Literary places of Kuntsevo in the 20-30s of XX century

Servis plus ◽  
2016 ◽  
Vol 10 (4) ◽  
pp. 75-83
Author(s):  
Михаил Прохоров ◽  
Mikhail Prokhorov
Keyword(s):  
Way Of Life ◽  
Personal Lives ◽  
The People ◽  
Literary Societies ◽  
Surrounding Areas ◽  
Almost All ◽  
The Town ◽  
Revolutionary Period ◽  
Literary Environment ◽  
The Revolution

The article discusses the formation after the revolution and Civil war in 20–30-ies of XX century in the town of Moscow region called Kuntsevo and the surrounding areas, which were the center of culture and leisure of the creative intellectuals as writers, poets, literary critics. The author turns out the circumstances of their stay in these places, the attitude towards Kuntsevo landscape and nature, the people of the town. The author opens the subject of the reflection in the intellectuals’ works of sights in Kuntsevo. There are specific examples from the personal lives of figures of literature and culture related to Kuntsevo surroundings, their joint meet- ings, conversations, collective and individual recreation. Special attention is paid to their way of life, family situation, daily life and destiny. E. Bagritsky, A. Gaidar, V. Shalamov, P. Vasiliev lived in Kuntsevo places after the revolution. V. Lugovskoy, M. Gorky, M. Koltsov, P. Zamojski, M. Tsvetaeva and many other representatives of the literary environment came there. The article reflects the emergence of new literary cadres of young people working in local factories, the creation of their literary societies and the manifestation of the keen interest in literature. Creative working youth, as a rule, were formed in the folk clubs and palaces of culture. Such clubs existed in almost all Kuntsevo enterprises of pre-revolutionary period as well as enterprises created in the years of industrialization. Special popularity was gained by the clubs “Precepts of Ilyich” and “Dawn” (Vorovskoi club). The study examines the participation of youth in dramatic and literary societies and their meetings with Soviet writers and poets: L. Seifullina, A. Serafimovich, A. Zharov, K. Paustovsky. Articles of working journalists were often published on the pages of factory newspapers. These Kuntsevo societies were the motheland of famous poets as V. Bagritskyand S. Smirnov.

scholarly journals THE FOLKLORIC ELEMENTS IN THE G. BASHIROV’S WORKS

2019 ◽  
Vol 8 (7) ◽  
Author(s):  
Asiya A. Rakhmatullina ◽  
Flera S. Sayfulina ◽  
Luisa F. Zamalieva
Keyword(s):  
Twentieth Century ◽  
Fairy Tales ◽  
Rural Life ◽  
Way Of Life ◽  
Folk Traditions ◽  
Spiritual World ◽  
The People ◽  
Family And Household ◽  
Creative Experience ◽  
Almost All

The article is devoted to the study of folkloric elements in the works of Tatar writer of the second half of the twentieth century, Gumer Bashirov. Verbal folklore reflects the spiritual world of the people, its ideals and dreams, values of life, centuries-old creative experience of the people, language features, poetic idea of the world. Also, folklore is unique in its form and content, themes and subjects, which attract writers and poets. In the works, which depicts the spiritual world, the way of life of the people, their rural life, the use of folk traditions and elements is an integral part of the work of art. In the Tatar village prose, which includes the work of the studied writer, in order to reflect the Tatar life in the countryside, elements of family and household and calendar customs are often included in the skeleton of the work. In this work, the objects of study are the folklorisms used in Bashirov’s autobiographical novel "My homeland is a green cradle." The aim of the study is identifying and studying of switching the function of the folkloric elements in the studied novel. The author sees one of the purposes for writing this novel is in the preservation of Tatar folk customs, rituals, traditional foundations of rural life and language specifics.  The study enables to conclude that the autobiographical novel "My homeland is a green cradle" by G. Bashirov has prominently many examples of Tatar verbal folklore. The author uses almost all the main genres of Tatar folklore: fairy tales, tales and legends, song folklore and baits (lyrical epic), small genres – proverbs, sayings, omens, winged words, good wishes, curses, conspiracies, oaths, as well as family and household and calendar customs that existed in the early twentieth century.

scholarly journals ROLE OF SAKALA IN INCREASING TRANSPARENCY IN ADMINISTRATION - AN ANALYTICAL STUDY

2020 ◽  
pp. 39-41
Author(s):  
Dr.Honnappa.S
Keyword(s):  
Secondary Data ◽  
Indian Society ◽  
Information Communication ◽  
The People ◽  
Content Analysis Method ◽  
Karnataka State ◽  
Almost All ◽  
Overall Functioning ◽  
The Revolution

It is evidently found that in the present 21st century is witnessing the revolution in information communication technology (ICT). The revolution of ICT has far reaching impacts on the Indian society. Even the political system of India also has been influenced by such a new change. There have been many significant efforts in utilizing ICT in providing governance to the citizens. In this effort in 2011 Karnataka Government has brought out the programme of Sakala which had bought greater changes in the lives of the people of Karnataka state. Hence, in the present study an attempt is made to examine the overall functioning of Sakala programme and also to analyse the role it plays in bringing transparency in the administration in the state. The sources of secondary data have been used and content analysis method had helped to analyse such aspects in a systematic manner. It was found that the programme of Sakala had changed the model of bureaucracy. It had fulfilled almost all the applications received for providing services to the people. KEYWORDS: E-governance, Sakala, ICT, Bureaucracy, Transparency.

scholarly journals Seloko Adat Melayu dalam Membangun Masyarakat Jambi yang Berkarakter dan Multikultural

2020 ◽  
Vol 9 (2) ◽  
pp. 192-213
Author(s):  
Nelly Indrayani ◽  
Siti Syuhada
Keyword(s):  
Character Education ◽  
Research Method ◽  
Moral Values ◽  
Ethnic Community ◽  
Social Meaning ◽  
Way Of Life ◽  
The People ◽  
The Social ◽  
Customary Laws ◽  
Almost All

Abstrak:. Heterogenitas tidak jarang berpengaruh kepada perbedaan yang berujung konflik. Akan tetapi daerah yang menjadi tujuan perpindahan sering kali memiliki sejumlah aturan atau hukum adat untuk mengatur heterogenitas masyarakatnya. Penduduk yang mendiami daerah Jambi berasal dari berbagai wilayah sehingga didiami suku dan etnik yang beraneka ragam. Seperti Minangkabau, Pelembang, Melayu Riau dan Jawa. Jambi sebagai daerah tujuan perpindahan masyarakat itu, memiliki seloko Adat Melayu yang memiliki pesan makna sosial terhadap masyarakat heterogenitas itu. Masalah dalam penelitian ini adalah bagaimana perkembangan adat Seloko di Jambi dan apa nilai-nilai dari adat Seloko. Tujuan penelitian ini untuk mendapatkan gambaran perkembangan adat Seloko dan nilai-nilai yang dikandungnya. Metode penelitian yang digunakan adalah metode historis yakni mengumpulkan sumber-sumber yang berkaitan Seloko. Kemudian mengungkapkan pesan-pesan nilai seloko adat, dan menginterpretasikan serta mengintegrasikannya dengan kultur masyarakat Jambi yang heterogen. Melalui metode ini menunujukkan bahwa budaya Melayu menjadi pandangan hidup yang tercermin dalam sejumlah aturan yang berlaku di daerah Jambi. Sejumlah aturan, hukum-hukum adat yang berlaku di dalam masyarakat suku bangsa Melayu Jambi hampir semuanya disampaikan melalui seloko adat Melayu. Seloko berupa patatah-petitih dan pandangan hidup yang berisi pesan nilai untuk seluruh warga Jambi yang heterogen. Seloko adat memiliki nilai pesan moral, pertama pesan dalam bidang keagamaan, kedua pesan bidang sosial, dan ketiga pesan bidang pendidikan karakter. Nilai pesan ini memberikan makna dalam masyarakat yang multi etnik, sehingga tertanam pembentukan nilai-nilai karakter Melayu dalam konteks masyarakat heterogen. Kata Kunci: Seloko Adat Melayu Jambi, Nilai Karakter, Multikultural.Kata Kunci: Seloko Adat Melayu Jambi, Nilai Karakter, MultikulturalAbstract: Heterogeneity often affects differences that lead to conflict. However, the areas that are the destination of displacement often have a number of customary rules or laws to regulate the heterogenity of their communities. The people who live in Jambi, come from various regions such as Minangkabau, Palembang, Riau Malay and Javanese. Jambi as a destination for the movement of the community has traditional Malay Seloko which has a message of social meaning for this heterogeneous society. The problem in this research is how to development of Seloko custom in Jambi and what the values of Seloko. The purpose of this research is to get an overview of the development and value of Seloko. The research method used is a hisorical method , namely collecting sources related Seloko. Then express messages of traditional Seloko values, and interpret and integrate them with the heterogeneous culture of Jambi society. Through this method, its shows that Malay culture is a way of life which is reflected in a number of regulations that apply in Jambi. Almost all of the rules and customary laws that apply in Jambi Malay ethnic community are conveyed through the Malay custom Seloko. Seloko is in the form of paths and vies of life which is contain messages of value for all heterogeneous Jambi residents. Seloko adat has a moral values, firs messages in the religious field, second in the social field, and third in the field of character education. The value of this message gives meaning in a multi-ethnic society, so that it is embedded in the formation of Malay character values in the context of a heterogeneous society. Key Words: Seloko Adat of Jambi Malay, Character Value, Multicultural.

scholarly journals LEISURE OF THE PEOPLES OF DAGHESTAN: TRADITIONS AND INNOVATIONS

2021 ◽  
pp. 48-54
Author(s):  
Aida Kiyasbekovna AMIRHANOVA
Keyword(s):  
Main Part ◽  
Leisure Activities ◽  
Traditional Culture ◽  
Economic Conditions ◽  
Modern Time ◽  
Way Of Life ◽  
The People ◽  
Almost All ◽  
Geographical Economic ◽  
Over Time

The purpose of this article is to show, using the example of Daghestan, the traditional forms of leisure and their transformation at the present time. The sources for its writing were the studies of Russian ethnographers, as well as the field material of the author. Traditional forms of leisure, like other components of everyday culture, are closely related to the lifestyle, worldview and religious beliefs of peoples. The natural-geographical, economic conditions of Daghestan, the peculiarities of the norms and stereotypes of interpersonal, social relationsб developed over the centuries, as well as the dynamics of the ethno-cultural characteristics in the modern time - these and other factors underlie the formation of a pronounced, recognizable originality of leisure culture Daghestanis. Both in everyday life, and on holidays, not only collective leisure, ritual meals, fun, and relaxation were needed, but also mutual assistance, material and physical participation in the organization and conduct of leisure activities. The article notes that in our days, an awakened interest in traditional culture is expressed in the return to folk forms of leisure, in their revival. Examples are given that confirm the thesis that a changing way of life ultimately leads to the transformation of forms of leisure. It is emphasized that the main part of the traditional leisure was aimed at the all-round development of the personality, physical improvement, as well as entertainment. Over time, almost all traditional forms of leisure were transformed or completely lost, and in their place came other models, not always the best, but generally corresponding to the modern way of life of the people.

Students’ Experience in Learning Accounting via Open and Distance Learning (ODL)

2020 ◽  
Vol 7 (1) ◽  
pp. 29-40
Author(s):  
Nur Syafiqah Hussin ◽  
Naqiah Awang ◽  
Farah Husna Mohd Fatzel
Keyword(s):  
Distance Learning ◽  
Traditional Classroom ◽  
Financial Accounting ◽  
Way Of Life ◽  
Internet Connection ◽  
New Material ◽  
The Subject ◽  
Open And Distance Learning ◽  
Catch Up ◽  
Almost All

Covid-19 is an unprecedented crisis that has affected almost all industry players including education. It has transformed our way of life and introduced a new normal to how things are done. As an effort to contain the outbreak of pandemic Covid-19, universities have shifted to online learning. In line with this, Universiti Teknologi MARA (UiTM) has decided to execute open and distance learning (ODL) for the current semester until 31 December 2020. ODL introduces a different learning environment as compared to the traditional classroom that requires students to be self-reliant in learning new things. Hence, the purpose of the study is to explore students’ experiences in the process of knowledge transfer through ODL specifically for accounting subjects. A questionnaire was distributed to students who were taking the subject of Introduction to Financial Accounting and Introduction to Cost Accounting in UiTM Pahang Kampus Raub and a total of 206 responses were received. The study found over half of the students enjoy learning through ODL but only one-third were looking forward to having ODL for the next semester. Poor internet connection is the main reason found in the study that makes ODL not preferred by the students. At the same time, few features were highlighted by the students about ODL such as the advantage of pre-recorded video to catch up the new material and flexibility for them to learn at their own pace.

Damages caused by Polish cavalry in Tyszowce starosty in 17th-18th century

2013 ◽  
Vol 67 (1) ◽  
Author(s):  
Janusz Adam Frykowski
Keyword(s):  
18Th Century ◽  
Financial Capacity ◽  
The People ◽  
The Status ◽  
The Town ◽  
Crown Lands ◽  
Negative Phenomena

SUMMARYNon-city starosty of Tyszowce was located in the province of Belz and received the status of royal land in 1462. Its territory included the town of Tyszowce and villages: Mikulin, Perespa, Klatwy and Przewale. In the seventeenth and eighteenth centuries the starosty suffered from a significant increase of various negative phenomena. The crown lands had bitterly tasted devastating fires, epidemics, contributions, requisitions, robberies and field devastations. All these disasters were caused mainly by war and military activities. Marches of soldiers and quartering of troops greatly contributed to the situation and were usually associated with the need of maintaining the soldiers. The requisitions of food, alcohol, cattle, horses and poultry were particularly burdensome for the people. The greatest economic devastation as regards the resources of the starosty and its people was caused by monetary contributions, usually several times higher than the financial capacity of the town and its inhabitants. This work focuses on damages to the starosty caused by the royal cavalry. According to the literature, it is clear that the behavior of the troops in Tyszowce Starosty was not different from the behavior of soldiers in other areas of Poland. It must be admitted that the reprehensible behavior of the army was influenced by many conditions, from the recruitment of people from backgrounds often involving conflict with law, as well as foreigners, to the accommodation system under which the soldiers were forced to supply themselves “on their own.”

ABCs of the Revolution

2020 ◽  
Vol 17 (3) ◽  
pp. 278-291
Author(s):  
Egor A. Yesyunin
Keyword(s):  
Civil War ◽  
Second World War ◽  
World War ◽  
Special Significance ◽  
Development History ◽  
The People ◽  
Red Army ◽  
History Of ◽  
Second World ◽  
The Revolution

The article is devoted to the satirical agitation ABCs that appeared during the Civil War, which have never previously been identified by researchers as a separate type of agitation art. The ABCs, which used to have the narrow purpose of teaching children to read and write before, became a form of agitation art in the hands of artists and writers. This was facilitated by the fact that ABCs, in contrast to primers, are less loaded with educational material and, accordingly, they have more space for illustrations. The article presents the development history of the agitation ABCs, focusing in detail on four of them: V.V. Mayakovsky’s “Soviet ABC”, D.S. Moor’s “Red Army Soldier’s ABC”, A.I. Strakhov’s “ABC of the Revolution”, and M.M. Cheremnykh’s “Anti-Religious ABC”. There is also briefly considered “Our ABC”: the “TASS Posters” created by various artists during the Second World War. The article highlights the special significance of V.V. Mayakovsky’s first agitation ABC, which later became a reference point for many artists. The authors of the first satirical ABCs of the Civil War period consciously used the traditional form of popular prints, as well as ditties and sayings, in order to create images close to the people. The article focuses on the iconographic connections between the ABCs and posters in the works of D.S. Moor and M.M. Cheremnykh, who transferred their solutions from the posters to the ABCs.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

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