French Strike Development and Class Struggle

1980 ◽  
Vol 4 (1) ◽  
pp. 57-79
Author(s):  
Ronald Aminzade

The strike, an organized work stoppage to compel employers to accept workers' demands, is a form of class struggle that predates the nineteenth century. During the nineteenth century, however, the strike became one of the most common forms of collective action in Western Europe and a major expression of class struggle. “No doubt concerted work stoppages date back as far as organized work itself,” write Shorter and Tilly (1974: 34), “but the form of work stoppage we call the strike became a standardized and frequent form of collective action in western countries with the industrialization of the nineteenth and twentieth century.” Sociologists and historians have generally recognized that the nineteenth century marked the emergence of the strike as an important form of working-class collective action, but they have offered diverse interpretations as to why early industrialization generated intense strike activity.

Author(s):  
Nathan Cohen

This chapter describes Jewish popular reading in inter-war Poland, looking at shund and the Polish tabloid press. In the first third of the twentieth century, as the Polish press was developing rapidly, sensationalist newspapers began to proliferate. While this type of press had been widespread in the United States and western Europe since the middle of the nineteenth century, it first emerged in Poland only in 1910, with Ilustrowany Kurier Codzienny (Illustrated Daily Courier) in Kraków. In Warsaw, the first tabloid newspapers, Kurier Informacyjny i Telegraficzny (Information and Telegraphic Courier) and Ekspres Poranny (Morning Express), appeared in 1922. In 1926, Kurier Informacyjny i Telegraficzny changed its name, now printed in red, to Kurier Czerwony (Red Courier). In time, the colour red became emblematic of sensationalist newspapers in Poland, and they were nicknamed czerwoniaki (Reds), similar to the ‘yellow’ press in the West.


2003 ◽  
Vol 18 (1) ◽  
pp. 139-165 ◽  
Author(s):  
STEVEN RUGGLES

Revisionist historians maintain that the aged in nineteenth-century America and north-western Europe usually preferred to reside alone or with only their spouse. According to this interpretation, the aged ordinarily resided with their adult children only out of necessity, especially in cases of poverty or infirmity. This article challenges that position, arguing that in mid-nineteenth-century America coresidence of the aged with their children was almost universal, and that the poor and sick aged were the group most likely to live alone. The article suggests that the decline of the multigenerational family in the twentieth century is connected to the rise of wage labour and the diminishing importance of agricultural and occupational inheritance.


2015 ◽  
Vol 37 (6) ◽  
pp. 720-732 ◽  
Author(s):  
John Kelly

Purpose – The purpose of this paper is to review the state of knowledge on strikes and collective action. Design/methodology/approach – Review of theoretical and empirical literature, including comparative literature. Findings – Both strike activity and other forms of collective action have declined in many advanced capitalist countries. There has been a rise in the number of strike ballots and in tribunal claims but these trends do not constitute a straightforward vindication of the displacement hypothesis. However there is evidence of an increase in general strikes in parts of Western Europe and of protest campaigns involving coalitions of unions and civil society organizations. Originality/value – The paper tries to summarize the current state of knowledge and to map out directions for future research.


Daedalus ◽  
2022 ◽  
Vol 151 (1) ◽  
pp. 11-21
Author(s):  
Kellie Carter Jackson

Abstract American history is characterized by its exceptional levels of violence. It was founded by colonial occupation and sustained by an economy of enslaved people who were emancipated by a Civil War with casualties rivaling any conflict of nineteenth-century Western Europe. Collective violence continued against African Americans following Reconstruction, and high levels of lethal violence emerged in American cities in the twentieth-century postwar period. What explains America's violent exceptionalism? How has structural violence against African Americans become ingrained in American culture and society? How has it been codified by law, or supported politically? Can we rectify and heal from our violent past?


2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.


2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


2020 ◽  
Vol 2020 (10-2) ◽  
pp. 176-184
Author(s):  
Dmitry Nechevin ◽  
Leonard Kolodkin

The article is devoted to the prerequisites of the reforms of the Russian Empire of the sixties of the nineteenth century, their features, contradictions: the imperial status of foreign policy and the lagging behind the countries of Western Europe in special political, economic relations. The authors studied the activities of reformers and the nobility on the peasant question, as well as legitimate conservatism.


Sign in / Sign up

Export Citation Format

Share Document