scholarly journals Some French Amateurs of the 2nd Half of the 19th Century

1988 ◽  
Vol 98 ◽  
pp. 56-56
Author(s):  
Françoise Hourmat

At that period there was keen popular interest in astronomy, and in many Paris squares, astronomers with terrestrial refractors gave talks on astronomy for a small sum. Léon Joubert created a observatory for scientific research and popularisation, allowing anyone to learn about the universe and use good instruments. He made 120 instruments: refractors, reflectors, projectors, and photographic instruments.Hermann Goldschmidt (1802–1866), born at Frankfurt am Main 17 June 1802, had poor health, became a painter and sought his fortune in Paris. He became an astronomer by accident after following a course of lectures at the Sorbonne given by Le Verrier. From a modest studio on the 6th floor of an old house in the heart of Paris, he discovered 14 minor planets between 1852 and 1861, the first being called Lutetia by Arago.

2008 ◽  
Vol 4 (1-2 (5)) ◽  
pp. 112-119
Author(s):  
Gayane Petrosyan

The poetry of the world-renowned poetess Emily Dickenson received general acclaim in the fifties of the previous century, 70 years after her death. This country-dwelling lady who had locked herself from the surrounding world, created one of the most precious examples of the 19th century American poetry and became one of the most celebrated poets of all time without leaving her own garden.Her soul was her universe and the mission of Dickenson’s sole was to open the universe to let the people see it. Interestingly, most of her poems lack a title, are short and symbolic. The poetess managed to disclose the dark side of the human brain which symbolizes death and eternity.


2021 ◽  
Vol 4 (10(74)) ◽  
pp. 4-7
Author(s):  
M. Harutyunyan

Thus, our scientific research led to the conclusion that the applied art which originated in the previous centuries continued to develop along with other branches of the culture of Artsakh in the second half of the XIX century and the beginning of the XX century.  In this scientific article, we have presented mainly the following branches of the applied arts of Artsakh: carpet weaving, handicrafts, embroidery, silversmithing, pottery. We have mainly presented interesting information about the branches of the applied art which were covered in the periodicals of the second half of the XIX century and the beginning of the XX century. Noting about the carpet weaving of Artsakh, we emphasized that the carpets of that region of Artsakh stood out with their color structure, richness of ornaments, technical mastery. We highlighted the role of handicrafts in the life of Armenian women, emphasizing that this form of the applied art was developed in Artsakh in the Middle Ages. In this article, we also presented a number of pottery samples found during excavations by foreign archaeologists. 


Author(s):  
Diana Silva

This article intends to share, in summary form, part of the work developed in the scope of the Master in Museology (MMUS) of the Faculty of Arts and Humanities of the University of Porto (FLUP), having as context the José Régio's House in Vila do Conde and as a focus on antique book collection, from the 16th to the 19th century. The general objective was to contribute to its preventive conservation. More specifically, it intended to contribute to reducing the risk of its loss, by revising and updating its inventory, as well as proposing some solutions for other more general risk contexts. After a brief overview of the evolution of the support materials for the book, the main agents that can contribute to its deterioration are indicated. The universe of the study sample and the assumed work methodology are considered: documentary research, survey research, through non-formal interviews, and fieldwork. Finally, the results of the work developed are presented and basic preservation procedures are suggested.


2016 ◽  
Vol 9 (2) ◽  
pp. 163-171 ◽  
Author(s):  
Claudia Wassmann

The interdisciplinary field of emotion studies disregarded historical perspectives on translation and left out a substantial body of scientific research on feelings and emotions that was not published in English. Yet these texts were foundational in forging the scientific concept of emotion in experimental psychology in the 19th century. The current approach to emotion science overlooks that translation issues occurred between three languages, German, French, and English, as physiological psychologists at the time were reading each other in these languages all the while writing about the same topics in their respective language. Historical perspectives are important to clarify the ambiguities of emotion terms and include non-Anglophone frameworks into current transdisciplinary debates.


Author(s):  
Younes Alaoui Mdaghri

AbstractShajarat al-kawn, (The Tree of the Universe) is a beautiful short treatise on Islamic mysticism that describes the universe and its true origin, the role and place of Prophet Muhammad (peace be on him), and his central place in the sacred presence. According to some manuscripts from the 19th century (13th century A.H.), it is attributed to Muhyī d- Dīn Ibn ‘Arabī (d. 638 A.H./1240) . All scholars endorsed this attribution and it was conveyed via fifteen commercial book-prints.The study by Arabic scholars and orientalists and some translations led to doubt about the origin of the treatise. This was the start of an adventure because what was supposed to be known up to now would become questioned.During my research, I scrutinised two different unknown manuscripts of Shajarat alkawn. There was also a third, very old, manuscript written in the year 835 A.H. All these manuscripts refer to the author and poet ‘Izzu d-Dīn ‘Abd as-Salām Ibn Aḥmad Ibn Ghānim al-Maqdisī (d.678 A.H./1280) and not to Ibn ‘Arabī.Furthermore, I found some proof in the biographical history and the style of writing that pointed to Ibn Ghānim as the author. I came to the conclusion that the work was actually written by ‘Izzu d-Dīn ‘Abd as‐Salām Ibn Aḥmad Ibn Ghānim. From the results of my research, we can conclude that the book Shajarat al-kawn is by Ibn Ghānim and not Ibn ‘Arabī.This study consists of two parts. The first is: How did this treatise, Shajarat al-kawn, come to be universally attributed to Ibn ‘Arabī? The second is a discussion of the doubts that the treatise Shajarat al-kawn was written by Ibn ‘Arabī. This discussion consists of four topics: 1) the problem of copying manuscripts attributed to Ibn ‘Arabī, 2) the catalogues that attributed Shajarat al-kawn to Ibn ‘Arabī, 3) comparison of the text of the Shajarat al-kawn in both content and format with Ibn ‘Arabī and Ibn Ghānim, and 4) the studies and translations of the Shajarat al-kawn attributed to Ibn ‘Arabī.”


2009 ◽  
Vol 9 (3) ◽  
pp. 48-52
Author(s):  
ursula heinzelmann

At first glance the small, round cow's milk cheese seems decidedly unexciting, one of the mild, semi-hard, ‘‘children’’ cheeses Germans apparently favor for their unobtrusiveness, the very opposite of the characterful, often pungent varieties their French neighbors like to make and eat. However, the intense orange color is unusual and the flavor special enough to find out more about it. Indeed, the Mööhrenlaibchen, literally ‘‘small carrot round‘‘, is a modern classic of the new German artisanal cheese scene. Its origin is at the Dottenfelder Hof near Frankfurt am Main, a renowned Demeter estate where the ideals of the anthroposophist Rudolf Steiner are put to practice. But Mööhrenlaibchen also taps into German history: a long tradition of coloring cheeses (for various reasons), as well as vegetarianism and the Lebensreform movement that formed as a countertrend to the heavy and rapid industrialization and urbanization at the end of the 19th century. The article explores the complex role the carrots play in this modern German artisanal cheese.


2021 ◽  
pp. 69
Author(s):  
Oleg E. Nepomnin

The article is a continuation of the cycle of theoretical works by Oleg E. Nepomnin (1935–2020) published in previous issues of the “Oriental Courier” [Nepomnin, 2019, 2020, 2021]. Oleg Nepomnin was among the most brilliant theorists of the development of Eastern societies. The author considers the foreign policy doctrine of traditional China as an integral part of China’s social perceptions of the world order. Based on the concepts of “world–cosmos” and “world-society”, the Chinese foreign policy doctrine was based on the fundamental idea of the oneness of the world order. In the “world of men”, world laws were embodied by the Chinese emperor — the Son of Heaven — and Chinese statehood. Next to China and its emperor, there could be no equal states and no equal monarchs. In this view of the world, China had borders and the Celestial Empire had none, implying the worldwide scope of the power of the Son of Heaven. On this ideological basis emerged the foreign policy dichotomy “civilized centre — savage periphery”, or “China — barbarians”. The author examines the origins of this influential concept from antiquity to the fall of the empire in China in the 20th century. A “tribute” system of interaction with other states was a logical continuation of ideas about the world order in China and its place in it. But the author stresses that despite China’s desire to maintain the illusions of a functioning “tribute” system, strengthen the prestige of imperial power and carry out monopolistic state trade with “barbarians”, “barbarian” embassies themselves often arrived in China with purely pragmatic goals: to establish trade, receive rich gifts from the emperor, elevate official status, get investiture and the Chinese title. In fact, China lost its status as the hegemon of the ‘tribute” system and the “Centre of the Universe’ after the Opium Wars in the 19th century. China was relegated to the level of the “sick man of Asia”, although the “tribute system” itself continued to function long after that. Even as the “Chinese world order” rapidly collapsed in the 70–90s of the 19th century, and previous Chinese “tributaries” were turned into colonies and semi-colonies of the capitalist West, Beijing’s rulers clung frantically to the “tribute” system. Up to the fall of the empire, the Manchu rulers could not get rid of the burden of traditional notions of China as the “Centre of the Universe” surrounded by the periphery and “barbarian rebellion”.


2021 ◽  
pp. 121-134
Author(s):  
N. M. Ilchenko ◽  
Yu. A. Marinina

The motive of revenge is analyzed on the basis of the French topos, considered as a space of crime and punishment. It is noted that the novel by E. T. A. Hoffmann and the novel by J. Janin are united by attention to fate as a catastrophic concept inscribed in the picture of life in France. The relevance of the study is associated with the problems of the formation of national identity, national image by romantics of Germany and France. It is shown that the German romantic, who relied on fantasy as a means of understanding and cognizing life, became a model for J. Janin in the perception of “observed material”. Special attention is paid to the artistic embodiment of life as an “ugly abyss” in which the heroines of E. T. A. Hoffmann and J. Janin find themselves. The results of a comparative analysis of the novel, the action of which belongs to the second half of the 17th century are presented in the article. But the writer discusses the morals of the heroes from the point of view of the romantic canon, and the novel, the action of which is attributed to the end of the 20s of the 19th century. The novelty of the research is connected with the fact that the drama of human existence (female) is viewed as a result of the fragility of earthly existence, the loss of faith in the rationality of the universe. This approach made it possible to analyze the national forms of romanticism, the individual approach of Hoffmann and Janin to understanding the moral and the sinful.


2020 ◽  
Author(s):  
Aldo Ferrari ◽  
Stefano Riccioni ◽  
Marco Ruffilli ◽  
Beatrice Spampinato

Exploration of Armenian art began in the 19th century with French, Russian, German, Finnish, Austrian and Armenian art historians, and continued into the 20th century primarily with Russian, Armenian, Ukrainian, American and Italian scholars, who brought to the attention of a large public – not only of academics –, the artistic heritage of a territory that goes beyond the borders of present-day Armenia and encompasses an area known as Subcaucasia, a term used to indicate the regions from the South Caucasus to Anatolia, Iran and Upper Mesopotamia. Interest in Armenian art, from illuminated manuscripts to khachkars and architecture, has grown in the last twenty years, a fact that provided the knowledge of these works of art with a global dimension. The book illustrates the characteristics, themes and methods of the various research paths, sprouting from different historiographical traditions. In other words, the volume intends to trace a map capable of orientating the reader among the artistic and cultural phenomena of this complex territory, thus offering different keys to understanding them and also useful insights for future scientific research.


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