scholarly journals Category of opposition in Celtic folk-tales

2020 ◽  
Vol 210 ◽  
pp. 15009
Author(s):  
Nataliya Solovyeva

A folk-tale narrative with its unique composition and deep-laid semantics is an important phenomenon of modern life. It supplements a rational worldview and preserves its priorities, despite the changes that take place in the technical, informational, communicational and other areas of human activity. The folk-tale model of the world is a binary entity characterized by interconnected oppositions. For this reason the structure of the folk-tale and its holistic perception is largely determined by the category of opposition. The article describes a model for representing the category of opposition in Celtic folklore. The author identifies general and specific types of oppositions and describes the language means expressing them. The proposed methodology for the analysis of the language means makes it possible to go beyond the traditional structural description. It gives an insight into a linguistic opposition as a contextually conditioned or a potential phenomenon. Moreover, the oppositional method can be extrapolated to the study of texts which belong to other genres of literature. Such research contributes to the understanding of British ethnic mentality. Establishing what is seen as the opposite in the texts of traditional folk culture helps to identify cultural meanings in language units.

Author(s):  
W. L. Steffens ◽  
Nancy B. Roberts ◽  
J. M. Bowen

The canine heartworm is a common and serious nematode parasite of domestic dogs in many parts of the world. Although nematode neuroanatomy is fairly well documented, the emphasis has been on sensory anatomy and primarily in free-living soil species and ascarids. Lee and Miller reported on the muscular anatomy in the heartworm, but provided little insight into the peripheral nervous system or myoneural relationships. The classical fine-structural description of nematode muscle innervation is Rosenbluth's earlier work in Ascaris. Since the pharmacological effects of some nematacides currently being developed are neuromuscular in nature, a better understanding of heartworm myoneural anatomy, particularly in reference to the synaptic region is warranted.


Author(s):  
Jack Zipes

This book explores the legacy of the Brothers Grimm in Europe and North America, from the nineteenth century to the present. The book reveals how the Grimms came to play a pivotal and unusual role in the evolution of Western folklore and in the history of the most significant cultural genre in the world—the fairy tale. Folklorists Jacob and Wilhelm Grimm sought to discover and preserve a rich abundance of stories emanating from an oral tradition, and encouraged friends, colleagues, and strangers to gather and share these tales. As a result, hundreds of thousands of wonderful folk and fairy tales poured into books throughout Europe and have kept coming. The book looks at the transformation of the Grimms' tales into children's literature, the Americanization of the tales, the “Grimm” aspects of contemporary tales, and the tales' utopian impulses. It shows that the Grimms were not the first scholars to turn their attention to folk tales, but were vital in expanding readership and setting the high standards for folk-tale collecting that continue through the current era. The book concludes with a look at contemporary adaptations of the tales and raises questions about authenticity, target audience, and consumerism. The book examines the lasting universal influence of two brothers and their collected tales on today's storytelling world.


2013 ◽  
pp. 21-27
Author(s):  
L. Zelisko

Solving complex spiritual problems of modern life leads us to rethinking its higher meanings, absolute values, essences. Philosophical and cultural worldview, as the supreme form of knowledge and comprehension of the existence of the world and man, now directs the study of the root causes, the essential foundations of the world order, the disclosure of the deep meaning of what is happening to the world, society, culture and man, focuses on the creation of universal explanatory models of things, its individual components. Philosophical and cultural reflection as analytical means of cognition involves the ability to go beyond the real spheres of being and deduces the general cultural categories of the world of thought, such as being and non-being, God and soul, time and eternity, spirit and matter, death and immortality, etc. It is in the sense of reflexive activity of philosophical and cultural consciousness that it is possible to consider any phenomenon of being not in itself, but through the prism of the space of deep cultural meanings, which testifies to the metaphysical nature of culture, which is connected with the world of higher, absolute meanings and entities. In cultural studies, there is a tremendous experience with genesis and historical development of socio-cultural life, in particular, religious and philosophical culture.


Author(s):  
Irina Terekhova

Thе relevance of this scientific statistic will begin before we start, as the Ukrainian literature of the 19th century will require more detailed reassessment. We are very important in the development of folklore warehouse, some of the folklore itself has become an unacceptable dzherel for the establishment of the actualization of artistic themes and images that were given to the dobies. Folklorе images were found in the folk culture and integrated in the creative palette of Ukrainian writing. After the hour of writing robots, a hermeneutic, descriptive, systemic and systematic method of reading has been obtained. This аrticle is devoted to the problem of creative interpretation of the folk phytonym "perekotypole" on the basis of works of Ukrainian literature of the XIX century, in particular the article considers the ballad "Pokotypole" by A. Metlinsky, the Russian-language story nun "and the poem" We are so similar in autumn "by T. Shevchenko, L. Glibov's fable" Perekotypole ". Allusions to European romantic literature have also been identified in the study of the creative interpretation of the folklore image of the perekotypol. In the cоurse of research it is proved that the folk tale about perekotypole is consonant with F. Schiller's ballad "Ivik's cranes". Both works show that both the steppe plant and the cranes in the sky can be silent witnesses to the ruthless violent death of a person, and in the end they help solve the murder and help punish the thief. Among all the works analyzed in the article, it is worth noting the Russian-language story "Perekatypole" by G. Kvitka-Osnovyanenko, which at one time was not republished at all and was removed from the list of the author's academic publication. Thе study highlights the levels of transformation of the folk image of the perekotypol in various literary genres of Ukrainian literature of the XIX century: direct, secondary, indirect. The emotional and semantic load of the folk phytonym "perekotypole" in the artistic texts of the mentioned period is also determined. This image in the structure of the lіterary text serves as a silent witness to the murder (folk tales about Perekotypole, the bаllad "Pokotypole" by A. Metlinsky, "Perekotypole" by G. Kvitka-Osnovyanenko), symbolizes the state of loneliness, orphan destiny (poetry of T. Shevchenko), еmbodies the image of barrenness and alienation (L. Glшbov's fable "Perekotipole"). The study is promising in terms of further study of Ukrainian literature of the nineteenth century, its links with folklore, as well as with the European literature of Romanticism.


Author(s):  
George Eliot ◽  
David Russell

‘The growing good of the world is partly dependent on unhistoric acts.’ The greatest ‘state of the nation’ novel in English, Middlemarch addresses ordinary life at a moment of great social change, in the years leading to the Reform Act of 1832. Through her portrait of a Midlands town, George Eliot addresses gender relations and class, self-knowledge and self-delusion, community and individualism. Eliot follows the fortunes of the town's central characters as they find, lose, and rediscover ideals and vocations in the world. Through its psychologically rich portraits, the novel contains some of the great characters of literature, including the idealistic but naïve Dorothea Brooke, beautiful and egotistical Rosamund Vincy, the dry scholar Edward Casaubon, the wise and grounded Mary Garth, and the brilliant but proud Dr Lydgate. In its whole view of a society, the novel offers enduring insight into the pains and pleasures of life with others, and explores nearly every subject of concern to modern life:. art, religion, science, politics, self, society, and, above all, human relationships. This edition uses the definitive Clarendon text.


2021 ◽  
Vol 77 (3) ◽  
pp. 44-51
Author(s):  
Ts. Tsui ◽  

Russian folk tale surprises with its rich vocabulary, colorful turns, and unusual stylistic methods. In order to plunge into the world of the Russian folk tale, in this article, we will analyze each feature separately and highlight more indicative features in each. The tale has a generalizing idea that has been developed over the centuries. In a fairy tale, artistic thought itself plays a huge role, and this unity is created thanks to certain means: repetitions, epithets, hyperbole, antithesis and other stylistic and compositional techniques. From the point of view of their stylistic specifics, Russian folk tales are taken a particular interest. Ergis G.U. argued that not only their content but also the stylistic features of the text serve as a means of moral education of the reader. The grammatical properties of units consist of: forms of words, phrases, sentences, order of units, grammatical meanings of forms, etc.


1955 ◽  
Vol 75 ◽  
pp. 42-53
Author(s):  
John Mavrogordato

This paper is only a small scratch at the surface of a much larger investigation of the meanings of folk-song and folk-tale—and that is why this journey to the World of the Dead, as it appears in some Greek folk-songs, begins in a hesitating and roundabout manner. I had been reading Professor Dawkins's Forty-five Stories from the Dodekanese, and had been impressed by part of the Introduction in which he explains how ‘ideas and feelings about life’, which cannot be directly expressed and often remain unconscious or not consciously formulated, may be ‘conveyed in the concrete external shape of a story’, and after that I began to think that any work of art, ifit is good enough to survive at all, must express more than the maker's conscious beliefs and must include some serious statement about the nature of the world. All good folk-tales and all good folk-songs have a hidden meaning, and that is why they survive. In the brain of James Barrie some feeling about the nature of Time and History must have been germinating when he wrote in Peter Pan about the crocodile which swallowed the alarm-clock; and I wondered if he had ever heard the Chinese folk-tale about the dragon that swallowed the moon. From that my thoughts went to Alice in Wonderland, which tells us not only a great deal about the hidden temperament of Lewis Carroll but also something he had felt about life, and something more than he found satisfactorily expressed in his religion. If this feeling of his was of any importance, the view that it expressed, or the feeling that produced such a view, would be shared by others, and a similar expression of it would turn up somewhere else. That led to thoughts about the World under the Ground, the World Below, the Under World—ὁ κάτω κόσμος.


2020 ◽  
Vol 11 (2019/1) ◽  
Author(s):  
Melinda Papp

This article discusses popular yamauba motifs and themes in Japanese legends and folk tales. Yamauba, the Japanese witch, is one of the well-known figures of Japanese folklore. It belongs to the world of monsters and spirits called yōkai 妖怪 that inhabit Japanese myths and legends and that have been explained as personifications of supernatural phenomena originally venerated as deities. A close examination of yamauba motifs shows that yamauba, too, is linked with ancient beliefs regarding fertility and agricultural production as well as with the cult of sacred mountains. In its various appearances, the yamauba, like many other Japanese yōkai, is distinguished by a double character ranging from a fearful monster bringing misfortune to humans to a spirit bringing good luck to those who help her. An analysis of Japanese folk tales thus offers insights into the deeper layers of traditional Japanese folk culture and belief.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


2019 ◽  
Vol 7 (8) ◽  
pp. 12
Author(s):  
Kunal Debnath

High culture is a collection of ideologies, beliefs, thoughts, trends, practices and works-- intellectual or creative-- that is intended for refined, cultured and educated elite people. Low culture is the culture of the common people and the mass. Popular culture is something that is always, most importantly, related to everyday average people and their experiences of the world; it is urban, changing and consumeristic in nature. Folk culture is the culture of preindustrial (premarket, precommodity) communities.


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