Feminism, art, the library and the politics of memory

2012 ◽  
Vol 37 (1) ◽  
pp. 5-12
Author(s):  
Griselda Pollock
Keyword(s):  
Visual Arts ◽  
Social Relations ◽  
Cultural Memory ◽  
Short Paper ◽  
Feminist Studies ◽  
Feminist Critique ◽  
Politics Of Memory ◽  
The Future

Questions posed in this short paper are based on thinking back over 30 years of feminist studies in the visual arts and museums. Does the library work for its culture, or sometimes against the grain of its own culture’s amnesia or even repressions? What are the politics of memory in relation to art library practices in terms of registering the critical reworking of knowledge that is associated with feminist critique of institutions, language, disciplines, practices, social relations? How are we to ensure libraries survive as keepers of cultural memory in the era of profitability? What will be lost under these economic pressures in terms of our ability in the future to understand our histories?

The Future of Sainthood

Melania ◽  
2016 ◽  
Author(s):  
Elizabeth A. Castelli
Keyword(s):  
Social Sciences ◽  
Social Relations ◽  
The Body ◽  
Feminist Critique ◽  
History Of Religion ◽  
The Future ◽  
History Of ◽  
Gender Power ◽  
Ancient Christianity ◽  
Cultural Turn

One way of thinking about the last decades of scholarship on late ancient Christianity is to notice the effort to disentangle the historiographical project from the theological one. This effort has travelled alongside a series of overlapping intellectual (and political) turns within the humanities and qualitative social sciences: the feminist turn, the literary turn, the cultural turn, and most recently (ironically enough) the turn to religion. How do these interpretive transformations change the practice of reading ancient sources? By taking up The Life of Melania the Younger, this chapter explores the critical differences implied and imposed by this series of interpretive turns. The reading of the Life interweaves questions of gender, power, and the body; genre, rhetoric, and audience; materiality and social relations; the production of subjectivity through the repetitions of ritual and piety; and reflections on the future of feminist critique in the history of religion.

Gendered differences in emigration and mobility perspectives among European researchers working abroad

2014 ◽  
Vol 7 (1) ◽  
pp. 33-41 ◽  
Author(s):  
Elisabeth Scheibelhofer
Keyword(s):  
United States ◽  
Qualitative Research ◽  
Qualitative Study ◽  
Social Relations ◽  
The United States ◽  
Research Strategy ◽  
The Future ◽  
Highly Skilled

This paper focuses on gendered mobilities of highly skilled researchers working abroad. It is based on an empirical qualitative study that explored the mobility aspirations of Austrian scientists who were working in the United States at the time they were interviewed. Supported by a case study, the paper demonstrates how a qualitative research strategy including graphic drawings sketched by the interviewed persons can help us gain a better understanding of the gendered importance of social relations for the future mobility aspirations of scientists working abroad.

Differences in temporal reasoning

Focaal ◽  
2013 ◽  
Vol 2013 (66) ◽  
pp. 25-35 ◽  
Author(s):  
Felix Ringel
Keyword(s):  
Cold War ◽  
Social Relations ◽  
Social Groups ◽  
Temporal Reasoning ◽  
Post Cold War ◽  
Temporal Complexity ◽  
The Past ◽  
The Future ◽  
Temporal Flexibility ◽  
Shrinking City

Hoyerswerda, Germany's fastest-shrinking city, faces problems with the future that seem initially unrelated to the past and yet excite manifold conflicting accounts of it. The multiple and conflicting temporal references employed by Hoyerswerdians indicate that the temporal regime of postsocialism is accompanied, if not overcome, by the temporal framework of shrinkage. By reintroducing the analytical domain of the future, I show that local temporal knowledge practices are not historically predetermined by a homogenous postsocialist culture or by particular generational experiences. Rather, they exhibit what I call temporal complexity and temporal flexibility-creative uses of a variety of coexisting temporal references. My ethnographic material illustrates how such expressions of different forms of temporal reasoning structure social relations within and between different generations. Corresponding social groups are not simply divided by age, but are united through shared and heavily disputed negotiations of the post-Cold War era's contemporary crisis.

Digging into “Resource War” Beliefs

2012 ◽  
Vol 5 (2) ◽  
pp. 26-40 ◽  
Author(s):  
Philippe Le Billon
Keyword(s):  
Natural Resources ◽  
Social Relations ◽  
Power Relations ◽  
Resource Control ◽  
Armed Conflicts ◽  
War Narratives ◽  
Water Wars ◽  
The Future ◽  
Widespread Belief ◽  
Multiple Causes

Water wars, oil conflicts and blood diamonds. Three terms reflecting a widespread belief that people fight over resources. Is this belief backed by evidence? What power relations does such a belief reflect and shape? If natural resources have a conspicuous presence in accounts of armed conflicts, the term ‘resource wars’ represents a gross oversimplification. Strategically deployed to prepare for ‘the wars of the future’ or to shame belligerents by exposing their ‘greedy’ motives, ‘resource war’ narratives often overlook the multiple causes of conflict and alternative options to militarized resource control. A main threat from ‘resource wars’ narratives is that they become self-fulfilling prophecies. As such, ‘resource wars’ studies should first be self-reflexive, and then strive to encompass the broad causes, specific historical contexts, and wide variety of effects that resource sectors have on the environment and social relations.

scholarly journals Srebrenica is not a Metaphor

2021 ◽  
pp. 54-64
Author(s):  
Sarina Bakić
Keyword(s):  
Collective Memory ◽  
Bosnia And Herzegovina ◽  
Social Relations ◽  
Sociological Theory ◽  
The Past ◽  
The Social ◽  
The Future ◽  
Temporal Dimensions ◽  
Further Development

The author will emphasize the importance of both the existence and the further development of the Srebrenica - Potočari Memorial Center, in the context of the continued need to understand the genocide that took place in and around Srebrenica, from the aspect of building a culture of remembrance throughout Bosnia and Herzegovina (B&H). This is necessary in order to continue fighting the ongoing genocide denial. At first glance, a culture of remembrance presupposes immobility and focus on the past to some, but it is essentially dynamic, and connects three temporal dimensions: it evokes the present, refers to the past but always deliberates over the future. In this paper, the emphasis is placed on the concept of the place of remembrance, the lieu de memoire as introduced by the historian Pierre Nora. In this sense, a place of remembrance such as the Srebrenica - Potočari Memorial Center is an expression of a process in which people are no longer just immersed in their past but read and analyze it in the present. Furthermore, looking to the future, they also become mediators of relations between people and communities, which in sociological theory is an important issue of social relations. The author of this paper emphasizes that collective memory in the specific case of genocide in and around Srebrenica is only possible when the social relations around the building (Srebrenica - Potočari Memorial Center) crystallize, which is then much more than just the content of the culture of remembrance.

scholarly journals The fiction of History: recalling the past and imagining the future with Caesar at Troy.

2010 ◽  
Vol 23 (1/2) ◽  
pp. 143-160
Author(s):  
Richard Alston
Keyword(s):  
Cultural Memory ◽  
Political Power ◽  
Human Mind ◽  
Historical Narrative ◽  
Cultural Trauma ◽  
Historical Account ◽  
Historical Discourse ◽  
The Past ◽  
The Future ◽  
A Site

This essay considers the nature of historical discourse through a consideration of the historical narrative of Lucan’s Pharsalia. The focus is on the manner in which Lucan depicts history as capable of being fictionalised, especially through the operation of political power. The discourses of history make a historical account, but those discourses are not, in Lucan's view, true, but are fictionalised. The key study comes from Caesar at Troy, when Lucan explores the idea of a site (and history) which cannot be understood, but which nevertheless can be employed in a representation of the past. yet, Lucan also alludes to a ‘true history’, which is unrepresentable in his account of Pharsalus, and beyond the scope of the human mind. Lucan’s true history can be read against Benjamin and Tacitus. Lucan offers a framework of history that has the potential to be post-Roman (in that it envisages a world in which there is no Rome), and one in which escapes the frames of cultural memory, both in its fictionalisation and in the dependence of Roman imperial memory on cultural trauma.

Savoring Polishness: History and Tradition in Contemporary Polish Food Media

2021 ◽  
pp. 088832542110634
Author(s):  
Agata Bachórz ◽  
Fabio Parasecoli
Keyword(s):  
Material Culture ◽  
Collective Memory ◽  
Cultural Memory ◽  
Media Representations ◽  
The West ◽  
Attitudes And Practices ◽  
The Past ◽  
The Future ◽  
Current Concerns ◽  
Food Media

This article examines the future-oriented use of the culinary past in Poland’s food discourse through a qualitative analysis of popular food media (printed magazines and TV). We analyze how interpretations of food and culinary practices from the past are connected to contemporary debates. We contend that media representations of the culinary past co-create projects of Polish modernization in which diverse voices vie for hegemony by embracing different forms of engagement with the West and by imagining the future shape of the community. We distinguish between a pragmatic and a foodie type of culinary capital and focus on how they differently and at times paradoxically frame cultural memory and tradition. We observe the dynamics of collective memory and oblivion, and assess how interpretations of specific periods in Poland’s past are negotiated in the present through representations of material culture and practices revolving around food, generating not only contrasting evaluations of the past but also diverging economies of the future. Finally, we explore tradition as a set of present-day values, attitudes, and practices that are connected with the past, but respond to current concerns and visions of the future.

Medievalist double consciousness and the production of difference: Medieval bards, cultural memory and nationalist fantasy

2018 ◽  
Author(s):  
Joshua Davies
Keyword(s):  
Cultural Memory ◽  
Double Consciousness ◽  
English Poet ◽  
Thomas Gray ◽  
The Future ◽  
The Relationship

This chapter interrogates the relationship between medievalist cultural memory and nationalism in Britain and Europe. Exploring work by the English poet Thomas Gray, the Welsh poet and critic Evan Evans, the Hungarian poet Janos Arany, the Icelandic scholar Grímur Jonsson Thorkelín and the Danish poet, historian and educator Nikolai Frederik Severin Grundtvig, this chapter explores how ideas of the medieval past are used to generate ideas of community and exclude some people, ideas and traditions from the future.

A History of the Future: Carolyn Wood Sherif, Equitable Knowledge, and Feminist Psychology

2019 ◽  
Vol 43 (4) ◽  
pp. 422-432 ◽  
Author(s):  
Jeanne Marecek
Keyword(s):  
Social Relations ◽  
Sociology Of Science ◽  
Social Institution ◽  
Boundary Crossing ◽  
Feminist Psychology ◽  
The Future ◽  
Institutional Relations ◽  
Narrow Space ◽  
The Military ◽  
Thought Styles

Writing some 40 years ago, Carolyn Wood Sherif left a legacy of critical reflections on the fledgling field of feminist psychology. Here I read her work, not as a record of the past, but with an eye to the future. In the two works I consider in this essay, Sherif offered a scrutiny of the knowledge-producing practices and social relations of the psychology of her time, as well as an agenda for feminist research practice. I draw on Ludwik Fleck’s sociology of science to reflect on Sherif’s thoughts. For Fleck, scientific communities are thought collectives with characteristic styles of thinking that come to seem like objective reality. Sherif took issue with many thought styles of orthodox psychology, particularly the dicta that limited psychological inquiry to narrow space-time frameworks, thus erasing culture, history, and social structure. In addition, Sherif advocated for a critical consciousness of the institutional relations of psychology, in particular the ways that psychology buttressed and was buttressed by the military. Sherif’s concerns remain urgent today. I urge readers to join epistemological debates and boundary-crossing conversations. I also call on readers to join with social critics in examining the discipline’s place as a social institution.

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