A Home of One's Own The Philosophy in Roger Scruton's Literary Writings

Philosophy ◽  
2019 ◽  
Vol 94 (3) ◽  
pp. 443-460
Author(s):  
Alicja Gescinska

AbstractApart from being a prolific philosopher, Roger Scruton is also an accomplished writer of novels, poems, short stories, libretti and literary memoirs. In this article I will explore how Scruton's literary writings relate to his philosophy. I shall argue that one concept, pivotal to Scruton's philosophy, is also a main Leitmotiv of his literary work: home. The longing to be at home in the world is integral to our human nature. Several phenomena, as Scruton shows in his philosophy and literary works, are indispensable in order for us to be able to fulfil the desire to belong: beauty, oikophilia, and the ability to engage with each other as persons.

Author(s):  
Yuliia Kalymon

The article is devoted to the analysis of adjectives that denote tokens for colours in the short stories byVasyl Stefanyk. That is also traditionally considered as one of the manifestations of individual manner of writing and as a marker of the nation’s view of the world. The short stories under study were published during the author’s lifetime and were designed in the corpus of texts. The names of colours perform a special semantic and aesthetic function in the outline of the literary work, and the corpus-based approach and concordance make it possible to comprehensively and holistically analyze this layer of lexicon. The corpus of Vasyl Stefanyk’s literary works comprises 57 short stories published during his lifetime and was created in accordance with the basic requirements for the compilation of text corpora. A comparative analysis of the use of the adjective zhovtyi/yellow with the corpus of contemporary novelists was conducted. The obtained results have made it possible to identify peculiar individual examples of the use of the adjective zhovtyi/yellow by Vasyl Stefanyk and to determine which of the meanings given in the Dictionary of the Ukrainian Language (SUM) should be placed as the first one when compiling a dictionary article for the dictionary of Vasyl Stefanyk’s literary works.


HAWA ◽  
2020 ◽  
Vol 2 (2) ◽  
Author(s):  
Rany Syafrina

Guy de Maupassant is a French author whose works have been translated into English. Some of his shorts stories focused on women as the center of the story in which women become the source of misfortune as presented in five chosen short stories for this research. This research is part of objective approach research that focuses on analyzing literary works as it is, without considering the relationship of the intrinsic aspects to the reality of the world. Although the possible intention of the author to use literary work as a tool to educate readers is also explained. In delivering his ideas, Guy de Maupassant often describes women in stereotypes that include formlessness, instability, irrationality, piety, spirituality, materialism. Guy de Maupassant also used his literary work as an instrument to teach the readers about the concept of ideal women by providing advice if not criticism and humiliation; because trough reading literature, the knowledge transfer activities become possible. Keyword: Guy De Maupassant, Short Stories, Stereotypes


2021 ◽  
Vol 1 (1) ◽  
pp. 8-13
Author(s):  
Patricia Wulandari

A good literary work can provide information about various kinds of community life,including life related to religiosity. Literary works are closely related to religisiutas,because of that, various works appearing showing the religiosity of society, one ofwhich is the Javanese. Modern Indonesian literary works that illustrate this are thecollection of short stories from Umi Kalsum by Djamil Suherman, the lyrical prosePengakuan Pariyem by Linus Suryadi AG, and the novel Ronggeng Dukuh Paruk byAhmad Tohari. Each of these works represents the diversity of Javanese society. Thecollection of short stories from Umi Kalsum shows the religious side of the communitycalled the santri who are so obedient in carrying out their worship. The lyrical proseof Pariyem's confession provides information on how a babu is so resigned to seeinglife, but in her soul holds the wisdom of Kejawen. Meanwhile, Ronggeng Dukuh Parukdescribes the Javanese people who worship the spirits of their ancestors. Even thoughthey have different religions, they basically want harmony. Javanese people who livein santri enjoy harmony when they live with strong Islamic values. The Javanesepeople of the Gunung Kidul area live in harmony if they are always nrimo and see lifeas it is according to its Javanese nature. The Dukuh Paruk community attainsharmony that originates from the worship of the spirit of Ki Secamenggala.


2003 ◽  
pp. 203-222
Author(s):  
Aleksandar Miljkovic

This essay discusses Grigorije Bozovic's literary and publicistic work and the degree to which it offers factography for anthropogeographical anthropological (that is, related to racial features), ethnographic ethnopsychological, sociological and characterological studies of our nation living in the regions discussed in his literary and publicistic works. The author particularly analyses his traveller's reports Sa sedla i samara (From the Saddle and Pack-Saddle), Crte i reze (Lines and Bars), Po Drenici (In Drenica) and others; it also analyses the short stories published in Srpska Knjizevna Zadruga (Serbian Literary Cooperative) (Rodjak / A Relative) and in the collections with the titles Roblje Zarobljeno (Captured Slaves) and Neizmisljeni Likovi (Nonfictional Characters). On the basis of the reviews and analyses of Grigorije Bozovic's publicistic and literary works in this essay, one could make a conclusion that they represent a significant scientific material and more than just that, the material relevant for the study of our and other nations in these Balkan regions.


2020 ◽  
Vol 21 (2) ◽  
pp. 44-47
Author(s):  
Siti Karomah ◽  
Agus Hermawan

Abstract— Literary work, directly or indirectly, is the realization and imagination of the author as a reflection and the reality that the author gets from society. Literary works can be found through the life forms of society. Thus, literary works cannot be separated from the elements around them. Literary work along its journey always implicate man, humanity, life, and life. In essence, literary works are born for the surrounding community. Literary works are the products of authors who live in the social world. That way, short story literary works in the form of fairy tales are the author's imaginative world that is always related to social life. There are interesting things that are given to our children to change attitudes and daily ethics. Keywords—: Literary works; short stories; fairy tales.


2013 ◽  
Vol 8 (1) ◽  
pp. 29
Author(s):  
Arido Laksono

The understanding towards values, norms ana culture of societies is a crucial matter nowadays considering the close distance among countries in the world. This phenomenon is undoubtedly considered as the result of the advancement of technology distributed and understood by people around the world as a big leap to comprehend societies with their various culture and customs. Thus, the understanding towards multiculturalism is an important issue in global societies to avoid prejudice and stereotypes of other ethnic and tribes. One of the ways is studying the values of multiculturalism either implicitly or explicitly through the work of literature as a reflection of human life. Literary work is regarded as an excellent medium for studying the richness of human nature and its culture considering the fact that only a few people are fortunate to have the opportunity to see and experience other culture. Time and capital constraints have given literary work spaces to accommodate someone's interest in experiencing values, norms and culture of other societies in different areas of the world.


2020 ◽  
Vol 12 (1) ◽  
pp. 18
Author(s):  
Tri Septa Nurhantoro

Indonesian literature is rich with cultural nuance expressed by an author in his/her works. Being translated into world lingua franca would make the literary work read by more people, but surely, it is challenging, as a translator must apply the most appropriate translation strategies. Senyum Karyamin is one of Indonesian literary works that represent local culture and has been translated into English. Based on the analysis, in translating 122 Javanese cultural lexicons in Senyum Karyamin, a translator applied 7 strategies, namely: transference (34 data, 27.87%), omission (9 data, 7.37%), descriptive equivalence (19 data, 15.58%), cultural equivalence (25 data, 20.51%), generic word (29 data, 23.78%), additional explanation (3 data, 2,.47%), and footnote (3 data, 2.47%). The orientations of translation ideology were foreignization (translating 59 data – 48.39%) and domestication (translating 63 data – 61.51%). It can be concluded that the preservation of Javanese cultural lexicon is not optimally executed by the translator because the domestication slightly dominates the foreignization. However, the wide variety of applied translation strategies shows that translation practice is dynamic.


2019 ◽  
Vol 2 (1) ◽  
pp. 59-66
Author(s):  
Lidya Arman

Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of literature from the past until now. Methodologically this research uses library research or library research. The object of the study in this study is Sufi literary works. The approach used in this study is descriptive qualitative, in which this study describes not intended to test certain hypotheses. Literary works with religious characteristics will be able to direct readers to make conscience more serious, pious and conscientious in inner consideration. So that religious works make the reader pensive and template.


2019 ◽  
Vol 46 (3) ◽  
pp. 111-121
Author(s):  
Małgorzata Dagiel

Janusz Korczak’s literary writing can be perceived as an endeavour to change the world, to make the world fair and marked by greater solidarity. The reading of his texts draws attention of the recipient to the ways in which he characterises children and calls for the necessity of treating them rightly by adults. The author of the article focuses on the persuasiveness of narration, understood as a specific game played with the recipient, and the linguistic features used by Korczak in his literary works. The aim of the article is to show the linguistic features employed by Korczak in presenting theses regarding the situation of children and expressing his beliefs about the protection of children’s rights. The author analysed Korczak’s literary work entitled When I am Little Again. Stylistically diverse narration is subordinated to one goal – convincement of the recipient to the narrator’s arguments. Considered as a whole, the article is an attempt to combine a pedagogical perspective with the poetics of reception.


2017 ◽  
Vol 3 (1) ◽  
pp. 84
Author(s):  
Wawan Setijawan ◽  
Andik Yulianto

Poetry literature is a form of work that brings the imaginative and contemplative minds and feelings of the poet. Poetry represents the writer's thoughts and feelings expressed through the power of language language formed the physical structure and inner writers through a particular language. It is the power of language that mediates communication between poets as writers and poetry readers. Again, the nature of the poetry language does tend to be symbolic with certain symbols so that it makes the poetry have different sensations and sensations from other literary works such as short stories and novels. Often even a poet uses a game of symbolism not with words but also with numbers and other forms such as certain images or graphics to attract readers. One of the interesting poems for the branches of meaning related to other stories in the rest of the world is the poem A. Muttaqin. This poet is mengulik Ryonen's face in a particular image that will be revealed in this short article. Apparently, there is an acknowledgment on Ryonen's statement, which was later also acquired by A. Muttaqin. The behavior of a disciple with his teacher travels on an interesting journey to be understood by A. Muttaqin's poem. There are layers of pain experienced by Ryonen from the first visit, second, third, to sixth. On the seventh visit, there is a symbolization that indicates that Ryonen has reached the seventh hell, to finally arrive at the first tier of heaven. It means that "happiness" (even if he wants to accept it) has and will always smother her. The 7th and 14th stanzas can tell the story above. The meaning is strong enough implied is a kind of obsession that has always been a marker that humans are always haunted by a variety of pleasures both physical and spiritual even up in the world there. The pleasures, ranging from the rough to the subtle, the low to the high, have been depicted in the seventh and seventh-grade layers of heaven representing the seven levels of pleasure. It can be said that the world of the monastery is a heavenly world, because its atmospheric vibrations are very subtle. When a person enters a region of the sanctuary there is a certain happiness when someone is in a shopping place.


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