Do we form or deform? Qualitative Investigation in Public Hospitals of Madrid

2019 ◽  
Author(s):  
María Jesús Gómez Camuñas ◽  
Purificación González Villanueva

<div><i>Background</i>: the creative capacities and the knowledge of the employees are components of the intellectual capital of the company; hence, their training is a key activity to achieve the objectives and business growth. <i>Objective</i>: To understand the meaning of learning in the hospital from the experiences of its participants through the inquiry of meanings. <i>Method</i>: Qualitative design with an ethnographic approach, which forms part of a wider research, on organizational culture; carried out mainly in 2 public hospitals of the Community of Madrid. The data has been collected for thirteen months. A total of 23 in-depth interviews and 69 field sessions have been conducted through the participant observation technique. <i>Results</i>: the worker and the student learn from what they see and hear. The great hospital offers an unregulated education, dependent on the professional, emphasizing that they learn everything. Some transmit the best and others, even the humiliating ones, use them for dirty jobs, focusing on the task and nullifying the possibility of thinking. They show a reluctant attitude to teach the newcomer, even if they do, they do not have to oppose their practice. In short, a learning in the variability, which produces a rupture between theory and practice; staying with what most convinces them, including negligence, which affects the patient's safety. In the small hospital, it is a teaching based on a practice based on scientific evidence and personalized attention, on knowing the other. Clearly taught from the reception, to treat with caring patience and co-responsibility in the care. The protagonists of both scenarios agree that teaching and helping new people establish lasting and important personal relationships to feel happy and want to be in that service or hospital. <i>Conclusion</i>: There are substantial differences related to the size of the center, as to what and how the student and the novel professional are formed. At the same time that the meaning of value that these health organizations transmit to their workers is inferred through the training, one orienting to the task and the other to the person, either patient, professional or pupil and therefore seeking the common benefit.</div>

2019 ◽  
Author(s):  
María Jesús Gómez Camuñas ◽  
Purificación González Villanueva

<div><i>Background</i>: the creative capacities and the knowledge of the employees are components of the intellectual capital of the company; hence, their training is a key activity to achieve the objectives and business growth. <i>Objective</i>: To understand the meaning of learning in the hospital from the experiences of its participants through the inquiry of meanings. <i>Method</i>: Qualitative design with an ethnographic approach, which forms part of a wider research, on organizational culture; carried out mainly in 2 public hospitals of the Community of Madrid. The data has been collected for thirteen months. A total of 23 in-depth interviews and 69 field sessions have been conducted through the participant observation technique. <i>Results</i>: the worker and the student learn from what they see and hear. The great hospital offers an unregulated education, dependent on the professional, emphasizing that they learn everything. Some transmit the best and others, even the humiliating ones, use them for dirty jobs, focusing on the task and nullifying the possibility of thinking. They show a reluctant attitude to teach the newcomer, even if they do, they do not have to oppose their practice. In short, a learning in the variability, which produces a rupture between theory and practice; staying with what most convinces them, including negligence, which affects the patient's safety. In the small hospital, it is a teaching based on a practice based on scientific evidence and personalized attention, on knowing the other. Clearly taught from the reception, to treat with caring patience and co-responsibility in the care. The protagonists of both scenarios agree that teaching and helping new people establish lasting and important personal relationships to feel happy and want to be in that service or hospital. <i>Conclusion</i>: There are substantial differences related to the size of the center, as to what and how the student and the novel professional are formed. At the same time that the meaning of value that these health organizations transmit to their workers is inferred through the training, one orienting to the task and the other to the person, either patient, professional or pupil and therefore seeking the common benefit.</div>


2013 ◽  
Vol 7 (1) ◽  
pp. 47-51
Author(s):  
Csaba Hédi

After the 1989-1990 political changes the aim of the Hungarian University Sports Federation was to follow its traditions of nine decades in foreign policy as well, therefore the organization of international competitions in Hungary was promoted. Up to now the study of the management of these international events was neglected in the Hungarian scholarly literature, although all university sporting events held in Hungary were successful and they were highly appreciated internationally. Taking the example of three university world championships hosted by Hungarian towns, the objective of this paper is to analyze how the management succeeded to solve the major tasks of the organizational work and how some management theories were implemented in its activity. In order to collect data the following methods were used: analysis of documents, in-depth interviews and participant observation. The results are presented on the basis of some theses of the event planning theory, the event management theory, and the situational leadership theory. More specifically, the issues of motives-decisionactions, consistency- coherency- harmony and these of the quantity indicators of event organization in connection of the three underscored world championships organized in Hungary are discussed. In conclusion it is stated that in the management the situation theory had to be taken into consideration the most in the leading process. It was proven that despite preparations lasting often for several years and expanding to every detail of requirements, the flexibility of the management was crucial to search and to find response to every critical situation.


2019 ◽  
Author(s):  
María Jesús Gómez Camuñas ◽  
Purificación González Villanueva

<div><br></div><div> <p><i>Qualitative design</i> with an <b>ethnographic approach</b>, to achieve the objective of the study.</p> <p><i>Data collection</i></p> <p>The data has been collected through these information collection techniques:</p> <p><b>Participant observation</b> consisting of analysis of documents, interviews with subjects and informants, participation in the field, direct observation and introspection <sup>13</sup>; registering systematically in a journal, together with the field notes.</p> <p><b>In-depth interviews</b> are carried out, through two techniques:</p> <p>Unstructured interviews with open questions.</p> <p>Semi-structured interviews through a Guide of questions, extracted from previous observation sessions or interviews.</p> <p>These interviews are, in turn, <u>formal</u> and <u>informal</u>, conducted individually or in groups <sup>13</sup>:</p> <p>In the formal ones, the participants are asked to sign the informed consent in order to be recorded and their consent after the transcription of the same.</p> <p>Informal interviews are carried out during the entire period of stay in the unit or center, to any participant who voluntarily chooses to talk with the researcher, having prior knowledge of the realization of the same and study information.</p> </div>


Author(s):  
Águida Meneses Valadares Demétrio

The rural settlements are managed through institutional organizations and established through laws, statute, projects, and forming an Ideal Brazil. Primarily, five elementary aspects need support from the government to develop socio-economically from those rural segments: Health service, school education, traffic conditions, qualification courses, and release of subsidies. On the other hand, there is a real Brazil lived by families farmers that face daily difficulties and the bureaucratic barriers. Research made by the ethnographic method, data collected by the technique of participant observation with 70 settlers. Records in a field diary analyzed the five aspects mentioned with the quantitative and qualitative result. This duality of views between Ideal Brazil and Real Brazil evidenced two Brazils "way Brazilian", demonstrating when theory and practice do not harmonize they compromise the socioeconomic aspects of rural settlements in your essence. Which is family agriculture. The INCRA represents the diagram of the power exerted upon the settlers, while those explore “Brazilian way" [jeitinho brasiliero] making an antagonistic duality instead of complementary. Assentamentos Rurais e Dois Brasis Bem Brasileiros Os assentamentos rurais são geridos por órgãos institucionais, com aspectos fiscalizadores, norteadores, financeiros, ofertando terras e capacitações, disponibilizando subsídios, coordenando instruções normativas através de leis, decretos, projetos, formando o Brasil Ideal. Por outro viés, há o Brasil Real, no seu cotidiano, analisando em cinco aspectos elementares: saúde pública, educação escolar, condições de trafegabilidade, cursos capacitatórios, liberação de subsídios. Pesquisa pelo método etnográfico, coleta de dados pela técnica da observação participante, registros em Diário de Campo, analisados nos aspectos quanti e qualitativos. Essa dualidade de olhares evidenciou dois brasis bem brasileiros, demonstrando que quando teoria e prática não se harmonizam, comprometem os aspectos socioeconômicos dos assentamentos rurais em sua essência, que é a agricultura familiar. O INCRA representa o diagrama do poder exercido sobre os assentados, enquanto esses se utilizam de “jeitinho brasileiro”, formando uma dualidade antagônica, ao invés de complementares.


Author(s):  
Nicholas Hudson

This chapter situates the theory and practice of the early novel in the context of developing ideas about literary art in general. It argues that issues such as the relationship between fiction and probability, or between historical fact and allegorical truth, belonged to a wider and evolving discussion of literary art. The neoclassical rules that predominated in the Restoration came under challenge in the early eighteenth century, a reassessment that facilitated the ‘rise of the novel’ after 1740. On the other hand, the evident exclusion of the novel from an authoritative classical tradition made this ambiguous form artistically undisciplined and morally suspect. Particularly as the outlaw ‘novel’ began to gain a real foothold in the print marketplace during the 1720s, proving its ability to captivate readers in ways not authorized in neoclassical theory, it needed to be harmonized with the tradition of the epic, comic drama, and other ancient genres.


2005 ◽  
Vol 48 (3) ◽  
pp. 337-355 ◽  
Author(s):  
Eric Anderson

Using in-depth interviews and participant observation from sixty-eight male cheerleaders and four selected cheerleading teams, this research examines the construction of masculinity among college-age heterosexual male cheerleaders. Whereas previous studies of men in feminized terrain have shown that hegemonic processes of dominance and subordination influence most men to bolster their masculinity through an approximation of orthodox masculine requisites, this research finds that heterosexual men in collegiate cheerleading today exhibit two forms of normative masculinity. One form retains most tenets of orthodox masculine construction, whereas the other is shown to be more inclusive. Men who subscribe to this inclusive form of masculinity do not respond to their transgression into feminized terrain in the same manner as has been shown in other investigations of men in feminized arenas because they are shown to accept feminine behavior and homosexuality among men. The emergence of this more inclusive form of masculinity is attributed to many factors, including the structure of the sport, the reduction of cultural, institutional, and organizational homophobia, and the resocialization of men into a gender-integrated sport.


2021 ◽  
pp. 205015792110338
Author(s):  
Hananel Rosenberg ◽  
Kalia Vogelman-Natan

Technological resistance practices hold significant insights regarding the media’s role as much as its adoption and usage practices. However, studies examining media non-use have generally overlooked mobile phone resisters—individuals voluntarily deciding not to own mobile phones. Based on 25 in-depth interviews with mobile phone refusers, this study presents two refuser types differing in refusal dynamics. The first are ideologists, whose rejection stems from a formulated, critical worldview towards the mobile phone, in particular, and communication technologies, in general. The second are realizers, whose “post-factum resistance” resulted from a forced but positive experience of a temporary break in use (e.g., when their device was broken or stolen), motivating them to disconnect in an attempt to preserve the new, liberated space they experienced. Additional findings reveal the non-ownership practices adopted by the mobile phone refusers; the novel psychological and sociological motives underlying mobile phone refusal concerning the home space and digital well-being; refuser resistance discourse, which focuses solely on the medium’s nature and not its content; and how refusers negotiate the social status and stigma that accompanies their mobile phone refusal. Our study illustrates how mobile phone refusal stands apart from other media resistance, providing a deeper perspective on the price of connectivity, and thus underscoring the importance of studying these refusers. The uniqueness of mobile phone refusal is further expressed in its complexity, extremity, perceived authenticity, and visibility.


2008 ◽  
Vol 1 (2) ◽  
pp. 187-199
Author(s):  
KATHRYN WALLS

According to the ‘Individual Psychology’ of Alfred Adler (1870–1937), Freud's contemporary and rival, everyone seeks superiority. But only those who can adapt their aspirations to meet the needs of others find fulfilment. Children who are rejected or pampered are so desperate for superiority that they fail to develop social feeling, and endanger themselves and society. This article argues that Mahy's realistic novels invite Adlerian interpretation. It examines the character of Hero, the elective mute who is the narrator-protagonist of The Other Side of Silence (1995) , in terms of her experience of rejection. The novel as a whole, it is suggested, stresses the destructiveness of the neurotically driven quest for superiority. Turning to Mahy's supernatural romances, the article considers novels that might seem to resist the Adlerian template. Focusing, in particular, on the young female protagonists of The Haunting (1982) and The Changeover (1984), it points to the ways in which their magical power is utilised for the sake of others. It concludes with the suggestion that the triumph of Mahy's protagonists lies not so much in their generally celebrated ‘empowerment’, as in their transcendence of the goal of superiority for its own sake.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 411
Author(s):  
Abu Bakar Ramadhan Muhamad

AbstrakHegemoni kolonialisme dalam budaya poskolonial merupakan alasan penelitian inikemudian mengkaji wacana kolonial dalam novel Max Havellar (MH) khususnya dampakditimbulkannya. Dampak dimaksud adalah posisi keberpihakan pemikiran tersirat darikarya tersebut. Hasil pembahasan menunjukkan, secara temporal maupun permanen MHmenyuarakan ketidakadilan dalam kondisi-kondisi kolonial menyangkut penindasan sangpenjajah terhadap terjajah. Hanya saja, upaya mengatasnamakan atau mewakili suarakaum terjajah terbukti mengimplikasikan ciri ideologis statis kerangka kolonialisme(orientalisme); yakni cara pandang Eropasentris, di mana “Barat” sebagai self adalah superior,dan “Timur” sebagai other adalah inferior. Dalam konteks poskolonialisme, MH dengan sifatkritisnya yang berupaya “menyuarakan” nasib pribumi terjajah, justru menampilkan stigmapenguatan kolonialitas itu sendiri secara hegemonik. Artinya, “menyuarakan” nasib pribumidimaknai sebagai keberpihankan kolonial yang kontradiktif, di mana stigma penguatankolonialitas justru lebih terasa, ujung-ujungnya melanggengkan hegemoni kolonial. Tidakmembela yang terjajah, tetapi memperhalus cara kerja mesin kolonial.AbstractThe hegemony of colonialism in the culture of postcolonial society is the reason this studythen examines the colonial discourse in the novel Max Havellar (MH) in particular the impactit brings. The impact in question is the implied position of thought in the work. The resultsof the discussion show that, temporarily or permanently, MH voiced injustice in the colonialconditions regarding the oppression of the colonist against the colonized. However, the effort toname or represent the voice of the colonized has proven to imply a static ideological characterin the framework of colonialism (orientalism); ie Eropacentric point of view, in which “West” asself is superior, and “East” as the other is the inferior. In the context of postcolonialism, MH withits critical nature that seeks to “voice” the fate of the colonized natives, actually presents thestigma of strengthening coloniality itself hegemonicly. That is, “voicing” the fate of the pribumiis interpreted as a contradictory colonial flare, where the stigma of strengthening colonialityis more pronounced, which ultimately perpetuates the hegemony of colonialism. No longerdefending the colonized, but refining the workings of the colonial machinery.


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