Towards a Theology of Nature

1964 ◽  
Vol 17 (2) ◽  
pp. 129-145
Author(s):  
W. A. Whitehouse

The phrase ‘a theology of nature’ is an abbreviation for ‘a theological account of natural happenings’—happenings which are properly investigated in the first instance by appropriate ‘natural sciences’. A Christian theology of nature seeks to provide a systematic appreciation of the physical universe, its items and occurrences, from a Christian theological point of view. If it is to rank as a serious contribution to human wisdom, it must be a disciplined effort to understand in appropriate terms the object of interest. One version of the discipline would be to produce an extension of the natural sciences, to cover topics—God, freedom, immortality—which fall outside their scope by a ‘metaphysical’ science which links these topics to the subject-matter of natural sciences in a theoretical account of ‘being as such’. This would have the effect of reintroducing ‘Natural Theology’, reshaped and revitalised, into the fabric of Christian systematic theology. This project is not being advocated in this article. It is mentioned solely in order to distinguish the present topic, a ‘theology of nature’, from what is traditionally known as ‘natural theology’. The purpose of this article is to explore afresh the structure of Christian intellectual response to the wonder of the world, as it is now being analysed by science, with particular attention to the ‘evolutionary’ aspect of things, appreciation of which has radically affected modern sensibility.

2019 ◽  
pp. 249-266
Author(s):  
Zdzisław Kijas

The subject-matter of the article is the issue of sanctity which the author considers in the context of the lives of seven men and one woman. All of them belong to the Poznań Church. Their heroic lives provide an opportunity to scrutinize contemporary culture, which is characterized by a process of disenchantment of the world, i.e. humanization of what formerly used to be divine, what belonged to God or led to Him. Today we witness a tendency to sanctify things human, things which are the work of man and enhance human pleasure, enjoyment of life and cheerful disposition... At the same time things divine and those that lead to God are dismissed or even forgotten.Modern man has become increasingly autonomous. He no longer needs God seeing Him as unwanted or even redundant. Prayer, which animates saints, is now considered mere waste of time while obedience to God’s commandments is deemed ridiculous. This process also impacts our attitude to the saints. In Christian theology they are the teachers of the faith, witnesses of God and His truth. They are the good Samaritans that lift up those who fell, reminding them of their dignity received from God and encouraging them to go ahead to meet God. But many of our contemporaries, believ- ers included, no longer perceive saints in this way. They do not expect from the saints lessons on life, but miracles in order to have a rich, healthy and happy life themselves. They look for miracle workers not witnesses and teachers of God’s truth, the prophets of a different world. As God’s wit- nesses the blessed and saints can “hold back” the process of disenchantment of the world and give the world a new eschatological dimension, the lost sacrum without which life on earth can change into a drama.


1948 ◽  
Vol 1 (3) ◽  
pp. 258-271
Author(s):  
Gwilym O. Griffith

We understand that if Theology in general means the systematised interpretation of Divine truth, Christian Theology means the systematised interpretation of the redemptive revelation of God in Christ. That is its subject, and its method is the exposition of Holy Scripture. Natural Theology differs from Christian Theology both in subject-matter and in method. Its subject is the revelation of God in Nature and in the world of man, and its method is the exposition of that revelation in the light of human reason and conscience. Of course this is not to say that there cannot be a Christian Natural Theology. That would be to prejudge an issue which is sharply dividing Protestant theological thought on the Continent at the present time and which is the occasion of this paper. But I think that, without prejudging that issue, it can be said that if the exposition of Nature and man's world be made in the light and under the authority of the Christian revelation, then, in a not unimportant sense, Natural Theology loses its distinctive character. For though, in that case, it continue to interrogate Nature and Man, it derives its decisive answers from the revelation in Christ, and thus becomes distinctively Christian and Scriptural.


ICONI ◽  
2019 ◽  
pp. 10-26
Author(s):  
Rimma M. Baikieva ◽  

The article offers means of defining the features of the hero as a structure of the musical text of pieces from the children’s repertoire. Since any kind of artistic text is created in accordance with unified semantics-bearing laws, the category of the musical hero is examined along with such categories of poetics as the author, the protagonist, the image, the dialogue, the scene, the subject matter, the idea, which, nonetheless, up to now have continued to be relegated to the sphere of metaphors. Nonetheless, the description of the features of the hero on the basis of intonational lexis of various types of etymology is seen as presenting its result. Demonstration of the indicated features incorporates a particular mechanism of semantic analysis, which makes it possible to elucidate the lexical structures manifesting the hero. Semantic analysis has shown that the category of the hero is presented in the musical text structurally; it may be described both as a biologically definite being and a socially concrete personality. Moreover, pieces from the children’s repertoire are endowed with the capacity of manifesting the personified hero who represents living nature. The attributing of the hero also sees the participation of the heading, which, nonetheless, does not always indicate the hero directly. However, the heading always (whether directly or indirectly) depicts the hero’s place of action and the world surrounding him.The hero receives his attribution most often in musical speech and in plastic models. Besides the “audible” and “visible” attributes, the hero in an artistic text is also actualized through the features of evaluative character: with their help the author, who is situated “off-screen,” endows the hero with the biological and characterological features of a human being. Study of musical content from the point of view of the categories of musical poetics may make the interaction of the analytical aspect with performance practice more effectual and productive. At the same time, the various approaches to the art of performance shall inevitably acquire new features which bring the performer’s activities in the questions of articulation and intonation closer with dramatic art.


Author(s):  
Yu.V. Kupriyanova ◽  
I.M. Vasilyanova

The article summarizes the key points in the development of the metadialogue phenomenon from a linguistic point of view. Some stages of the development of this concept and the difficulties associated with its structuring are covered. The main research findings of modern foreign and domestic experts on its study are considered. Some characteristics of the subject of the research from the standpoint of various pragmatic installations are given. On the basis of the dynamic structure of the metadialogue development, certain principles of semantic relations connected with the dialectical nature of human cognition are presented. Excursion into the history and evolution of the concept is presented. Several types of formulation of the subject matter are given. In accordance with the goal of speech exposure, internal problems of the development of metadialogue are highlighted and the critical points related to solving these problems are described. The rules of metadialogue flow are explained at the level of steps, the success/failure of which directly affects the final result of communication. The prospects of development of the concept research in accordance with various types of discourse are indicated.


2015 ◽  
Vol 5 (2) ◽  
pp. 148-171
Author(s):  
Denisa Gunišová ◽  
Jana Duchovičová

Authors in this contribution focus on issue of subject matter structure creation by the teacher as an important psycho-didactic domain of education process and how does a student perceive this structure. The aim of the teacher is not only to impart the knowledge to students but also to show them and teach them possible ways of how to understand the subject matter better and how to get to the fundamentals of it. Based on the structure of subject matter created by the teacher a student creates cognitive frames which become basis for his further learning. We pay attention to definition of epistemology of subject matter structure, questions of psycho-didactic approach to teaching, creating structure of subject matter and how does the teacher work with the text. Empirical part of the contribution investigates teachers' preferences of subject matter structure and statistically describes subjective perception of level of understanding of the subject matter by a student influenced by the particular subject matter structure realized by the teacher.


Author(s):  
Gerhard Preyer

The study of meaning in language embraces a diverse range of problems and methods. Philosophers think through the relationship between language and the world; linguists document speakers’ knowledge of meaning; psychologists investigate the mechanisms of understanding and production. Up through the early 2000s, these investigations were generally compartmentalized: indeed, researchers often regarded both the subject matter and the methods of other disciplines with skepticism. Since then, however, there has been a sea change in the field, enabling researchers increasingly to synthesize the perspectives of philosophy, linguistics, and psychology and to energize all the fields with rich new intellectual perspectives that facilitate meaningful interchange. One illustration of the trend is the publication of Lepore and Stone’s ...


Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.


PEDIATRICS ◽  
1959 ◽  
Vol 23 (1) ◽  
pp. 150-150
Author(s):  
JOSEF WARKANY

This book was written, according to the foreword, primarily for students and general practitioners. It is designed as a quick reference to aid in discussions with parents and to facilitate an understanding of the anatomic anomalies discussed, of the resulting functional disturbances and their treatment. The authors are plastic surgeons and the subject matter is chosen essentially from their point of view. They deal with a variety of congenital anomalies but also with disorders resulting from postnatal injuries. Such etiologically heterogeneous subjects as deformities of the skull and brain, facial clefts, hemangiomas, fractures and dislocations of the facial bones and dental caries are discussed.


2016 ◽  
Vol 98 (2) ◽  
pp. 271-283
Author(s):  
Marilyn McCord Adams

The thesis of this essay is that—before writing—theologians should get to know their subject matter. Prayer is the lifeline of theology, because God is the subject matter of theology and prayer is our way of being in the world with God. Developing this idea first with human family and partnership models brings out how multifaceted prayer is, and how it is a way of being in the world not only for individuals but for Christian communities. Applying these observations to the task of theology, the essay attempts to clarify the thesis by answering the charge that it makes theology perniciously subjective.


Author(s):  
Simon Caney

This chapter explores the relevance of facts and empirical enquiry for the normative project of enquiring what principles of distributive justice, if any, apply at the global level. Is empirical research needed for this kind of enquiry? And if so, how? Claims about global distributive justice often rest on factual assumptions. Seven different ways in which facts about national, regional and global politics (and hence empirical research into global politics) might inform accounts of global distributive justice are examined. A deep understanding of the nature of global politics and the world economy (and thus empirical research on it) is needed: to grasp the implications of principles of global distributive justice; to evaluate such principles for their attainability and political feasibility; to assess their desirability; and, first, to conceptualize the subject-matter of global distributive justice and to formulate the questions that accounts of global distributive justice need to answer.


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