V. History as Matter for Philosophy: The Parallel Lives
Reading Plutarch's Parallel Lives is a fascinating encounter with the history of the ancient world. It includes witnessing the foundation of Athens (Thes. 24.1–3) and Rome (Rom. 11.1–12.1); participating in the battles of Salamis (Arist. 9.1–4; Them. 13.1–15.4), Pharsalus (Pomp. 69.1–72.6; Caes. 42.1–45.8), Philippi (Brut. 49.1–10), and Actium (Ant. 65.1–66.8); marvelling at Alexander sitting on Darius’ throne (Alex. 37.7); being dazzled by the wonderful buildings on the Acropolis (Per. 12.1–13.14); watching in dismay as Caesar is killed with twenty-three dagger blows (Caes. 66.1–14); sharing Pyrrhus’ desperation with one more victory (Pyrrh. 21.14); and standing aghast at the rape of the Sabines (Rom. 14.1–15.7), the tragic fate of Spartacus (Crass. 8.1–11.10), and Hannibal's triumph at Cannae (Fab. 16.1–9). It is a rendezvous with so many distinguished figures of Greek and Roman history: the protagonists and antagonists of the Lives, of course, but also the many less-known figures behind the scene, like Mnesiphilus, the teacher of Themistocles (Them. 2.6–7) or Damon, the brains behind the young Pericles (Per. 4.1–4). The decisive moments of history, such as Caesar's famous alea iacta est before his crossing of the Rubicon (Caes. 32.8; Pomp. 60.4), or his veni vidi vici at Zela (Caes. 50.3), are juxtaposed with ‘petite histoire’ with all its juicy anecdotes: Demetrius’ liaison with Lamia (Demetr. 27.1–14), Pericles’ relationship with Aspasia (Per. 24.2–12), Pompey's fondness for Flora (Pomp. 2.5–8), and, of course, Antony's notorious affair with Cleopatra (Ant. 36.1–7; 53.5–12; 71.4–86.9).