They First Saw a Mirror: A Korean Folktale as a Form of Social Criticism

2006 ◽  
Vol 16 (3) ◽  
pp. 261-277 ◽  
Author(s):  
James Huntley Grayson
Keyword(s):  
Twentieth Century ◽  
East Asia ◽  
General Class ◽  
East Asian ◽  
Social Criticism ◽  
Early Years ◽  
Contemporary Society ◽  
The People ◽  
The World ◽  
First Time

One of the most popular modern Korean folktales is Choi Tale Type 500, ‘The People Who Saw a Mirror for the First Time’. This tale however is neither a uniquely Korean nor East Asian tale, but an example of a general class of folktales found throughout the world. In the Aarne-Thompson Index it is classified as tale type 1336A, ‘Man does not Recognize his own Reflection in the Water (Mirror)’. The origins of the modern Korean tale may be traced back to the early years of the transmission and establishment of Buddhism in East Asia. The initial use of this tale in a Buddhist context, as a means to illustrate the illusionary nature of all things, had by the beginning of the twentieth century in Korea changed into providing a strong critique of certain features of contemporary society.

Reality and Ideology of the Totalitarian State

1939 ◽  
Vol 1 (3) ◽  
pp. 275-306 ◽  
Author(s):  
Hans Barth ◽  
George Wack
Keyword(s):  
Twentieth Century ◽  
Single Unit ◽  
Great Effort ◽  
World War ◽  
Civilian Population ◽  
Fighting Ability ◽  
The People ◽  
The World ◽  
First Time ◽  
Totalitarian State

The totalitarian state appeared as a state engaged in war. In the World War, for the first time in the twentieth century, the total reserves of national strength were concentrated in one great effort to destroy the enemy. The war was not the concern of the mobilized armies alone. It engaged the whole nation. “It was no longer possible (in the World War) to determine at what point the strength of the civilian population passed into the strength of the army and navy.” The army and the people constituted a single unit and as such they conducted the war. As a unit they faced their threatening opponent, who presented a similar common front. “The fighting ability of the forces at the front was conditioned by the fighting ability of the people at home.”

East Asian Exceptionalism to Western Populism and Migration Crisis

2018 ◽  
pp. 196-210
Author(s):  
John Lie
Keyword(s):  
World War Ii ◽  
East Asia ◽  
East Asian ◽  
Northeast Asia ◽  
Historical Account ◽  
World War ◽  
Post World War Ii ◽  
The World ◽  
Migration Crisis ◽  
And Migration

In the 2010s, the world is seemingly awash with waves of populism and anti-immigration movements. Yet virtually all discussions, owing to the prevailing Eurocentric perspective, bypass East Asia (more accurately, Northeast Asia) and the absence of strong populist or anti-immigration discourses or politics. This chapter presents a comparative and historical account of East Asian exceptionalism in the matter of migration crisis, especially given the West’s embrace of an insider-outsider dichotomy superseding the class- and nation-based divisions of the post–World War II era. The chapter also discusses some nascent articulations of Western-style populist discourses in Northeast Asia, and concludes with the potential for migration crisis in the region.

Implementing the London Dumping Convention in East Asia

2017 ◽  
Vol 2 (2) ◽  
pp. 247-267 ◽  
Author(s):  
Keyuan Zou ◽  
Lei Zhang
Keyword(s):  
South Korea ◽  
East Asia ◽  
Carbon Storage ◽  
Marine Pollution ◽  
East Asian ◽  
The Philippines ◽  
New Challenges ◽  
The Republic ◽  
London Protocol ◽  
First Time

In 1972, the Convention on the Prevention of Marine Pollution by Dumping of Wastes and Other Matter (London Convention) was negotiated. It is a global treaty, for the first time, to regulate dumping of waste at sea worldwide. Following this global endeavor, the Protocol to the London Convention (London Protocol) was later agreed to further modernize the London Convention so as to reinforce the management of dumping of waste at sea. While in East Asia, only China, Japan, the Republic of Korea (South Korea) and the Philippines have acceded to the Convention and its Protocol, other countries do not show their willingness to sign them. Against this background, this article will address the responses of these East Asian states to the implementation of the London Convention, and analyze and assess their relevant laws and regulations with particular reference to China’s practice. In addition, it will focus on new challenges, such as offshore carbon storage, to the London Convention.

scholarly journals Upphaf kvikmyndaaldar á Íslandi

Ritið ◽  
2019 ◽  
Vol 19 (2) ◽  
pp. 43-68
Author(s):  
Gunnar Tómas Kristófersson
Keyword(s):  
Prior Knowledge ◽  
19Th Century ◽  
Early Years ◽  
The World ◽  
The 19Th Century ◽  
Magic Lantern ◽  
First Time

The article addresses the early years of film in iceland, where the goal is to deepen our knowledge of the main participants in introducing and promoting cinema in iceland at the turn of the 19th century. Two years spanning a three-year period mark the beginnings of the age of film in iceland. The former is 1901 when the Dutch filmmaker F. A. Nöggerath came to film iceland and icelanders for an English film company. The latter year is 1903, when the Norwegian, Rasmus Hallseth and the Swede David Fernander, traveled around the country to screen films for the first time in iceland. These two visits mark the emergence of cinema in iceland. iceland-ers had little prior knowledge of the new medium, which was getting to be widely known around the world, apart from the coverage of newspapers and stories of lucky icelanders who had experienced film screenings abroad. Shows using a predecessor of film, the magic lantern, were held by Sigfús Eymundsson and Þorlákur ó. Jo-hnson in the 19th century. After the introduction of films in 1903, several people put together funds to buy Hallseth’s and Fernanders’ equipment and began to exhibit films on their own. However, daily performances did not happen until Reykjavik Biograftheater (later ,,Gamla Bíó”) was established in 1906. After several attempts by various parties to hold regular screenings in Reykjavik, one could say that cinema did not properly settle in iceland until the establishment of Nýja Bíó in 1913.

scholarly journals A MODEL OF EXPRESSIONIST STRATEGY DEVELOPMENT IN THE WORK OF THE WRITER (ON THE EXAMPLE OF THE WORKS OF LEO PERUTS)

2021 ◽  
Vol 23 (78) ◽  
pp. 59-63
Author(s):  
E.A. Radaeva ◽  
Keyword(s):  
Twentieth Century ◽  
Scientific Knowledge ◽  
Strategy Development ◽  
The Novel ◽  
Large Interval ◽  
Early Twentieth Century ◽  
The World ◽  
Historical Past ◽  
First Time

The purpose of this study is to present a model for the development of the expressionist method in the genre of the novel using the example of the evolution of the novelistic work of the Austrian writer of the early twentieth century L. Perutz. The results obtained: the creative method of the Austrian writer is moving from scientific knowledge to mysticism; in the center of all novels created with a large interval, there is always a confused hero, broken by what is happening (in other words, the absurdity of the world), whose state is often conveyed through gestures; the author finally moves away from linear narration to dividing the plot into almost autonomous stories, thematically gravitating more and more to the distant historical past. Scientific novelty: the novels of L. Perutz are for the first time examined in relative detail through the prism of the aesthetics of expressionism.

scholarly journals Towards the Institutionalization of Cosmopolitan Law-Making

2009 ◽  
Vol 46 (4) ◽  
pp. 1141
Author(s):  
Yoshiaki Sato
Keyword(s):  
Immanuel Kant ◽  
East Asia ◽  
Regional Integration ◽  
East Asian ◽  
International Norms ◽  
The World ◽  
East Asian Community ◽  
Cosmopolitan Law ◽  
Original Concept ◽  
Law Making

The emergence of de facto cosmopolitan law-making activities, as well as the institutionalization of cosmopolitan law-making, is gradually changing the transnational legal landscape. This article explains the original concept of cosmopolitan law as it was first put forward by Immanuel Kant and describes how the emergence of de facto cosmopolitan law-making activities has resulted in the adoption of various treaties and international norms. It identifies the two types of institutionalization of cosmopolitan law-making as a hybrid of international and cosmopolitan law-making, and a purer version of cosmopolitan law-making. The article then argues that in order for cosmopolitan law-making to be recognized as legitimate, cosmopolitans must limit themselves to advisory roles and remain accountable to stakeholders around the world. The article concludes by discussing the proposed “Draft Charter of the East Asian Community” as an epoch-making proposal for regional integration in East Asia.

Pure Land for the People

2017 ◽  
Author(s):  
Melissa Anne-Marie Curley
Keyword(s):  
East Asia ◽  
Human Society ◽  
Pure Land ◽  
Kyoto School ◽  
Positive Role ◽  
Untimely Death ◽  
The Earth ◽  
The People ◽  
Proletarian Revolution ◽  
First Time

Following the untimely death in prison of Kyoto School philosopher Miki Kiyoshi, his unfinished essay on Shinran was assembled for publication, serving as a kind of final testament. Early in his career, Miki had come into conflict with other Japanese Marxists over his contention that religion could play a positive role in the proletarian revolution. The Shinran essay picks up on this possibility, framing the Pure Land Buddhist view of the Dharma ages in terms of the historical dialectic. According to Miki, Shinran (like Marx) discerned that the trajectory of history points toward the establishment of a truly human society, or a buddha land built upon the earth, in which the full exercise of individual human capacity will be possible for the first time. Miki’s utopianism is complicated by his role in articulating a vision of the Greater East Asia Co-Prosperity Sphere, relying on some of the same logic we see in the Shinran essay.

Holiness and Judaism

2018 ◽  
pp. 23-88
Author(s):  
Alan L. Mittleman
Keyword(s):  
Twentieth Century ◽  
Jewish Tradition ◽  
Emile Durkheim ◽  
Rabbinic Judaism ◽  
The Bible ◽  
A Value ◽  
The People ◽  
Sacred And Profane ◽  
The World ◽  
Land Of Israel

This chapter reconstructs the meanings of holiness from representative texts of the Jewish tradition. The discussion is anchored on two claims. First, biblical thought does not divide the world into a neat dualism of sacred and profane. Second, the Bible and subsequent Judaism conceive of holiness in three different ways: holiness sometimes refers to a property, holiness indicates a status, and holiness is a value or project. These three characteristics of holiness are examined in detail using the Bible. The chapter is primarily concerned with the ideas of the holiness of the people of Israel and the holiness of the Land of Israel. It considers the sacred/profane dichotomy by focusing on the views of twentieth-century scholars such as Emile Durkheim, Rudolf Otto, and Mircea Eliade. It also explores holiness and purity as they relate to God before concluding with an analysis of holiness in ancient and medieval rabbinic Judaism.

Selling Historic Natchez to Depression-Era Pilgrims

2019 ◽  
pp. 153-210
Author(s):  
Susan T. Falck
Keyword(s):  
Twentieth Century ◽  
Popular Culture ◽  
Great Depression ◽  
Historical Memory ◽  
Early Years ◽  
Racial Ideology ◽  
The Great Depression ◽  
Cultural Image ◽  
The World ◽  
Depression Era

This chapter recounts the early years of the Natchez Pilgrimage, a heritage tourism enterprise created by the Natchez Garden Club at the height of the Great Depression. The Pilgrimage dramatized a mix of decades-old southern racial ideology and white historical memory that was repackaged for 1930s consumption. Pilgrimage founder Katherine Miller and other leading clubwomen defined their community’s cultural image, while also redefining the meaning of traditional southern womanhood. The Pilgrimage is also the story of how one southern community’s selective expression of historical memory captivated white tourists eager to immerse themselves in the world of the Old South so vividly portrayed by popular writers and entertainers of the 1930s. The widespread appeal of the Pilgrimage home tours and pageant suggests the power of popular culture to shape a tenacious historical memory that remained in force for much of the twentieth century and lingers even today.

First East Asian record of the genus Alpagut (Hemiptera: Heteroptera: Dipsocoridae), with description of a new species and a note on the metacoxal adhesive pad of Dipsocoridae

Zootaxa ◽  
2020 ◽  
Vol 4768 (2) ◽  
pp. 271-281 ◽  
Author(s):  
KAZUTAKA YAMADA ◽  
MASAMI HAYASHI
Keyword(s):  
New Species ◽  
East Asia ◽  
East Asian ◽  
Diagnostic Features ◽  
First Time ◽  
A New Species

The genus Alpagut Kıyak, 1995, is recorded from East Asia for the first time based on the description of A. masakazui sp. nov. from Japan. Habitus images and illustrations of diagnostic features, including genitalia structures, are provided. The loculus capsulae of A. masakazui sp. nov. is discussed. The presence of a metacoxal adhesive pad is reconfirmed in Dipsocoridae along with a discussion of its morphology. 

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