Ways of Being an Artist

1991 ◽  
Vol 7 (26) ◽  
pp. 107-112
Author(s):  
Alan Bolt

By way of coda to our earlier coverage in NTQ of Nicaraguan theatre under the Sandinista government, we include here an interview with Alan Bolt, one of the best-known and most controversial of the playwrights of the revolutionary period. The interview was conducted in September 1989, just a few months before the free elections ended the fragile, insidiously-obstructed Sandinista experiment in socialism with a South American face. While dedicated to the ideals of the Sandinistas, for whom he had fought underground during the Somoza dictatorship, Alan Bolt found himself increasingly opposed to some of those who were putting the revolution into practice, and he chose to work instead with his own theatre group and agricultural collective for a better understanding both of the issues which made revolution necessary, and those which were now prejudicing its success. Bernard Bloom, who introduces this interview with a brief outline of Alan Bolt's career, is a Canadian writer and photographer who lived in Nicaragua during 1987 and 1989. He has lectured extensively about the country, and his photographs have been widely exhibited.

2016 ◽  
Vol 16 (1) ◽  
pp. 89
Author(s):  
Paweł Blajer

 Some Aspects of the History of the French ‘Publicité Foncière’ SystemSummaryIn this article the author applies a broad historical perspective todescribe the origins and evolution of the French publicité foncière system as an instrument for the publicity (record-keeping) of propertytransactions.To achieve this aim he divides the article into particular chaptersas required by the nature of the subject. According to the systematicsadopted in the French literature, the history of the publicité foncièresystem is divided into three fundamental periods, which are discussedin three separate chapters. These three main periods are the age ofl’ancien droit (viz. French law prior to the Revolution), the legislationof the Revolutionary period and Napoleonic Code; the period since themortgage law of 1855.The research conducted in the article’s three main chapters enablesthe author to identify the factors which have determined the main trendin the history of the French method of land registration, and the extentto which it has influenced Polish regulations on land registration.


2021 ◽  
pp. 121-165
Author(s):  
Fatemeh Shams

This chapter explores the enduring symbiosis between the village motif, social justice, and populist politics in Iran during the first three decades after the revolution. At first, it briefly highlights the evolution of the allegorical village in classical and contemporary Persian poetry. The focus will later be shifted towards the representation of the village in revolutionary poetry. We will see that it has remained a recurring motif in Persian poetry of the post-revolutionary period, employed by a variety of writers and state institutions for a range of means. As a symbol, it has been a conduit into which any ideology can be poured; the village allegory can be manipulated to both condemn and support the official politics of the state. The chapter examines the key socio-political influences behind the evolution of rural themes, the work of official poets, and the impact of the village on the cultural doctrine of the Islamic Republic.


1995 ◽  
Vol 52 (1) ◽  
pp. 25-42
Author(s):  
Blake D. Pattridge

Scholars have debated the effects of the Guatemalan Revolution (1944-1954), i.e. the political and social changes carried out during the decade, on the closed corporate community. Many scholars, including the anthropologists Carol Smith and Ralph Beals, have looked at the political pressures and changes during the Revolution in attempts to explain the decline of the traditional community during the decade. Meanwhile, the historian Jim Handy has challenged the common political explanations for the downfall of the community and questioned the degree to which the communities are “closed” and “corporate.” Most scholars agree, however, that the revolutionary period witnessed a breakdown in the traditional village structures.


Author(s):  
Ameneh Youssefzadeh

This chapter examines music censorship in post-revolutionary Iran, from the 1979–1989 revolutionary period to the reconstruction period (1989–1997), the period of political development (1997–2005), and up to the Ahmadinejād era (2005–2013). After providing a brief background on music censorship in Iran prior to the revolution of 1978–1979, the chapter chronicles developments in music censorship in the country, from Ayatollah Khomeini’s ban on all concerts, and especially the radio and television broadcasts of foreign and Iranian classical and popular music, to the relaxation of strict policies on music under President Hāshemi Rafsanjāni. It also discusses Iran’s cultural policy under President Mohammad Khātami and the emergence of a new regime of censorship under President Mahmud Ahmadinejād.


2017 ◽  
Vol 61 (3-4) ◽  
pp. 49-59
Author(s):  
Magdaléna Pokorná

Lajos Kossuth (1802–1894) has been the symbol of not only the revolution in Hungary in 1848 but also of the Hungarian national movement in general. The article draws attention to some major published reflections of Hungarian politics and mainly its representatives in the Czech press in 1848–1852 with particular focus on Lajos Kossuth in the texts by the journalists Karel Havlíček (periodical production) and Ludwig Rittersberg (Kapesní slovníček novinářský a konversační /A Pocket Dictionary of Journalism and Conversation/). With respect to the genre diversity of their publications (the periodically issued press in the case of Havlíček and collected works, albeit of journalistic character, in the case of Rittersberg), however, it would be almost purposeless to compare these two testimonies of the period in question in detail. Each of them fulfilled their role in the public space: one was engaged in news reporting, whereas the other, after some time, remembered the values, people or events gradually forgotten in the changing political situation after the defeat of the revolution. Although Havlíček and Rittersberg were not in entire ideological agreement and alienated during the revolutionary period, they both criticised Kossuth’s national policy towards Slavs. Havlíček’s Národní noviny [National Newspaper] and his Slovan [The Slav] as well as his publication Duch Národních novin [The Spirit of the National Newspaper] and Epištoly kutnohorské [The Kutná Hora Epistles] were officially forbidden in 1850–1851; likewise the publication of Rittersberg’s work in the Austrian monarchy was forcibly interrupted at the entry ‘Medakovič’ in 1852. In this connection, the author also mentions the prepared glossary of another part of Rittersberg’s work, which remains unprocessed in the Literary Archives of the Museum of Czech Literature, paying attention to Rittersberg’s focus on major Hungarian figures, life and institutions. In the next part of the work, the author, based on her analysis of the list of prohibited publications (Chronologicko-abecední seznam tisků zakazáných v monarchii podle nařízení ministerstva vnitra z roku 1851 a tiskového nařízení policejních úřadů z roku 1852 /A Chronological-Alphabetical List of Publications Prohibited in the Monarchy According to a Decree of the Ministry of the Interior of 1851 and a Press Regulation of Police Authorities of 1852/) has provided specific examples of the restrictions to which the books published on the topic of Hungarian revolution had been subjected. Nevertheless, the governmental authorities were not satisfied with the policy of prohibiting individual publications, so that, in the end, a ban was imposed on 3 March 1853 on any information on Kossuth as well as on the Italian revolutionary Mazzini and on their ‘treacherous proclamations’.


1977 ◽  
Vol 11 (1) ◽  
pp. 61-79
Author(s):  
Mike Ewart

Revolution — both the American Revolution and the general idea of revolutionary change — is an important theme in Cooper's work. Several novels are set in, and deal with, the Revolutionary period; others approach the Revolution by indirection, offering redefinitions of the period and its significance as it were by analogy (I am thinking of novels such as The Waterwitch and The Red Rover which, while they are not set in the Revolutionary period, offer their subjects as images and judgments of the Revolution); still other novels treat the problem of revolution in Europe. The conditions for, and likely results of, revolutionary change in Europe are also discussed in the non-fiction; the American Revolution is continually redefined; and in the incomplete New York the desirability and possibility of a new Revolution are considered.


Author(s):  
Emily Elliott

Joseph Stalin (Iusif Vassarionovich Dzhugashvili) was born in Gori, Russian Empire, which is part of present-day Georgia. He adopted the name ‘Stalin’ from the Russian word for ‘steel’. Although he originally attended a Georgian Orthodox seminary, he read the works of Vladimir Lenin (1870–1924) and became a Bolshevik in 1903. In the pre-revolutionary period, Stalin was a leading figure in the Caucasus, raising funds through committing bank robberies. He was sent to Siberia several times as a prisoner, but he frequently managed to escape, the last time being to Petrograd (St. Petersburg) during the revolution.


1964 ◽  
Vol 17 (1) ◽  
pp. 50-74 ◽  
Author(s):  
Kemal H. Karpat

The internal political life of Turkey since the revolution of 1960 JL has been beset by military coups and conflicts between political parties and social groups far more frequent and intensive than might normally be expected in a post-revolutionary period. This unrest contrasts sharply with the political stability which prevailed before 1960, and comes after a series of constitutional changes intended to establish a better system for orderly change and control of government.


Servis plus ◽  
2016 ◽  
Vol 10 (4) ◽  
pp. 75-83
Author(s):  
Михаил Прохоров ◽  
Mikhail Prokhorov

The article discusses the formation after the revolution and Civil war in 20–30-ies of XX century in the town of Moscow region called Kuntsevo and the surrounding areas, which were the center of culture and leisure of the creative intellectuals as writers, poets, literary critics. The author turns out the circumstances of their stay in these places, the attitude towards Kuntsevo landscape and nature, the people of the town. The author opens the subject of the reflection in the intellectuals’ works of sights in Kuntsevo. There are specific examples from the personal lives of figures of literature and culture related to Kuntsevo surroundings, their joint meet- ings, conversations, collective and individual recreation. Special attention is paid to their way of life, family situation, daily life and destiny. E. Bagritsky, A. Gaidar, V. Shalamov, P. Vasiliev lived in Kuntsevo places after the revolution. V. Lugovskoy, M. Gorky, M. Koltsov, P. Zamojski, M. Tsvetaeva and many other representatives of the literary environment came there. The article reflects the emergence of new literary cadres of young people working in local factories, the creation of their literary societies and the manifestation of the keen interest in literature. Creative working youth, as a rule, were formed in the folk clubs and palaces of culture. Such clubs existed in almost all Kuntsevo enterprises of pre-revolutionary period as well as enterprises created in the years of industrialization. Special popularity was gained by the clubs “Precepts of Ilyich” and “Dawn” (Vorovskoi club). The study examines the participation of youth in dramatic and literary societies and their meetings with Soviet writers and poets: L. Seifullina, A. Serafimovich, A. Zharov, K. Paustovsky. Articles of working journalists were often published on the pages of factory newspapers. These Kuntsevo societies were the motheland of famous poets as V. Bagritskyand S. Smirnov.


2014 ◽  
Vol 53 (3) ◽  
pp. 636-659 ◽  
Author(s):  
Gregory Claeys

AbstractThis article explores the ideas of “Walking” John Stewart (1747–1822), a little-known adventurer and philosopher active in debates over social reformation during the French Revolutionary period. Renowned as a peripatetic who walked from India to Britain, Stewart befriended Thomas Paine and others during the early years of the Revolution. His main aim was to persuade them of the value of his philosophy, which was derived from French materialism as well as Hindu and Buddhist sources. But Stewart also came under the influence of the Shakers, Dunkers, Moravians, and other North American sectarian communities. As early as 1791 he commended small-scale “cohabitations” of no more than 100 men and 100 women as the ideal form of association. Here, and in his radical approaches to marriage and sexual relationships, he strikingly anticipated the ideas of Robert Owen and the early socialists.


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