The Varieties of Diplomacy

Worldview ◽  
1959 ◽  
Vol 2 (8) ◽  
pp. 3-6
Author(s):  
William T. R. Fox
Keyword(s):  

In the world of the mid-twentieth century, dictation by any one power is impossible and wholesale agreement to federate is Utopian. We must therefore look for any possible agreement only on a retail basis, and this is a task for diplomatists. The choice is not whether to engage in diplomacy but how best to do so; that is, what tools to use in what combination. And how to make these tools as sharp and as precise as possible.In the adjustment of disputes between state members of a multiple sovereignty system (that is, between states which cannot ordinarily coerce each other except at the risk of war), there are several broad avenues through which in theory at least the difficulty may be adjusted.

Dismantlings ◽  
2019 ◽  
pp. 139-159
Author(s):  
Matt Tierney

This chapter describes thanatopography as the drawing of a map of death, not the writing of a death. When new technologies respatialize the world, thanatopography teaches that they do so not because they construct a communicative network but instead because they build and distribute sites of machinic killing. In discussing Norbert Wiener's insistence on seeing the planet as a world of Belsen and Hiroshima, thanatopography pares back the presumed connection between technology and humanity, exposing something quite frightening underneath the network. A vision of the world that presumes no common similarities among people and peoples is a vertiginous vision that must see shared connections among extant technologies, not only telecommunication and computation but also war, racism, and dehumanizing labor. Communal responsibility and mutual obligation survive amid such technologies as ethical codes that negotiate difference rather than attempting to transcend it. But they also require a reckoning with very real legacies of twentieth-century machines. In place of the smooth-functioning global network, thanatopography offers a spatio-temporal figuration of mass death.


2019 ◽  
Vol 47 (2) ◽  
pp. 140-152
Author(s):  
Eric Robinson

There is a tension for the church between cultural engagement and maintaining faithful witness to the gospel of Jesus Christ. It is important that the church both acknowledges and wrestles with this tension. As the church exists in the world, it must continue to discern what faithful participation within culture looks like. It also must consider the question of identity—that is, in what ways cultural engagement is core to who the church is called to be. To state it in a different way, if engagement with the world is central to the church’s participation in the mission of God, then it must discern how to do so in a way that is faithful to that mission. M.M. Thomas and Lesslie Newbigin were two important twentieth-century voices in the development of mission theology and a missional understanding of the church. In their dialogue entitled “Baptism, the Church, and Koinonia,” Thomas and Newbigin look to shape a more constructive understanding of the church’s calling and identity as it seeks clarity in how to engage with culture and remain faithful to its gospel witness. The church has always found itself in the world, a world which God loves in Jesus Christ. Any congregation which seeks to be faithful to the gospel must consider what it means to be Jesus’ witness in the world. This article will consider the cultural witness and identity of the church in light of the Thomas–Newbigin discussion, while also drawing from the wider work of both authors.


Author(s):  
Taylor St. John

This chapter explores the creation of investor–state arbitration. There is no shortage of antecedents for investor–state arbitration. So why is it perceived as ‘dramatically different’ from what had gone before? In the second half of the twentieth century, consent to investor–state arbitration was provided prospectively (before disputes arose) and pursuant to generalized jurisdiction (for any treaty breach); this is profoundly different from previous practices. Two institutional developments were crucial for creating prospective, generalized consent. First, the ICSID Convention emerged. Second, provisions providing consent to investor–state arbitration were added to investment treaties. The chapter then focuses on these two developments. It reconstructs the choices that officials faced, their constraints, and the reasons why they made the choice for investor–state arbitration against other alternatives. To do so, it uses primary documents from five archives: the American, British, German, and Swiss national archives as well as the World Bank archives.


2001 ◽  
pp. 85-90
Author(s):  
O. V. Kozerod

The development of the Jewish religious movement "Khabad" and its organizations in the first quarter of the twentieth century - one of the important research problems, which is still practically not considered in the domestic Judaica. At the same time, this problem is relevant in connection with the fact that the religious movement "Khabad" during the twentieth century became the most widespread and influential area of Judaism in Ukraine and throughout the world.


Author(s):  
Jesse Schotter

Hieroglyphs have persisted for so long in the Western imagination because of the malleability of their metaphorical meanings. Emblems of readability and unreadability, universality and difference, writing and film, writing and digital media, hieroglyphs serve to encompass many of the central tensions in understandings of race, nation, language and media in the twentieth century. For Pound and Lindsay, they served as inspirations for a more direct and universal form of writing; for Woolf, as a way of treating the new medium of film and our perceptions of the world as a kind of language. For Conrad and Welles, they embodied the hybridity of writing or the images of film; for al-Hakim and Mahfouz, the persistence of links between ancient Pharaonic civilisation and a newly independent Egypt. For Joyce, hieroglyphs symbolised the origin point for the world’s cultures and nations; for Pynchon, the connection between digital code and the novel. In their modernist interpretations and applications, hieroglyphs bring together writing and new media technologies, language and the material world, and all the nations and languages of the globe....


2016 ◽  
Vol 46 (1) ◽  
pp. 38-47
Author(s):  
Geoffrey Squires

Modernism is usually defined historically as the composite movement at the beginning of the twentieth century which led to a radical break with what had gone before in literature and the other arts. Given the problems of the continuing use of the concept to cover subsequent writing, this essay proposes an alternative, philosophical perspective which explores the impact of rationalism (what we bring to the world) on the prevailing empiricism (what we take from the world) of modern poetry, which leads to a concern with consciousness rather than experience. This in turn involves a re-conceptualisation of the lyric or narrative I, of language itself as a phenomenon, and of other poetic themes such as nature, culture, history, and art. Against the background of the dominant empiricism of modern Irish poetry as presented in Crotty's anthology, the essay explores these ideas in terms of a small number of poets who may be considered modernist in various ways. This does not rule out modernist elements in some other poets and the initial distinction between a poetics of experience and one of consciousness is better seen as a multi-dimensional spectrum that requires further, more detailed analysis than is possible here.


2018 ◽  
Vol 13 (4) ◽  
pp. 496-517
Author(s):  
Ned Hercock

This essay examines the objects in George Oppen's Discrete Series (1934). It considers their primary property to be their hardness – many of them have distinctively uniform and impenetrable surfaces. This hardness and uniformity is contrasted with 19th century organicism (Gerard Manley Hopkins and John Ruskin). Taking my cue from Kirsten Blythe Painter I show how in their work with hard objects these poems participate within a wider cultural and philosophical turn towards hardness in the early twentieth century (Marcel Duchamp, Adolf Loos, Ludwig Wittgenstein and others). I describe the thinking these poems do with regard to industrialization and to human experience of a resolutely object world – I argue that the presentation of these objects bears witness to the production history of the type of objects which in this era are becoming preponderant in parts of the world. Finally, I suggest that the objects’ impenetrability offers a kind of anti-aesthetic relief: perception without conception. If ‘philosophy recognizes the Concept in everything’ it is still possible, these poems show, to experience resistance to this imperious process of conceptualization. Within thinking objects (poems) these are objects which do not think.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
O. O. Gubka

The features of unmanned rocket and space engineering´s development in the USSR and in the world in the first half of the XX century were considered in the article. They defined subsequent formation of scientific and technical schools in the rocket and space industry.


Author(s):  
Seva Gunitsky

Over the past century, democracy spread around the world in turbulent bursts of change, sweeping across national borders in dramatic cascades of revolution and reform. This book offers a new global-oriented explanation for this wavelike spread and retreat—not only of democracy but also of its twentieth-century rivals, fascism, and communism. The book argues that waves of regime change are driven by the aftermath of cataclysmic disruptions to the international system. These hegemonic shocks, marked by the sudden rise and fall of great powers, have been essential and often-neglected drivers of domestic transformations. Though rare and fleeting, they not only repeatedly alter the global hierarchy of powerful states but also create unique and powerful opportunities for sweeping national reforms—by triggering military impositions, swiftly changing the incentives of domestic actors, or transforming the basis of political legitimacy itself. As a result, the evolution of modern regimes cannot be fully understood without examining the consequences of clashes between great powers, which repeatedly—and often unsuccessfully—sought to cajole, inspire, and intimidate other states into joining their camps.


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