Narrating Brunei: Travelling histories of Brunei Indians

2014 ◽  
Vol 50 (2) ◽  
pp. 718-764 ◽  
Author(s):  
SRIDEVI MENON

AbstractBetween the late 1950s and the 1960s, a significant community of Indians appeared in Seria, an oil town in Brunei. Most of these Indians were recruited from India by the British Malayan Petroleum Company to staff its company offices in the wake of the rehabilitation of the Seria oilfields after the end of the Japanese occupation of Borneo. However, in official hagiographies of the Sultanate and historical accounts of Brunei, the Indians of Seria are invisible. Juxtaposed against this silence in the historical record, I pose the narrative agency of these Indians in asserting their place in the emergence of the modern state of Brunei and in historicizing their presence in a frontier oil town in Borneo. This article is based on extensive fieldwork in India, where most of these Indians retired to after decades of expatriate life in Brunei. Recalling their work and youth in Seria, they collectively claim an ‘origin’ in Seria while improvising a Brunei-Indian diaspora in India through their shared memories. In the absence of an archival record for the Indians in Seria, this article seeks to affirm the historical value of story-telling and diasporic remembering in recording a partisan genealogy of migration and settlement.

2018 ◽  
Vol 11 (21) ◽  
pp. 53-61
Author(s):  
Jufrida Jufrida

AbstractDuring the period of Japanese occupation of Medan in particular and North Sumatera in general around 1942 - 1945, resulted a fortress as an archaeological remains. Now, it becomes as the adding of Japanese historical record in Medan.


2021 ◽  
pp. 1-30
Author(s):  
Raphaëlle Khan ◽  
Taylor C. Sherman

Abstract Despite the existence of a large Indian diaspora, there has been relatively little scholarly attention paid to India's relations with overseas Indians after its independence in 1947. The common narrative is that India abruptly cut ties with overseas Indians at independence, as it adhered to territorially based understandings of sovereignty and citizenship. Re-examining India's relations with Indian communities in Ceylon and Burma between the 1940s and the 1960s, this article demonstrates that, despite its rhetoric, independent India did not renounce responsibility for its diaspora. Instead, because of pre-existing social connections that spanned the former British empire, the Government of India faced regular demands to assist overseas Indians, and it responded on several fronts. To understand this continued engagement with overseas Indians, this article introduces the idea of ‘post-imperial sovereignty'. This type of sovereignty was layered, as imperial sovereignty had been, but was also concerned with advancing norms designed to protect minority communities across the world. India’s strategy to argue for these norms was simultaneously multilateral, regional, and bilateral. It sought to use the United Nations, the Commonwealth, and the 1947 Asian Relations Conference to secure rights for overseas Indians. As those attempts failed, India negotiated claims for citizenship with governments in Burma and Ceylon, and shaped the institutions and language through which Indians voiced demands for their rights in these countries. Indian expressions of sovereignty beyond the space of the nation-state, therefore, impacted on practices of citizenship, even during the process of de-recognition in Asia.


Author(s):  
Anthony Ware ◽  
Costas Laoutides

Chapters Three and Four articulate the competing historical narratives and representations of memory sustaining Myanmar’s ‘Rohingya’ conflict. This chapter examines what the authors designate the Rohingya ‘Origin’ narrative, and interrogates it against the available historical record; the next chapter considers the Rakhine and Burman perspectives. Drawing on the concept of intractable conflict, this chapter commences with an assessment of ‘Rohingya’ written historical sources and their sociopolitical context, then presents an overview and critique of these historical accounts. The chapter summarizes the key narrative of Rohingya origins, examining their representation of various waves of Muslim migration in the distant past, seeking to establish the Rohingya as a national race with deep historical roots in Arakan—and a people integral to Arakan’s political and socioeconomic life until its 1784 conquest by the Burmans. The chapter then offers an analysis of the pre-colonial Muslim population, and assesses their perspectives about the origins of the contemporary conflict. The chapter thus documents and analyses Rohingya claims that various waves of settlers have been assimilated, over centuries, into what is now a single ethic identity with a strong historical connection to the land, and a distinct language, culture and history which should now be considered indigenous to the region.


2005 ◽  
Vol 46 (2) ◽  
pp. 349-351
Author(s):  
Christopher Olsen

David Crespy's account of Off-Off Broadway's roots in New York City is a welcome addition to a growing body of scholarship on this vibrant period in American theatre history. Many authors writing on this era have limited themselves to focusing on particular theatre groups, such as the Living Theatre, Café Cino, and the Open Theatre, or on the work of specific playwrights, such as Maria Irene Fornés, Sam Shepard, and Edward Albee. More historical accounts are needed to examine a cross section of theatre practitioners in the context of the political and artistic movements of the 1960s. Crespy has managed to do this to some degree, and has even convinced the elusive Edward Albee to write a foreword.


2015 ◽  
Vol 7 (3) ◽  
pp. 356-372 ◽  
Author(s):  
Matthew Bailey

Purpose – This paper aims to join a growing movement in marketing history to include the voices of consumers in historical research on retail environments. It aims to show that consumer perspectives offer new insights to the emergence and reception of large-scale, pre-planned shopping centers in Australia during the 1960s, and allow one to write a history of this retail form from below, in contrast to the top-down approach that is characteristic of the broader literature on shopping mall development. Design/methodology/approach – Written testimonies by consumers were gathered using a qualitative online questionnaire. The methodology is related to oral history, in that it seeks to capture the subjective experiences of participants, has the capacity to create new archives, to fill or explain gaps in existing repositories and provide a voice to those frequently lost to the historical record. Findings – The written testimonies gathered for this project provide an important contribution to the understanding of shopping centers in Australia and, particularly Sydney, during the 1960s, the ways that they were envisaged and used and insights into their reception and success. Research limitations/implications – As with oral history, written testimony has limitations as a methodology due to its reliance on memory, requiring both sophisticated and cautious readings of the data. Originality/value – The methodology used in this paper is unique in this context and provides new understandings of Australian retail property development. For current marketers, the historically constituted relationship between people and place offers potential for community targeted promotional campaigns.


2019 ◽  
pp. 207-233
Author(s):  
O. E. Osovsky

The philosopher M. Bakhtin occupies a unique place in the process of shaping of a new humanistic paradigm. Amid the 1960s crisis in the West, Bakhtin’s key concepts, from ‘carnival’ and ‘polyphony’ to ‘dialogism’, provided a foundation for a common communication code for the humanities, which helped participants of the dialogue to find their mutual points of interest. The 16th International Bakhtin Conference ‘Bakhtin in the Post-Revolutionary Era’, which took place in Shanghai in September 2017, prompted the author to ponder the modern state of international Bakhtin studies and identify certain trends, especially noticeable in the Chinese context of the studies. The multistage reception of his ideas in Russia and abroad reveals a changing treatment of his legacy, much in demand these days, which are typified by a crisis of the humanities. Bakhtin’s stance during and after the revolution, as well as his internal approval of evolutionary, rather than revolutionary, changes in social and cultural history, which are particularly relevant today, suggest that his ideas can be used in the context of polyphonic thinking and new, e. g. digital, technologies.


2020 ◽  
Vol 83 (2) ◽  
pp. 322-372
Author(s):  
Ciaran B. Trace

ABSTRACT The role and the associated practices of the archivist are attuned to notions of facilitation. Archivists facilitate people's engagement with the historical record by providing access to records in context: a context instantiated through archival classification, arrangement, and description. In the second of a two-part article, the author draws from the archival literature to present a historical overview of the factors that contributed to evolving notions of archival classification and arrangement from the 1960s to today. A review of the literature of this time frame provides its own context for understanding how, why, and through whose influence competing understandings and implementations of core classification ideas persist. In the process, the author highlights classification as a historically situated interpretive act, drawing attention to the implications of various disciplinary influences and analytical perspectives on the present status and future conception of, and possibilities for, the American archival profession.


Author(s):  
Mary J. Henold

This chapter introduces the argument that Catholic laywomen expanded on the changes of Vatican II by exploring shifting understandings of gender on a large scale in the ten years following the Second Vatican Council. The historical record reveals a significant output of written material in these years, written by laywomen, and intended to probe unsettled questions about gender rising in those uncertain times. Despite the official church’s reluctance to reassess its teaching on gender roles, moderate and often non-feminist laywomen used ideas from the feminist movement in the 1960s and 1970s to challenge accepted definitions of Catholic womanhood. In particular, Catholic women questioned the immutability of gender roles, and the accepted and wide-spread teaching of complementarity. They also challenged narrow conceptions of laywomen’s vocation, both spiritual and professional.


2017 ◽  
Vol 47 (4) ◽  
pp. 459-493 ◽  
Author(s):  
Johan Gribbe ◽  
Olof Hallonsten

The cross-disciplinary field of materials science emerged and grew to prominence in the second half of the twentieth century, drawing theoretical and experimental strength from the rapid progress in several natural sciences disciplines and connecting to many industrial applications. In this article, we chronicle and analyze how materials science established itself in Swedish universities in the 1960s and after. We build on previous historical accounts of the growth of materials science elsewhere, especially in the United States, and the conceptual guidance that these studies offer. We account for the emergence and growth of materials science in Sweden from the early influences brought back by academics from postdoc stays in the United States, through the creation of the first funding programs in the late 1970s, to the breakthrough of materials science in Sweden in the 1990s and its growth to a true area of strength and priority in Swedish science today. In line with previous studies, we highlight the role of funding agencies, providing the means for new cross-disciplinary activities across and between traditional disciplinary structures, and the role of new instrumentation, providing new experimental opportunities and uniting disciplinarily disparate research activities around common goals, as crucial in the process. Also, the role of entrepreneurially minded individuals is evident in the story: materials science was developed in Sweden largely by a new generation of scientists who established new activities within existing organizational structures, and thus accomplished long-term institutional change in a well-established field and system.


1996 ◽  
Vol 35 (2) ◽  
pp. 195-219 ◽  
Author(s):  
Nancy J. Curtin

In an 1989 article inIrish Historical Studies, Brendan Bradshaw challenged the current practice of Irish history by arguing that an “ideology of professionalism” associated with the modern historiographical tradition established a half century ago, and now entrenched in the academy, “served to inhibit rather than to enhance the understanding of the Irish historical experience.” Inspired by the cautionary injunctions of Herbert Butterfield about teleological history, T. W. Moody, D. B. Quinn, and R. Dudley Edwards launched this revisionist enterprise in the 1930s, transforming Irish historiography which until then was subordinating historical truth to the cause of the nation. Their mission was to cleanse the historical record of its mythological clutter, to engage in what Moody called “the mental war of liberation from servitude to the myth” of Irish nationalist history, by applying scientific methods to the evidence, separating fact from destructive and divisive fictions.Events in the 1960s and 1970s reinforced this sense that the Irish people needed liberation from nationalist mythology, a mythology held responsible for the eruption of the Troubles in Northern Ireland and which offered legitimation to the Provisional Irish Republican Army, the nightmare of history from which professional historians could rouse the Irish people. Nationalist heroes and movements came under even more aggressive, critical scrutiny. But much of this was of the character of specific studies. The revisionists seemed to have succeeded in tearing down the edifice of nationalist history, but they had offered little in the way of a general, synthetic history to replace it.


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