Ethnography, Introspection, and Reflexive Culture Studies

Prospects ◽  
1982 ◽  
Vol 7 ◽  
pp. 115-139 ◽  
Author(s):  
John L. Caughey

In recent years American Studies scholars have shown a growing interest in combining social-science methods with humanistic concerns. One aspect of this development has been an increased interest in anthropological-style fieldwork or ethnography. “Ethnography” can be broadly defined as the “work of describing a culture,” but in anthropology it usually consists of an attempt to describe the existing culture of a particular group or institution through the use of firsthand participant observation in its social life and intensive in-depth interviews with individual members. Traditionally, anthropological fieldwork has also connoted description of “other cultures”—often non-Western tribal cultures. But the ethnographic approach has long been used to study modern Western society, and over the last fifteen years it has been widely used to study subcultures in contemporary America. During the same period it has come into increasing use in American Studies as well.

2016 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Dewi Anggraini

Tanah Toraja tribe community who came to nickel mining in Maniang Island are from five regions in Tanah Toraja areas such as Mamasa, Baruppu, Buakayu, Makale, and Mengkendek, who eventually settled in Pomalaa, Kolaka district and interact with the local population Tolaki Mekongga. Interaction between migrant communities (Tator Tribe) and local the key of all social life that occurs in communities (Tolaki Tribe) of mining area, Pomalaa. The purpose of this study is to determine the interaction of Tanah Toraja people in Tolaki Mekongga society and to know the local culture support in the welcoming of Tanah Toraja Society in Kolaka. This study uses qualitative method with phenomenological approach, in which the data collection method uses the participant observation and in-depth interviews by setting informants. The results of social interaction between Tator people and local communities basically run well, although sometimes hidden conflicts appear on the Tolaki Mekongga as local ethnic favoritism Tator in everyday life who are likely to be exclusive and luxurious, especially in the traditional rituals.


Paragrana ◽  
2010 ◽  
Vol 19 (2) ◽  
pp. 90-119
Author(s):  
Mario Bührmann

AbstractThis paper explores how the concept of the 'contact zone′ (conceived by Mary Louise Pratt) can be extended by means of an issue which she does not mention: the physical shape and specific corporeal reactions of those acting in cultural encounters. By means of two case studies it will be questioned if and how ethnographers regard their body as an important constituent of 'contact zones′ generated by anthropological fieldwork ‒ and how concepts of performativity may serve to shed light on these particular interactions between the ethnographer′s body and its social environment. Therefore I will pay attention to the records in the diaries and letters of Franz Boas (1858–1942) und Bronislaw Malinowski (1884–1942), since both scholars are wedded with the methodological scheme of 'participant observation′, which specifically claims the physical presence of the ethnographer by means of long standing fieldwork. With a 'performative′ view to their 'fieldwork performances′ it becomes clear that they, certainly without using the term, even regard and utilize their skin as a 'contact zone′: through the corporeal surface and its physical resistance they detect the haptic, olfactory and gustatory qualities of social life. Moreover, a performative′ view to the concept of the 'contact zone′, particularly against the background of this ethnological context, exposes the problem of the seminal methodological scheme of 'participant observation′.


2019 ◽  
Author(s):  
María Jesús Gómez Camuñas ◽  
Purificación González Villanueva

<div><br></div><div> <p><i>Qualitative design</i> with an <b>ethnographic approach</b>, to achieve the objective of the study.</p> <p><i>Data collection</i></p> <p>The data has been collected through these information collection techniques:</p> <p><b>Participant observation</b> consisting of analysis of documents, interviews with subjects and informants, participation in the field, direct observation and introspection <sup>13</sup>; registering systematically in a journal, together with the field notes.</p> <p><b>In-depth interviews</b> are carried out, through two techniques:</p> <p>Unstructured interviews with open questions.</p> <p>Semi-structured interviews through a Guide of questions, extracted from previous observation sessions or interviews.</p> <p>These interviews are, in turn, <u>formal</u> and <u>informal</u>, conducted individually or in groups <sup>13</sup>:</p> <p>In the formal ones, the participants are asked to sign the informed consent in order to be recorded and their consent after the transcription of the same.</p> <p>Informal interviews are carried out during the entire period of stay in the unit or center, to any participant who voluntarily chooses to talk with the researcher, having prior knowledge of the realization of the same and study information.</p> </div>


2019 ◽  
Vol 18 (1) ◽  
pp. 63-68
Author(s):  
Ana Patrícia Hilário

AbstractObjectiveThis paper aims to explore the extent to which the “revivalist” discourse of a good death, which promotes an awareness of dying shapes the lived realities of palliative care patients and their families in Portugal.MethodAn ethnographic approach was developed. Participant observation was carried out in 2 palliative care units, and this was complemented by in-depth interviews. Ten terminally ill patients, 20 family members, and 20 palliative care professionals were interviewed.ResultsThe “revivalist” good death script might not be suitable for all dying people, as they might not want an open awareness of dying and, thereby, the acknowledgment of imminent potential death. This might be related to cultural factors and personal circumstances. The “social embeddedness narrative” offers an alternative to the “revivalist” good death script.Significance of resultsThe “revivalist” discourse, which calls for an open awareness of dying, is not a cultural preference in a palliative care context in Portugal, as it is not in accord with its familial nature.


2016 ◽  
Vol 157 (15) ◽  
pp. 584-592
Author(s):  
Szilvia Zörgő ◽  
György Purebl ◽  
Ágnes Zana

Introduction: Complementary and alternative medicine have undoubtedly been gaining ground on the healthcare market, thus the vital question arises why patients choose these treatments, oftentimes at the cost of discontinuing the Western medical therapy. Aim: The aim of the authors was to investigate and scrutinize factors leading to the utilization of various alternative medical services. Method: The basis of this qualitative research was medical anthropological fieldwork conducted at a clinic of Traditional Chinese Medicine including participant observation (355 hours), unstructured interviews with patients (n = 93) and in-depth interviews (n = 14). Results: Patients of alternative medical systems often do not receive a diagnosis, explanation or cure for their illness from Western medicine, or they do not agree with what they are offered. In other instances, patients choose alternative medicine because it exhibits a philosophical congruence with their already existing explanatory model, that is, previous concepts of world, man or illness. Conclusions: A particular therapy is always part of a cultural system and it is embedded in a specific psycho-social context, hence choice of therapy must be interpreted in accordance with this perspective. Orv. Hetil., 2016, 157(15), 584–592.


Author(s):  
Heru Wahyudi ◽  
Sri Adi Widodo ◽  
Dafid Slamet Setiana ◽  
Muhammad Irfan

This study aims to examine the ethnomathematics of batik activity in the Batik Tancep Gunungkidul artwork as contextual mathematics learning. This research is a type of qualitative research with an ethnographic approach. The data was obtained in the form of qualitative data, research data sources obtained through observation, interviews, documentation. The instrument in this study was the researcher himself. Data collection is done by participant observation, in-depth interviews, and documentation. The validity of the data is done by triangulation of data collection techniques and then analyzed descriptively qualitatively. Data analysis is reduced based on Bishop's mathematical fundamental activities. The results of data analysis are then explored in mathematical aspects. The results of the study found mathematical aspects of the area of flat wake area, congruence and congruence of flat wake, comparison, translation, multiplication of count numbers, and volume of curved side space. The results of the study show that the batik activity in the Batik Tancep Gunungkidul artwork is one of the real events that can be raised into contextual mathematics learning. Keywords: Ethnomatematics, Tancep Batik, Contextual Mathematics Learning


2021 ◽  
Vol 17 (4) ◽  
pp. 104-117
Author(s):  
Saeed Keshavarzi ◽  
Ali Ruhani ◽  
Soheyla Hajiheidari

Whereas the emergence of pyramid schemes exerted considerable impacts on people’s lives, up to now, far too little attention has been paid to the experiences of members from the sociological perspective, particularly in non-Western contexts. Therefore, this study illuminates social processes underlying participation in such schemes in a less studied social setting, Iran. This article also critically traces the social and psychological consequences of membership in pyramid schemes. We adapted a critical ethnographic approach, including participant observation of local branch offices, followed by 16 in-depth interviews with the former members of schemes. Our findings suggest that the practices deployed by the schemes lead to the building of social identity, namely, “superhuman,” mainly based on the misinterpretation of the real world. Finding the reality surrounded deliberately contrasted with the firms’ promises, the constructed identity fails, and members lose their social capital.


HUMANIS ◽  
2018 ◽  
pp. 166
Author(s):  
Arnoldus Yansen Agus ◽  
Ni Luh Arjani ◽  
I Ketut Darmana

Penti is a customary rite, the ancestral heritage of the Ndehes, Manggarai, as a medium of gratitude to God for the crops gained during the year and also known as the New Year celebration for the Ndehes, Manggarai people. Penti is also an attempt to reconcile the relationship between man and his neighbor (relative), man with nature, and man with God. The problem studied is to know how the process of ritual pent in the villagers of Ndehes, Manggarai, Flores, NTT and the functions and meanings contained in the ritual penti for the villagers of Ndehes, Manggarai, Flores, NTT. The purpose of this research is to know the background of ritual pent, pent ritual process, and the function and meaning of ritual penti for the people of Ndehes Village, Manggarai Regency, Flores, NTT. Researchers use qualitative methods, as well as data collection techniques with participant observation techniques, in-depth interviews and literature studies. Informants are determined based on the background and knowledge of the informant so that it can assist in the research process about the pent ritual. The theory of functionality proposed by Branislaw Malinowski became the foundation used for this study coupled with religious concepts from other scholars such as Emile Durkheim and Koentjaraningrat. The pent ritual is able to regulate the customary and religious life of the people of Ndehes. Ritual penti has the function and meaning contained in each series of its show process, both latent function and manifest function, and the meaning - meaning in ritual penti which become basis of social life of Ndehes Village community.


Panggung ◽  
2013 ◽  
Vol 23 (2) ◽  
Author(s):  
Arief Datoem

ABSTRACT This article aims at deepening the possibility of utilizing the art of photography that is rich of sig- nificance of the socio-cultural representation. The visual ethnographic field or photo-ethnography, which is relatively new, can provide assistance and answer for this. Therefore, the author has tried a form of collaboration between the photo-ethnographic approach and the sense approach in doing his research on the subject in order to obtain the deep understanding and the truth significance attached to them. The method of digital photography art creation which is intuitively the basis of the art cre- ation in digital domain, then was tried to be formulated, based on heuristics research in the process of the art of digital photography. This concept was developed from the experience in the field of digital photography and visual anthropology, guided by the basic theories of creativity, quantum theory in art, and theory of artistic creation that has existed before. Through emotional approach as a method, along with the structured systematic approach of photo-ethnography and with the deep awareness of the environment and social life of the subject leads to the creation of the image that tends to be better and more meaningful, more productive in a social sense, and offers a credible empiric documentation. Keywords: photo-ethnography, photography art works  ABSTRAK Artikel ini dibuat dalam upaya melakukan pendalaman mengenai kemungkinan peman- faatan seni fotografi yang kaya makna representasi sosio-kultural. Bidang etnografi visual atau foto-etnografi yang relatif masih baru, dapat memberikan bantuan dan jawaban un- tuk hal ini. Oleh karena itu penulis mencoba suatu bentuk kolaborasi antara pendekatan foto-etnografi dengan pendekatan rasa ketika melakukan penelitian terhadap subjek agar diperoleh pemahaman mendalam serta makna kebenaran yang menyertainya. Metode penciptaan seni fotografi digital yang merupakan dasar dari penciptaan seni secara intu- itif dalam domain digital, kemudian dicoba dirumuskan, berdasarkan penelaahan heu- ristik dalam proses seni fotografi digital. Konsep ini dikembangkan dari pengalaman di bidang fotografi digital dan antropologi visual, dipandu oleh teori-teori dasar kreativitas, teori kuantum dalam seni, dan teori penciptaan seni yang telah ada sebelumnya. Melalui pendekatan emosional sebagai metode, disertai dengan pendekatan sistematis yang ter- struktur dari foto-etnografi dan dengan kesadaran yang mendalam mengenai lingkungan dan kehidupan sosial subjek mengarah pada penciptaan gambaran yang cenderung lebih baik dan lebih bermakna, lebih produktif dalam arti sosial, dan menawarkan dokumentasi empiris yang kredibel. Kata kunci: foto-etnografi, karya seni fotografi


2019 ◽  
Author(s):  
María Jesús Gómez Camuñas ◽  
Purificación González Villanueva

<div><i>Background</i>: the creative capacities and the knowledge of the employees are components of the intellectual capital of the company; hence, their training is a key activity to achieve the objectives and business growth. <i>Objective</i>: To understand the meaning of learning in the hospital from the experiences of its participants through the inquiry of meanings. <i>Method</i>: Qualitative design with an ethnographic approach, which forms part of a wider research, on organizational culture; carried out mainly in 2 public hospitals of the Community of Madrid. The data has been collected for thirteen months. A total of 23 in-depth interviews and 69 field sessions have been conducted through the participant observation technique. <i>Results</i>: the worker and the student learn from what they see and hear. The great hospital offers an unregulated education, dependent on the professional, emphasizing that they learn everything. Some transmit the best and others, even the humiliating ones, use them for dirty jobs, focusing on the task and nullifying the possibility of thinking. They show a reluctant attitude to teach the newcomer, even if they do, they do not have to oppose their practice. In short, a learning in the variability, which produces a rupture between theory and practice; staying with what most convinces them, including negligence, which affects the patient's safety. In the small hospital, it is a teaching based on a practice based on scientific evidence and personalized attention, on knowing the other. Clearly taught from the reception, to treat with caring patience and co-responsibility in the care. The protagonists of both scenarios agree that teaching and helping new people establish lasting and important personal relationships to feel happy and want to be in that service or hospital. <i>Conclusion</i>: There are substantial differences related to the size of the center, as to what and how the student and the novel professional are formed. At the same time that the meaning of value that these health organizations transmit to their workers is inferred through the training, one orienting to the task and the other to the person, either patient, professional or pupil and therefore seeking the common benefit.</div>


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