo as a node for such linkages. The article discusses change over time in notions of cosmopolitanism, diaspora, and belonging, and examines new types of interactions after 1994 between people identifying themselves as Amakhuwa in Durban and Mozambique.

2017 ◽  
Vol 1 (1) ◽  
pp. 4 ◽  
Author(s):  
Michael Pearson

We all enact change over time, but are not nearly as concerned with where we are writing about. One recent trend in general historiography may help our maritime studies. This is the matter of place. To illustrate this, let me say a little about three particular spaces, that is, ships, then coasts, and finally port cities.


Author(s):  
Francis Kornegay

In a context of increasing South-South cooperation, the members of an important trilateral dialogue forum that represent the emergent powers – IBSA –, have been incorporated into another organization, BRICS. It resulted from an overlap of the Southern developing countries into the domain of the Euro-Asiatic great powers. Bearing in mind that both alliances are centered on the geostrategic space of the Indian Ocean and the South Atlantic, South Africa´s South Atlantic strategic potential in tandem with Brazil is of extreme importance. It is possible to differentiate two steams in the transatlantic ties: the Afro-Latin and the trans-Mediterranean.  It is also relevant to place the role of Angola in the African continent as a possible influence in South Atlantic´s dynamics, given due importance to the Lusophone ties which are represented by CPLP.


Author(s):  
Raya Muttarak ◽  
Wiraporn Pothisiri

In this paper we investigate how well residents of the Andaman coast in Phang Nga province, Thailand, are prepared for earthquakes and tsunami. It is hypothesized that formal education can promote disaster preparedness because education enhances individual cognitive and learning skills, as well as access to information. A survey was conducted of 557 households in the areas that received tsunami warnings following the Indian Ocean earthquakes on 11 April 2012. Interviews were carried out during the period of numerous aftershocks, which put residents in the region on high alert. The respondents were asked what emergency preparedness measures they had taken following the 11 April earthquakes. Using the partial proportional odds model, the paper investigates determinants of personal disaster preparedness measured as the number of preparedness actions taken. Controlling for village effects, we find that formal education, measured at the individual, household, and community levels, has a positive relationship with taking preparedness measures. For the survey group without past disaster experience, the education level of household members is positively related to disaster preparedness. The findings also show that disaster related training is most effective for individuals with high educational attainment. Furthermore, living in a community with a higher proportion of women who have at least a secondary education increases the likelihood of disaster preparedness. In conclusion, we found that formal education can increase disaster preparedness and reduce vulnerability to natural hazards.


Itinerario ◽  
1987 ◽  
Vol 11 (2) ◽  
pp. 72-86 ◽  
Author(s):  
Kenneth McPherson

Until fairly recently, histories of European imperial expansion in the Indian Ocean region have been written largely in terms of the endeavours of Europeans in creating and controlling empire. Only in the last couple of decades has recognition been given slowly to the role of the indigenous economic and political compradors, both large and small, who were vital to the evolution and sustenance of European colonial empires.


2021 ◽  
Vol 58 (2) ◽  
pp. 68-100
Author(s):  
Manbir Singh, Dr. Jasdeep Kaur Dhami

The Indian Ocean woven together by transmission of trade, commands the control of majority of the world’s cargo ships, one third of the worlds cargo traffic and two thirds of total world’s oil shipments. The main aim of this paper is to analyse Real GDP, Imports and Exports of Indian Ocean RIM Association Member Nations. Time period of the study is from 1980 to 2019.  Indian Ocean Rim Association for Regional Cooperation (IOR-ARC) contributes 11.7 per cent share in world exports, in case of member nations highest share is of Singapore 2.1 per cent  followed by India and UAE 1.7 per cent, Australia 1.5 per cent, Thailand and Malaysia 1.3 per cent. Indonesia, South Africa, Bangladesh, Oman, Iran, Islamic Republic of, Sri Lanka the share in world exports is less than 1 per cent.  


Author(s):  
Danna Agmon

This chapter considers the role of family networks, both French and Tamil, in the development of French empire in India. It charts how two Tamil dynasties drew on their kinship ties to create commercial networks that spanned the Indian Ocean, and highlights the involvement of of one local woman in the relationship between French colonists and local familial institutions.


Author(s):  
Mirjam Lücking

This chapter provides a historical overview of ambivalent encounters between Indonesia and the Arab world through findings that show the relationship between Indonesia and the Middle East. It recounts the Indonesians' earliest encounters with Arab traders in the seventh century, from confrontations with Indo Persian Sufi up to the current democratization process that have been marked by contradictory dynamics. It also explains how Arabs have been acknowledged as teachers of Islam and allies in the postcolonial nonbloc movement. The chapter describes the gloomy counterimage of the Arab world against which Indonesian officials and religious leaders drew the picture of a tolerant, pluralist Indonesian Islam. It mentions the key role of the mobility across the Indian Ocean in the formation of Islamic culture in Indonesia.


2018 ◽  
pp. 124-177
Author(s):  
Laura Kounine

This chapter deals with the role of the self and conscience in defending oneself against the charge of witchcraft. To add depth to intellectual concepts—and teleologies—of the self, we must understand how the individual self was understood, felt, and experienced. Particularly for the crime of witchcraft, the crux of the trial was premised on the moral question of what kind of person would commit such a crime. Those on trial for witchcraft in the Lutheran duchy of Württemberg invoked the idioms of ‘mind’, ‘conscience’, ‘heart’, or ‘self’ in constructing their defence. Through four case studies, ranging from 1565 to 1678, this chapter examines the different ways in which people could conceptualize their person, and shows that change over time in the ‘development’ of the modern self was not a uniform or directly linear pattern.


2020 ◽  
Vol 48 (3-4) ◽  
pp. 319-338
Author(s):  
Sharifah Munirah Alatas

Abstract What do Malaysians understand by the term, “intellectual”? Is the intellectual in the Malaysian context undefined, or insignificant? Do Malaysians see the need for intellectuals? Answers to these questions reflect the extant to which Malaysia has advanced in her post-colonial development. Amidst the race towards IR 4.0 and Society 5.0, Malaysia’s education system lags behind and leaders continue to be embroiled in identity politics. Syed Hussein Alatas, a world-renowned Malaysian intellectual, raised these questions in the 1950s. His writings focus on social change, corruption, and intellectual captivity. Even though his writings are easily accessible, his ideas have not been widely assimilated by Malaysia’s ruling elite, as part of the reform agenda. This article highlights the relevance of Alatas’s ideas in Malaysia’s current socio-political transformation. It concludes that leadership’s failure to identify relevant problems is because they have neglected the vital role of intellectuals, such as the critical ideas of Syed Hussein Alatas.


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