Dancing the Virtues, Becoming Virtuous: Procedural Memory and Ethical Presence
This paper is an exploration of the performance of Greek drama from the perspective of the performers, more specifically, of the chorus-in-training. The notion that khoreia constitutes an essential part of paideia and ethical instruction is an ancient one. And the notion persists, though in different forms, among scholars of the social and political context of these dramatic performances that to have participated in a chorus was in particular ways to have received training in essential perspectives and experiences of citizens: ‘the events and characters portrayed in tragedy are meant to be contemplated as lessons by young citizens.’ And yet what the members of a chorus were expected to learn, did learn, and, moreover, how they learned, have remained largely unexplored topics.I will suggest ways that we might begin to piece together a baseline of experiences and impressions that come through learning to sing, dance and compete in dramatic festivals. Most of the experiences that I will describe are partly functions of universal properties of the human mind; of course, culture and thoughts and other aspects of shared and individual experience are highly variable. Indeed, the contents of thought are unrestricted. But there are regular, even fixed, ways in which the mind and brain appear to work. I propose to describe an approach to the ways in which the words and movements and environment of dramatic competition are universally present to and apprehended by the senses and minds and bodies of a chorus-in-training. I am not suggesting that there are not other aspects of experience that are important to the performance and appreciation of drama. Rather, I hope to establish at the very least those aspects of training and performance that are necessary and perhaps even sufficient to bring a drama (and I take the chorus to be the most important part of drama) to the arena of competition. I will consider some of the lasting effects of dramatic training and performance on the life of the performer, i.e., how every performer may be changed by his experience.