The Advocacy of Malaysia—before 1961

1973 ◽  
Vol 7 (4) ◽  
pp. 717-732 ◽  
Author(s):  
Mohamed Noordin Sopiee

A Formidable consensus of academic opinion exists on the question of the formation of Malaysia. In its most commonly stated form, this consensus is manifested in an explanation which specifies a date—27 May 1961—and sees Malaysia as the outcome of the attempt to solve the ‘Singapore Problem’. The movement towards Malaysia is, with dull regularity, dated from the Tunku's almost casual, certainly very vague, reference to the need for a ‘closer understanding’ between Singapore, British North Borneo (Sabah), Brunei, and Sarawak, and for ‘a plan whereby these territories can be brought closer together in a political and economic association’ which he made in the course of a speech to the Foreign Correspondents’ Association of South-east Asia on 27 May 1961. The Tunku's initiative arose, it is almost invariably argued, from the fear of future events in Singapore. Since the Republicwould in all probability be granted a separate independence by 1963,the British would no longer be in a position to control the island's internal security, defence and foreign relations. The Federation would be deprived of the Internal Security Council through which it had had (in conjunction with the British) direct control over Singapore's internal Malaya viewpoint if an amenable Singapore government could be guaranteed. By May 1961, however, the opposite appeared imminent. There were indications that the PAP was rapidly losing ground. In the Hong Lim by-election held in late April, its candidate was severely trounced. This, combined with the knowledge that no government had in the past managed to win more than one term of office, and full aware-ness of the seemingly perpetual leftward movement of Singapore politics, ness of the seemingly perpetual leftward movement of Singapore politics, created the impression in Kuala Lumpur that unless something was done, the Republic would become a second Cuba threatening the security of the Federation. The Tunku was convinced, so the argument goes, that the Federation had to ensure control over Singapore's internal security. A reversal of his previous stand on merger was, therefore, necessary. This explanation may be referred to as the security theory on the formation of Malaysia. It has a corollary: having decided that the incorporation of Singapore was necessary, the Tunku had to find a racial counter-balance to the island's Chinese population; the Borneo territories had to be included because it was essential that Singapore be territories had to be included because it was essential that Singapore be brought into the Federation of Malaya. Malaysia was thus the logicalsolution to the Singapore Problem. Among those who have propounded the security theory are Willard Hanna, Arnold Brackman, Gordon Means, George Me. T. Kahin, James Gould, Milton Osborne, Tan Koh Chiang, J. M. Gullick, Emily Sadka, Sir Richard Allen and Justus Van der Kroef.

1973 ◽  
Vol 7 (3) ◽  
pp. 717-732 ◽  
Author(s):  
Mohamed Noordin Sopiee

A FORMIDABLE consensus of academic opinion exists on the question of the formation of Malaysia. In its most commonly stated form, this consensus is manifested in an explanation which specifies a date—27 May 1961—and sees Malaysia as the outcome of the attempt to solve the ‘Singapore Problem’. The movement towards Malaysia is, with dull regularity, dated from the Tunku's almost casual, certainly very vague, reference to the need for a ‘closer understanding’ between Singapore, British North Borneo (Sabah), Brunei, and Sarawak, and for ‘a plan whereby these territories can be brought closer together in a political and economic association’ which he made in the course of a speech to the Foreign Correspondents’ Association of South-east Asia on 27 May 1961.


1993 ◽  
Vol 107 (1) ◽  
pp. 84-96
Author(s):  
Pieter J.J. Van Thiel

AbstractThe bust of Jacobus Zaffius (figs. 1 and 2) in Haarlem's Frans Hals Museum was discovered in 1919. Since that time it has been regarded as a fragment of a large portrait of Zaffius painted by Hals in 1611 and believed to be lost. Jan van de Velde made a print of the missing portrait in 1630 (fig. 3). Recently it emerged that the panel on which the bust is painted is bevelled all round, and that the ground and paint continue over the edges. This means that it cannot be a fragment. The theory that Hals himself painted the copy is untenable. The weak design and indifferent pictorial quality suggest that the painting is a contemporary anonymous copy. An attempt to identify the companion portraits of a man and a woman in Birmingham and Chatsworth (figs. 4 and 5), variously dated as 1610/11 and 1617/18, with a view to establishing their true dates, has failed. It was hoped that if discovered to have been painted in or around 1611, they might have served as material for a stylistic comparison. The investigation yielded only a few supplementary heraldic (fig. 6) and genealogical data. Research in the Haarlem municipal archives uncovered new information pertaining to Zaffius' financial capital and family connections. As archdeacon of the diocese of Haarlem and provost of the Haarlem chapter, Jacobus Hendriksz. Zaffius (Amsterdam 1534-1618 Haarlem) experienced the turbulent history of the Dutch Catholic church during the birth of the Republic. Towards the end of his life he added a few houses to a recently founded bofje of almshouses (fig. 9). Van de Velde's print was made in 1630, when Catholicism had established itself in the Dutch archdiocese and embarked on the documentation of its own history in the form of, among others, portraits of prominent figures of the past.


1973 ◽  
Vol 4 (3) ◽  
pp. 288-310 ◽  
Author(s):  
Melvin Albaum ◽  
Christopher S. Davies

During the past several decades, deliberate attempts to move from a ‘traditional’ to a ‘modern’ form of society have been made in the Republic of Turkey, resulting in rapid change economically, socially, and even politicallyI. The effort to change from a predominantly agrarian economy, and the concomitant increases in urbanization and industrialization, have had a profound effect on several sections of the country and have, to a large extent, created a whole new structure of spatial organization and patterns. Nevertheless, most of Turkey has been only slightly affected by the modernization process, and remains unaltered by the progress of economic and social development. Although economic growth and capital expenditures for development have steadily increased, they have not been uniformly distributed throughout the Republic, resulting in distinct regional disparities and a socio-economic system with many dualisms in its structure2.


2021 ◽  
pp. 371-384
Author(s):  
M. N. Osmanova

The article is devoted to the study of the content of extra-textual records — marginals — in the margins of handwritten Qurans, recorded by Dagestan oriental scholars at different times while working with written monuments in private and mosque book collections of highland Dagestan. It was established that most of the discovered marginals were made in Arabic, however, since the beginning of the 18th century, such records were often kept in local languages using Arabic script. It is shown that the Quran, due to its sacred functions, became a repository of the most important documents of various nature. It is reported that extra-textual recordings are extremely diverse in their content, they affect many aspects of the socio-political, spiritual, economic and cultural life of the region. The experience of studying marginals over the past several decades is summarized. The author of the article draws attention to the newest findings of the Qurans made by archaeographic expeditions in 2017—2019 in private book collections in the Shamil region of the Republic of Dagestan. It is emphasized that an analysis of their thematic composition and a scientific description of the manuscripts stored in them will give an idea of some aspects of the social, cultural and religious life of the peoples of Dagestan.


2016 ◽  
Vol 9 (4) ◽  
pp. 977
Author(s):  
Mladen Stajić

This article analyzes the influence of the prophet Siner Van Rensburg and later interpreters of his visions on creation of the Boer and Afrikaner national identity in the Republic of South Africa from the start of the 20th century until today. The work of the prophet and his disciples is viewed in the light of important historical events and contemporary political circumstances. Through the interpretation of the political instrumentalization of this prophecy, the mechanism of the making of and functioning of political foresight is demonstrated. This is also applicable to the opus of numerous other seers all over the world. A critical overview of important works of authors dealing with this issue is given, as well as a theoretical basis for planned future research. The primary role of the prophecy is, inthis paper, not identified as the divination of future events but as the ideological reinterpretation of the past and the present through the prism of determinism and facing social change in times of crisis, as well as their negation. Thus, the supposed prophecies become an acceptable place to express socially unacceptable attitudes and unrealized political wishes, goals and ambitions.


1973 ◽  
Vol 12 (2) ◽  
pp. 181-188
Author(s):  
Rafiq Ahmad

Like nations and civilizations, sciences also pass through period of crises when established theories are overthrown by the unpredictable behaviour of events. Economics is passing through such a crisis. The challenge thrown by the Great Depression of early 1930s took a decade before Keynes re-established the supremacy of economics. But this supremacy has again been upset by the crisis of poverty in the vast under-developed world which attained political independence after the Second World War. Poverty had always existed but never before had it been of such concern to economists as during the past twenty five years or so. Economic literature dealing with this problem has piled up but so have the agonies of poverty. No plausible and well-integrated theory of economic development or under-development has emerged so far, though brilliant advances have been made in isolated directions.


2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Miftahul Jannah

<p align="center"><strong>Abstrak</strong></p><p>Tulisan dalam jurnal ini bertujuan untuk mengetahui proses runtuhnya Khilafah Turki Ustmani tanggal 3 maret 1924 dan dampaknya terhadap kehidupan umat Islam. Metode yang digunakan dalam penelitian ini adalah metode sejarah. Metode sejarah adalah prosedur sejarawan Untuk melukiskan kisah masa lampau berdasarkan jejak-jejak yang ditinggalkan pada masa lampau dengan langkah-langkah penulisan sejarah sebagai berikut: (1) heuristik, (2) kritik, (3) interpretasi dan (4) historiografi. Berdasarkan penelitian yang dilakukan maka dapat ditarik kesimpulan bahwa: Khilafah Turki Ustmani dihancurkan dengan cara menghapus sistem kekhilafahan dan menggantinya dengan sistem republik oleh seorang keturunan yahudi yaitu Mustafa Kemal Attatur. Selama 14 abad kaum muslimin hidup dalam pemerintahan Islam yang mana diterapkan hukum-hukum Islam dalam seluruh aspek kehidupan. Namun sayangnya hari itu tepatnya 3 maret 1924 secara resmi dengan bantuan Inggris, Mustafa Kemal Attaturk mengubah khilafah dengan sistem Repulik Turki dan sampai hari ini sistem tersebut masih berjalan. Runtuhnya khilafah menyebabkan munculnya persoalan kaum muslimin mulai dari kolonialisme, konflik di Negara dunia ketiga, persoalan ekonomi,politik dan sosial budaya.</p><p> </p><p><strong>Kata Kunci:</strong> Khilafah Turki Ustmani, 3 maret 1924</p><p> </p><p align="center"><strong><em>Abstract</em></strong></p><p><em>The writing in this journal aims to find out the process of the collapse of the Ottoman Caliphate on March 3, 1924 and its impact on the lives of Muslims. The method used in this study is the historical method. Historical method is the procedure of historians to describe the story of the past based on traces left in the past by the steps of historical writing as follows: (1) heuristics, (2) criticism, (3) interpretation and (4) historiography.</em></p><p><em>Based on the research conducted, it can be concluded that: the Ottoman Caliphate was destroyed by removing the Caliphate system and replacing it with a republic system by a descendant of the Jews namely Mustafa Kemal Attatur. For 14 centuries the Muslims lived in an Islamic government which applied Islamic laws in all aspects of life. But unfortunately that day to be exact 3 March 1924 officially with the help of Britain, Mustafa Kemal Attaturk changed the Caliphate with the system of the Republic of Turkey and to this day the system is still running. The collapse of the Caliphate caused the emergence of problems of the Muslims ranging from colonialism, conflict in third world countries, economic, political and socio-cultural issues</em><em>.</em></p><p><em> </em></p><strong><em>Keywords:</em></strong><em> the Caliphate of Turkish Ottoman, March 3, 1924</em>


Author(s):  
Rocco J. Rotello ◽  
Timothy D. Veenstra

: In the current omics-age of research, major developments have been made in technologies that attempt to survey the entire repertoire of genes, transcripts, proteins, and metabolites present within a cell. While genomics has led to a dramatic increase in our understanding of such things as disease morphology and how organisms respond to medications, it is critical to obtain information at the proteome level since proteins carry out most of the functions within the cell. The primary tool for obtaining proteome-wide information on proteins within the cell is mass spectrometry (MS). While it has historically been associated with the protein identification, developments over the past couple of decades have made MS a robust technology for protein quantitation as well. Identifying quantitative changes in proteomes is complicated by its dynamic nature and the inability of any technique to guarantee complete coverage of every protein within a proteome sample. Fortunately, the combined development of sample preparation and MS methods have made it capable to quantitatively compare many thousands of proteins obtained from cells and organisms.


2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Jamalunlaili Abdullah

The Klang Valley has been experiencing rapid urbanisation especially during the past two decades. The area has expanded to become a larger entity known as the Kuala Lumpur Metropolitan Region (KLMR). But this development comes at the expense of Kuala Lumpur. The city had consistently recorded net-out migration during the period. This development has consequences on the urban fabric of the city and can lead to the problem


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