“Well-Being, Adaptation and Human Limitations”

2006 ◽  
Vol 59 ◽  
pp. 83-109
Author(s):  
Mozaffar Qizilbash

Philosophical accounts of human well-being face a number of significant challenges. In this paper, I shall be primarily concerned with one of these. It relates to the possibility, noted by Martha Nussbaum and Amartya Sen amongst others, that people's desires and attitudes are malleable and can ‘adapt’ in various ways to the straitened circumstances in which they live. If attitudes or desires adapt in this way it can be argued that the relevant desires or attitudes fail to provide a reliable basis for evaluating well-being. This is, what I shall call the ‘adaptation problem’. Nussbaum and Sen have—in different ways used this argument to motivate their versions of the ‘capability approach’. However, questions remain about the implications of adaptation for philosophical accounts of well-being.

2006 ◽  
Vol 59 ◽  
pp. 83-110 ◽  
Author(s):  
Mozaffar Qizilbash

Philosophical accounts of human well-being face a number of significant challenges. In this paper, I shall be primarily concerned with one of these. It relates to the possibility, noted by Martha Nussbaum and Amartya Sen amongst others, that people’s desires and attitudes are malleable and can ‘adapt’ in various ways to the straitened circumstances in which they live. If attitudes or desires adapt in this way it can be argued that the relevant desires or attitudes fail to provide a reliable basis for evaluating well-being. This is, what I shall call the ‘adaptation problem’. Nussbaum and Sen have—in different ways used this argument to motivate their versions of the ‘capability approach’. However, questions remain about the implications of adaptation for philosophical accounts of well-being.


Utilitas ◽  
1997 ◽  
Vol 9 (2) ◽  
pp. 227-240 ◽  
Author(s):  
Mozaffar Qizilabash

This paper considers three sorts of account of the quality of life. These are (1) capability views, due to Amartya Sen and Martha Nussbaum, (2) desire accounts and (3) the prudential value list theory of James Griffin. Each approach is evaluated in the context of a tale of cannibalism and moral decay: the story of Count Ugolino in Dante's The Divine Comedy. It is argued that the example causes difficulties for Sen's version of the capability approach, as well as for desire accounts. Nussbaum's version of the capability approach deals withthe example better than Sen's. However, it fails adequately to accommodate pluralism. I suggest that James Griffin's account of well-being deals well with this example and accommodates pluralism. I suggest that, of the views considered, Griffin's is the best account of the quality of life.


SATS ◽  
2014 ◽  
Vol 15 (2) ◽  
Author(s):  
Gottfried Schweiger ◽  
Gunter Graf

AbstractWhat significance should the subjective experiences of poor people have in a normative philosophical critique of poverty? In this paper, we take up this question and answer it by looking at two different normative theories: the capability approach of Amartya Sen and Martha Nussbaum and the recognition approach of Axel Honneth. While Sen and Nussbaum are largely quite reluctant toward the role of subjective experiences of poor people, the recognition approach views them as central for its social critique of poverty. We will defend the thesis that a more inclusive view on the role of the subjects of suffering and injustice is needed, that such subjective experiences and the unique first-hand knowledge it produces cannot be substituted by objective criteria, while such criteria are needed to bolster – and in some cases also criticize – the poverty knowledge of poor people.


2013 ◽  
Vol 54 (3) ◽  
pp. 393-419 ◽  
Author(s):  
Milena I. Kremakova

AbstractThe capability approach has been developed by Amartya Sen, Martha Nussbaum and others as a human-centred normative framework for the evaluation of individual and group well-being, quality of life and social justice. Sen and Nussbaum’s ideas have influenced global, national and local policy and have been further developed in a number of academic disciplines, but so far have remained largely unnoticed in sociology. This article examines recent capability-informed theories and empirical applications in the sociology of human rights and other academic fields adjacent to sociology, focussing on examples of social policy studies in the fields of welfare, the labour market, health and disability, and education. The article outlines several potential areas in which capability-informed frameworks are relevant for critical social theory, public sociology and global sociology.


2011 ◽  
Vol 33 (3) ◽  
pp. 335-355 ◽  
Author(s):  
JOSÉ M. EDWARDS ◽  
SOPHIE PELLÉ

The aim of this paper is to explain the process of diversification of normative economics by presenting the work of two authors—Tibor Scitovsky (1910–2002) and Amartya Sen (1933–). While these two authors first contributed to traditional welfare analysis from within, they were subsequently involved in the development of two different, and even opposed, programs: the economics of happiness; and the capability approach. They focused on different concepts of well-being: the “joy” of satisfied consumers for Scitovsky; and the “capabilities” of deprived individuals for Sen. In imposing new theoretical frameworks and applications, as well as new concepts of well-being, which are measureable, the capability approach and the economics of happiness represent two major attempts to renew normative economic analysis.


Human Affairs ◽  
2014 ◽  
Vol 24 (2) ◽  
Author(s):  
Gunter Graf ◽  
Gottfried Schweiger

AbstractThe capability approach, which is closely connected to the works of Amartya Sen and Martha Nussbaum, is one possible theoretical framework that could be used to answer the question as to why poverty is a problem from a moral point of view. In this paper we will focus on the normative philosophical capability approach rather than the social scientific and descriptive perspective. We will show that the approach characterizes poverty mainly as a limitation of freedom and that it is precisely this aspect, from its point of view, that makes poverty morally significant. This insight shifts the discussion away from questions regarding specific capabilities or lists of them-questions treated extensively in the literature-to the more general level of what constitutes the normative core of the capability approach. But as we will also discuss and argue, the role of freedom alone does not give us a complete picture of poverty but only presents us with one aspect relevant to evaluating it. A further aspect which we consider has not been adequately recognized and taken into account by most capability theorists is the experience of disrespect and humiliation, or to put it differently, a lack of recognition.


Author(s):  
Edward Ryan Teather-Posadas

The COVID-19 pandemic has laid bare many of the inadequacies of our capitalist systems, as Zizek extols in Pandemic! COVID-19 Shakes the World (2020). This essay explores how the capabilities approach, as outlined by Amartya Sen and Martha Nussbaum, may be re-examined in the light of this new viral reality by the contributions of Slavoj Zizek and Byung-Chul Han. The capability approach, as it stands, suffers from two missing pieces: that of an acknowledgement of the necessity of negativity as a foil to positivity within the capabilities as articulated by Nussbaum, and the existence of the material root of all capabilities, namely the need to have the capacity to be capable. A "capability for boredom", and a "zeroth capability" are discussed as solutions, means by which to fill these gaps. Finally, an universal basic income is discussed as a means by which to support the functioning of a "zeroth capability", the goal being to avoid a descent into bare life during this time of pandemic capitalism. Teather-Posadas E.R. To thrive in these times: capabilities, negativity, and the pandemic // International Journal of Zizek Stu-dies. 2021. Vol. 15. №1.


Author(s):  
Flavio Comim

AbstractThe paper introduces a poset-generalizability perspective for analysing human development indicators. It suggests a new method for identifying admissibility of different informational spaces and criteria in human development analysis. From its inception, the Capability Approach has argued for informational pluralism in normative evaluations. But in practice, it has turned its back to other (non-capability) informational spaces for being imperfect, biased or incomplete and providing a mere evidential role in normative evaluations. This paper offers the construction of a proper method to overcome this shortcoming. It combines tools from poset analysis and generalizability theory to put forward a systematic categorization of cases with different informational spaces. It provides illustrations by using key informational spaces, namely, resources, rights, subjective well-being and capabilities. The offered method is simpler and more concrete than mere human development guidelines and at the same time it avoids results based on automatic calculations. The paper concludes with implications for human development policies and an agenda for further work.


2018 ◽  
Vol 55 (2) ◽  
pp. 147-168 ◽  
Author(s):  
Andrew Adams ◽  
Emma Kavanagh

High performance athletes participate and function in sports systems where exploitative behaviours may become manifest. These behaviours potentially violate an individual athlete’s human rights. Using the Capability Approach first outlined by Amartya Sen the paper details how a more precise analysis of human rights, in the context of high performance sport, may be achieved. Using in-depth narrative accounts from high performance athletes, data illustrate how athlete maltreatment is related to individual capabilities and functionings: the loss of individual freedoms infringes accepted notions of human rights. The implications for practice concern how human rights may be protected within and for systems of high performance production.


2018 ◽  
Vol 10 (7) ◽  
pp. 2485 ◽  
Author(s):  
Rafaela Hillerbrand

This paper reflects on criticisms raised in the literature on the UN’s Sustainable Development Goals (SDGs). These have been criticized as creating a dichotomy between the environment and human beings that fails to address the multiple interconnections between the two. This paper focuses on SDG7—“affordable and clean energy”—and suggests that there is in fact a tripartite distinction between the environment, human beings and technology underlying the SDGs. This distinction, we argue, does not adequately represent the multiple interconnections among the various SDGs and hampers their implementation. We contend that the formulation of SDG7 produces a circular definition of sustainability, a difficulty that is currently resolved at the level of the targets and indicators in a way that regards energy technologies primarily as artifacts. By contrast, the literature on ethical aspects of energy systems largely agrees that energy is a paradigmatic example of a sociotechnical system. We contend that, by not considering this sociotechnical nature, the SDGs run the risk of implicitly defending a certain variant of technological optimism and determinism. We argue that this is disadvantageous to the environment, human well-being and technological development. In line with recent critical evaluations of the SDGs, we argue that these (and other) shortcomings can be addressed by better connecting the SDGs to human well-being. Building on recent literature that expands the scope of the Capability Approach as an alternative measure of well-being so as to include considerations of sustainability, we articulate a framework that allows us to elucidate this connection and thus to take advantage of synergies between human well-being and the environment. On the basis of the Capability Approach, we argue that equating sustainable energy with renewable energy—as is done in the transition from SDG7’s goal to its targets—is indefensible because, as part of the overarching energy systems, energy technologies cannot be classified as simply right or wrong. Rather, the indicators and targets within a framework focused on sustainability need to be (more) context sensitive, meaning that, among other things, they may vary by country and with the available technology.


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