scholarly journals Restructuring the Social Sciences: Reflections from Harvard's Institute for Quantitative Social Science

2013 ◽  
Vol 47 (01) ◽  
pp. 165-172 ◽  
Author(s):  
Gary King

AbstractThe social sciences are undergoing a dramatic transformation from studying problems to solving them; from making do with a small number of sparse data sets to analyzing increasing quantities of diverse, highly informative data; from isolated scholars toiling away on their own to larger scale, collaborative, interdisciplinary, lab-style research teams; and from a purely academic pursuit focused inward to having a major impact on public policy, commerce and industry, other academic fields, and some of the major problems that affect individuals and societies. In the midst of all this productive chaos, we have been building the Institute for Quantitative Social Science at Harvard, a new type of center intended to help foster and respond to these broader developments. We offer here some suggestions from our experiences for the increasing number of other universities that have begun to build similar institutions and for how we might work together to advance social science more generally.

2012 ◽  
Vol 3 (2) ◽  
pp. 72-77 ◽  
Author(s):  
Bhuiyan Monwar Alam ◽  
Jeanette Eckert ◽  
Peter S. Lindquist

The use of spatial analysis tools is on the rise in many academic fields and practical applications. These tools enhance the ability to examine data from spatial perspectives. Though the study of place and space has traditionally been the domain of the field of geography, growing numbers of researchers are turning to these tools in the social sciences and beyond. The University of Toledo has established a unique Ph.D. granting program to encompass the theories, tools, and applications of spatially integrated social science. In the first couple of years of its inception the program has attracted students from different places and diverse backgrounds. It is expected that the program will continue to thrive in attracting diverse students, securing external grants, and positively impacting on the economy of Northwest Ohio. This paper is a personal reflection of the views of the authors on the Ph.D. program in Spatially Integrated Social Science at the University of Toledo two years after its inception in fall 2009. The views, by no means, are of the University of Toledo, its SISS program, or any of the participating departments and faculty members.


Author(s):  
David J. Hand

Social measurement spans a vast range of topics. It underpins government, public policy, international relations, industrial relations, economics, academic social science research, aspects of business and commerce, and education, health, and transport systems. It is necessary for understanding our societies and how we live in them, for monitoring and indeed guiding change, to decide if things are working, and to provide accountability. ‘Measurement in the social sciences, economics, business, and public policy’ shows that, generally, social measures are aggregate measures summarizing many individual values. Statistical summaries might be based on data from every member of a population or a mere sample. It also discusses economic indicators and gaming.


1996 ◽  
Vol 22 (3) ◽  
pp. 301-321 ◽  
Author(s):  
William Wallace

‘The study of international relations is not an innocent profession.’1 It is not like the classics, or mathematics, an abstract logical training for the youthful mind. The justification for the place it has gained in the university curriculum rests upon utility, not on aesthetics. The growth of the social sciences in Western universities in the past century, and their remarkable expansion over the past thirty years, has been based upon their perceived contribution to better government, in the broadest sense. ‘The forever explosive relationship between social science and public policy’ has been embedded in the discipline of International Relations from the outset.2


2011 ◽  
Vol 31 (3) ◽  
pp. 235-361
Author(s):  
Richard Rose

AbstractIn this final JPP issue from the Centre for the Study of Public Policy, I review its distinctive aim of publishing articles applying relevant concepts from the social sciences to problems facing contemporary governments. The aim is illustrated by reprinting five articles from past issues and a Symposium (1986) discussing different ways in which social science journals are edited. The articles are Bowen (1982); Weaver (1986); Rose (2002); Silvia (2004); Bruner and Abdelal (2005).


2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science


2015 ◽  
Vol 44 (3) ◽  
pp. 15-20
Author(s):  
Robert Segal

The social sciences do threaten theology/religious studies even when they do not challenge either the reality of God or the reality of belief in the reality of God. The entries in RPP ignore this threat in the name of some wished-for harmony. The entries neither recognize nor refute the challenge of social science to theology/religious studies. They do, then, stand antithetically both to those whom I call "religionists" and to many theologians, for whom there is nothing but a challenge.


Author(s):  
Muhammad Yunis

Pasambahan a Minangkabau society how to speak, the speech full of philosophy which delivery indirectly. This turned out to be complicated understood by some people who did not understand the pasambahan. In the present study, the authors sought to express the values of the philosophy contained in pasambahan as how to speak the traditional Minang community. As time goes, these traditions are disappearing from everyday society, for it needs a way to preserve it back. Pariaman is one area that has always practiced this tradition. In this study, the authors attempted to peel pasambahan text in a manner which according to the author deconstruction approach is one approach that is very controversial in the social sciences today. The process of data analysis by using some theories of social science (eclectic). Among the pragmatic theory and semiotics. The method used in the form of qualitative observation, the authors go directly spaciousness and interact with competent informants. From the discussion, the authors found ten diplomatic elementscontained in tradition and pasamabahan text. These elements in them, '' opener, apology, positioning/element of certainty, stringsattached, request (permission), receipt, delivery destination, contracts/agreements/agreements, offers, and resolver ''.


1988 ◽  
Vol 5 (2) ◽  
Author(s):  
Mona Abul Fadl

The need for a relevant and instrumental body of knowledge that can secure the taskof historical reconstruction in Muslim societies originally inspired the da’wa for the Islamizationof knowledge. The immediate targets for this da’wa were the social sciences for obvious reasons.Their field directly impinges on the organization of human societies and as such carries intothe area of human value and belief systems. The fact that such a body of knowledge alreadyexisted and that the norms for its disciplined pursuit were assumed in the dominant practiceconfronted Muslim scholars with the context for addressing the issues at stake. How relevantwas current social science to Muslim needs and aspirations? Could it, in its present formand emphasis, provide Muslims with the framework for operationalizing their values in theirhistorical present? How instrumental is it in shaping the social foundations vital for the Muslimfuture? Is instrumentality the only criteria for such evaluations? In seeking to answer thesequestions the seeds are sown for a new orientation in the social sciences. This orientationrepresents the legitimate claims and aspirations of a long silent/silenced world culture.In locating the activities of Muslim social scientists today it is important to distinguishbetween two currents. The first is in its formative stages as it sets out to rediscover the worldfrom the perspective of a recovered sense of identity and in terms of its renewed culturalaffinities. Its preoccupations are those of the Muslim revival. The other current is constitutedof the remnants of an earlier generation of modernizers who still retain a faith in the universalityof Western values. Demoralized by the revival, as much as by their own cultural alientation,they seek to deploy their reserves of scholarship and logistics to recover lost ground. Bymodifying their strategy and revalorizing the legacy they hope that, as culture-brokers, theymight be more effective where others have failed. They seek to pre-empt the cultural revivalby appropriating its symbols and reinterpreting the Islamic legacy to make it more tractableto modernity. They blame Orientalism for its inherent fixations and strive to redress its selfimposedlimitations. Their efforts may frequently intersect with those of the Islamizing current,but should clearly not be confused with them. For all the tireless ingenuity, these effortsare more conspicuous for their industry than for their originality. Between the new breadof renovationists and the old guard of ‘modernizers’, the future of an Islamic Social Scienceclearly lies with the efforts of the former.Within the Islamizing current it is possible to distinguish three principal trends. The firstopts for a radical perspective and takes its stand on epistemological grounds. It questionsthe compatibility of the current social sciences on account of their rootedness in the paradigmof the European Enlightenment and its attendant naturalistic and positivist biases. Consistencedemands a concerted e€fort to generate alternative paradigms for a new social science fromIslamic epistemologies. In contrast, the second trend opts for a more pragmatic approachwhich assumes that it is possible to interact within the existing framework of the disciplinesafter adapting them to Islamic values. The problem with modern sciene is ethical, notepistemological, and by recasting it accordingly, it is possible to benefit from its strengthsand curtail its derogatory consequences. The third trend focuses on the Muslim scholar, rather ...


Author(s):  
Patrick Köllner ◽  
Rudra Sil ◽  
Ariel I. Ahram

Two convictions lie at the heart of this volume. First, area studies scholarship remains indispensable for the social sciences, both as a means to expand our fount of observations and as a source of theoretical ideas. Second, this scholarship risks becoming marginalized without more efforts to demonstrate its broader relevance and utility. Comparative Area Studies (CAS) is one such effort, seeking to balance attention to regional and local contextual attributes with use of the comparative method in search of portable causal links and mechanisms. CAS engages scholarly discourse in relevant area studies communities while employing concepts intelligible to social science disciplines. In practice, CAS encourages a distinctive style of small-N analysis, cross-regional contextualized comparison. As the contributions to this volume show, this approach does not subsume or replace area studies scholarship but creates new pathways to “middle range” theoretical arguments of interest to both area studies and the social sciences.


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