‘Haeres…Thomae More Cancellarii’: Fr Thomas More 1722–1795

1998 ◽  
Vol 24 (1) ◽  
pp. 76-88
Author(s):  
Geoffry Holt
Keyword(s):  
Nineteenth Century ◽  
Thomas More ◽  
The West ◽  
The Family ◽  
Male Line ◽  
Lord Chancellor

Fr Thomas More—the last descendant in the direct male line of St.Thomas More, Lord Chancellor of England—died on 20 May 1795 in Bath. He had been the Jesuit provincial superior at the time of the suppression of the Society in 1773.Thomas More was the eldest of the five children of Thomas and Catherine (née Giffard) of Barnborough or Bamburg Hall in the West Riding of Yorkshire. Born on 19 September 1722, he was followed by Christopher, Bridget, Catherine and Mary. Both sons became Jesuits. Bridget married twice—Peter Metcalfe and Robert Dalton and had descendants; she died in 1797. Catherine died unmarried in 1786. Mary became Sister Mary Augustine of the Austin Canonesses at Bruges and died in 1807. Their home, Barnborough Hall, had been in the family since John, the only son of St. Thomas, had acquired it by his marriage to Anne Cresacre and it remained so until the nineteenth century.

Renewal in the Malankara Orthodox Church, India

2010 ◽  
Vol 16 (3) ◽  
pp. 226-244
Author(s):  
Baby Varghese
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
English Education ◽  
Orthodox Church ◽  
Roman Catholicism ◽  
The West ◽  
Christian Community ◽  
Syrian Orthodox ◽  
The Family ◽  
In The Beginning

The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to the arrival of the Dutch in Malabar and the expulsion of the Portuguese. The introduction of the West Syrian Liturgical rites was completed by the middle of the nineteenth century. The arrival of the Anglican Missionaries in Malabar in the beginning of the nineteenth century provided the Syrian Christians the opportunity for modern English education and thus to make significant contributions to the overall development of Kerala, one of the states of the Indian Republic.

scholarly journals DIREITOS SEXUAIS E REPRODUTIVOS E LAICIDADE DO ESTADO

Numen ◽  
2014 ◽  
Vol 17 (1) ◽  
Author(s):  
Leonel Piovezana
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Political Power ◽  
Reproductive Rights ◽  
Sexual Rights ◽  
The West ◽  
The Family ◽  
National Congress ◽  
Pro Life ◽  
Life Movement

RESUMOA hegemonia jurídica do terreno da sexualidade e da reprodução sempre foi disputada pelas religiões e pelo poder político. No Ocidente, com a constituição dos Estados laicos (século XVIII e XIX), deu-se a separação entre Estado e Igreja, sendo esta consignada em suas Cartas Magnas. Mas a disputa em torno das normas que regem o exercício da sexualidade e da reprodução continuou ao longo dos séculos XIX, XX e início do XXI, constituindo-se ainda em tema de grande atualidade. Neste artigo abordamos a interferência da Igreja Católica no Congresso Nacional  na disputa de projetos de Lei sobre Reprodução e Sexualidade na década de 90. Nele caracterizaremos três atores ligados à Igreja Católica: o Grupo Parlamentar Católico, o Setor Família da CNBB e o Movimento Pró-Vida, destacando sua organização e suas estratégias nesta disputa cuja arena foi o Congresso Nacional.Palavras-chave: Laicidade. Estado. Direitos sexuais. Direitos reprodutivos.ABSTRACTThe legal hegemony of the sexuality’s terrain and reproduction has always been disputed by religions and for political power. In the West, with the secular States Constitution (eighteenth and nineteenth century), occurred the separation between State and Church, these being consigned to their Magna’s letters. But the dispute around the rules governing the exercise of sexuality and reproduction continued throughout the 19th, 20th and beginning of the 21th centuries, still in big theme today. In this article we discuss the Catholic Church’s interference in the National Congress in the dispute of law projects about reproduction andsexuality in the 90s (nineties). It will feature three actors linked to the Catholic Church: the Catholic Parliamentary Group, the Family of the Brazilian Bishops and the Pro-Life Movement,highlighting its organization and its strategies inthis dispute whose arena was the National Congress.Keywords: Secularism. State. Sexual Rights. Reproductive Rights. 

scholarly journals Women and Inheritance in Nineteenth-Century Newfoundland

2006 ◽  
Vol 13 (1) ◽  
pp. 1-22
Author(s):  
Trudi Johnson
Keyword(s):  
Nineteenth Century ◽  
Common Law ◽  
Strict Adherence ◽  
Property System ◽  
Disadvantaged Women ◽  
The Family ◽  
Male Line ◽  
Land Inheritance

Abstract This paper tests the idea that concepts of property in English common law favoured male heirs in the primogeniture system of land inheritance and disadvantaged women upon marriage. A case study of wills in nineteenth-century Newfoundland demonstrates that instead of strict adherence to centuries of common-law tradition, both men and women in Newfoundland were more concerned with the support and maintenance of the family under the unique conditions of the Newfoundland economy. The male line of descent was subordinated to the immediate and long-term needs of the family through more egalitarian inheritance practices. These practices in tum sustained a mat rimonial property system that well pre-dated legislation to protect married women's property.

Contents of Western Sociology of Religion as a Science and Educational Discipline

2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych
Keyword(s):  
Nineteenth Century ◽  
International Society ◽  
Sociology Of Religion ◽  
Scientific Study ◽  
Late Nineteenth Century ◽  
The West ◽  
Late Nineteenth

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).

The Dupont family: collectors, dealers and naturalists in nineteenth-century Paris

2016 ◽  
Vol 43 (2) ◽  
pp. 191-207 ◽  
Author(s):  
Richard Mearns ◽  
Laurent Chevrier ◽  
Christophe Gouraud
Keyword(s):  
Nineteenth Century ◽  
Family History ◽  
Natural History ◽  
North Africa ◽  
Special Interest ◽  
Early Life ◽  
Anatomical Models ◽  
The Family ◽  
Small Collection

In the early part of the nineteenth century the Dupont brothers ran separate natural history businesses in Paris. Relatively little is known about their early life but an investigation into the family history at Bayeux corrects Léonard Dupont's year of birth from 1795 to 1796. In 1818 Léonard joined Joseph Ritchie's expedition to North Africa to assist in collecting and preparing the discoveries but he did not get beyond Tripoli. After 15 months he came back to Paris with a small collection from Libya and Provence, and returned to Provence in 1821. While operating as a dealer-naturalist in Paris he published Traité de taxidermie (1823, 1827), developed a special interest in foreign birds and became well known for his anatomical models in coloured wax. Henry Dupont sold a range of natural history material and with his particular passion for beetles formed one of the finest collections in Europe; his best known publication is Monographie des Trachydérides (1836–1840). Because the brothers had overlapping interests and were rarely referred to by their forenames there has been confusion between them and the various eponyms that commemorate them. Although probably true, it would be an over-simplification to state that birds of this era named for Dupont refer to Léonard Dupont, insects to Henry Dupont, and molluscs to their mother.

Pre-Linnaean pictures of the secretarybird, Sagittarius serpentarius (J. F. )

2008 ◽  
Vol 35 (2) ◽  
pp. 243-251 ◽  
Author(s):  
RAGNAR K. KINZELBACH
Keyword(s):  
Nineteenth Century ◽  
Sub Saharan Africa ◽  
Careful Examination ◽  
Nile Valley ◽  
Rain Forests ◽  
Roman Emperor ◽  
Persian Language ◽  
The Family ◽  
Other Information ◽  
Sub Saharan

The secretarybird, the only species of the family Sagittariidae (Falconiformes), inhabits all of sub-Saharan Africa except the rain forests. Secretarybird, its vernacular name in many languages, may be derived from the Arabic “saqr at-tair”, “falcon of the hunt”, which found its way into French during the crusades. From the same period are two drawings of a “bistarda deserti” in a codex by the Holy Roman Emperor Frederick II (1194–1250). The original sketch obviously, together with other information on birds, came from the court of Sultan al-Kâmil (1180–1238) in Cairo. Careful examination led to an interpretation as Sagittarius serpentarius. Two archaeological sources and one nineteenth century observation strengthened the idea of a former occurrence of the secretarybird in the Egyptian Nile valley. André Thevet (1502–1590), a French cleric and reliable research traveller, described and depicted in 1558 a strange bird, named “Pa” in Persian language, from what he called Madagascar. The woodcut is identified as Sagittarius serpentarius. The text reveals East Africa as the real home of this bird, associated there among others with elephants. From there raises a connection to the tales of the fabulous roc, which feeds its offspring with elephants, ending up in the vernacular name of the extinct Madagascar ostrich as elephantbird.

Peregrinação Acadêmica: A mulher Romeira do Bom Jesus da Lapa

2020 ◽  
Author(s):  
Sandra Célia Coelho Gomes da Silva
Keyword(s):  
Gender Identity ◽  
Social Reproduction ◽  
Participant Observation ◽  
Female Gender ◽  
Age Group ◽  
Structured Interviews ◽  
The West ◽  
Patriarchal Family ◽  
The Family ◽  
West Part

This work is the result of the doctoral thesis entitled Pilgrimage of Bom Jesus da Lapa: Social Reproduction of the Family and Female Gender Identity, specifically the second chapter that talks about women in the Pilgrimage of Bom Jesus da Lapa, emphasizing gender relations, analyzing the location of the pilgrimage as a social reproduction of the patriarchal family and female gender identity. The research scenario is the Bom Jesus da Lapa Pilgrimage, which has been held for 329 years, in that city, located in the West part of Bahia. The research participants are pilgrim women who are in the age group between 50 and 70 years old and have participated, for more than five consecutive years in the Bom Jesus da Lapa Pilgrimage, belonging to five Brazilian states (Bahia, Minas Gerais, São Paulo, Espírito Santo and Goiás) that register a higher frequency of attendance at this religious event. We used bibliographic, qualitative, field and documentary research and data collection as our methodology; we applied participant observation and semi-structured interviews as a technique. We concluded that the Bom Jesus da Lapa Pilgrimage is a location for family social reproduction and the female gender identity, observing a contrast in the resignification of the role and in the profile of the pilgrim women from Bom Jesus da Lapa, alternating between permanence and the transformation of gender identity coming from patriarchy.

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