scholarly journals Traumatic influence of the attitude towards one’s own gender as a factor in the development of eating disorders

2021 ◽  
Vol 273 ◽  
pp. 10046
Author(s):  
Aleksandr Tsapenko

At present, the amount of people suffering from various types of eating disorders is steadily increasing all over the world. A large proportion is occupied by people with manifestations of anorexia. Primarily this disorder affects female representatives at the age of 13-20 years. Taking into account the severity of the consequences that anorexia leads to, cases of death are increasingly being recorded, including adolescents. That’s why the question of providing effective assistance to such patients is especially relevant. However, without establishing the true causes, the results achieved during the treatment may be only short-term. In this connection, the author made an attempt to look at the problem more deeply. Thus, the article is devoted to the consideration of the causes of anorexia of adolescent girls, lying in the field of the unconscious, in particular, in a deep psychological trauma received in childhood. According to the author, the reasons of this trauma are the perception as a humiliation of the manifestations of the brother’s admiration or friends’ son from the girl’s parents, as opposed to the lack of attention, warmth and care towards her. The arising misunderstanding of the reason for such a different attitude contributes to the formation of a girl’s confidence that it is better to be a boy and, as a result, an unwillingness to be a woman. This, in turn, leads to anorexic behavior, as anorexia can inhibit the transformation of the body into a woman. The given assessment was confirmed in a conducted study among 128 girls aged 13-18 years with various eating disorders, including 46 with manifestations of anorexia nervosa. The substantiation of the hypothesis put forward at the beginning of the study was checked by means of a statistical method - the Fisher-φ test.

Functional hypothalamic amenorrhoea (FHA) is a form of anovulation due to the suppression of HypothalamicPituitary-Ovarian (HPO) axis, not related to identifiable organic cause. FHA is a state of hormonal imbalance related to stress, exercising too much or consuming too few calories. In the unprecedented Covid-I9 Pandemic, there is an upsurge of FHA in adolescent girls. Being confined to ‘stay at home’, the phobia of gaining weight due to restricted movement is often triggering eating disorders like Anorexia Nervosa(AN);indulging in indoor overexercise, stress associated with routine change, exposure and preoccupations with social media in the changed scenario are causing a disruption of HPO axis manifesting as FHA. But FHA has serious short-term and longterm effects on the physical and mental health of the adolescent individuals. The present article aims at reviewing the causes, effects, evaluation and management of FHA in the present scenario. Adolescent girls with FHA should be carefully diagnosed and properly managed to prevent both short-term and long-term deleterious effects with appropriate and timely intervention.


PLoS ONE ◽  
2022 ◽  
Vol 17 (1) ◽  
pp. e0247651
Author(s):  
Nicole Doria ◽  
Matthew Numer

Eating disorders among adolescent girls are a public health concern. Adolescent girls that participate in aesthetic sport, such as dance, are of particular concern as they experience the highest rates of clinical eating disorders. The purpose of this study is to explore the experiences of young girls in the world of competitive dance and examine how these experiences shape their relationship with the body; feminist poststructural discourse analysis was employed to critically explore this relationship. Interviews were conducted across Canada with twelve young girls in competitive dance (14–18 years of age) to better understand how the dominant discourses in the world of competitive dance constitute the beliefs, values and practices about body and body image. Environment, parents, coaches, and peers emerged as the largest influencers in shaping the young dancers’ relationship with their body. These influencers were found to generate and perpetuate body image discourses that reinforce the ideal dancer’s body and negative body image.


1993 ◽  
Vol 38 (7) ◽  
pp. 469-471 ◽  
Author(s):  
Clifford W. Sharp

A woman aged 58 who has been blind since the age of nine months presented with major depression and a 40 year history of an eating disorder characterized by a restriction of food intake and body disparagement. The case is additional evidence that a specifically visual body image is not essential for the development of anorexia nervosa and supports the view that the concept of body image is unnecessary and unproductive in eating disorders. Greater emphasis should be placed on attitudes and feelings toward the body, and the possibility of an eating disorder should be considered in cases of older women with an atypical presentation.


2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.


2015 ◽  
Vol 6 (1) ◽  
pp. 22-35
Author(s):  
Diane Oatley

Abstract In The Meaning of the Body, philosopher Mark Johnson makes a case for the significance of movement in terms of the body processes he holds as essential to the generation of meaning and knowledge acquisition in physical interaction with the world–equally essential as language and cognition. The article employs this theory in interpreting the experiences of women learning flamenco dance in Spain. The investigation of the perceptions of women studying flamenco dance, a dance tradition often defined as “gypsy,” indicates that exposure to flamenco dance and culture leads to revision of stereotypes regarding embodiment and difference, but respondents did not relate this revision to bodily engagement, or physical processes particular to dancing flamenco. Although Johnson’s failure to properly account for the role of the unconscious proved to be a serious shortcoming in the theory, and one which had implications for the findings, application of the theory disclosed the parameters of a discourse on the body in flamenco. The theory thus represents a radical gesture in redefining embodiment in its own right in a manner that precludes dualism with the consequent opening of a range of alternative perspectives on the articulation of embodied knowledge.


Slavic Review ◽  
1999 ◽  
Vol 58 (3) ◽  
pp. 600-625
Author(s):  
Stephen H. Blackwell

The author's actual creative act always proceeds along the boundaries of the aesthetic world, along the boundaries of the reality of the given, along the boundary of the body and the boundary of the spirit.—M. M. BakhtinThe spirit finds loopholes, transluscences in the world's finest texture.—V. V. Nabokov, "How I Love You"Are boundaries real? This, to a certain extent, is the central question posed by The Gift when Fyodor suggests that "definitions are always finite, but I keep straining for the faraway; I search beyond the barricades (of words, of senses, of the world) for infinity, where all, all the lines meet." Written in one of the most border-conscious eras of history (the Treaty of Versailles had just created nine new independent countries and changed the boundaries of many others), Vladimir Nabokov's last complete Russian novel addresses head-on the most pressing issues he and his fellow emigres faced. Cast beyond the edge of their homeland, the exiles were forced to accept unnaturally restricted movement within Europe as well, due to their lack of a valid nationality. So one might say that for Russian exiles of the 1920s and 1930s, boundaries constituted the single most unrelenting feature of reality.


2020 ◽  
Vol 11 (2) ◽  
pp. 202-217
Author(s):  
Tri Indah Sari ◽  
Rezkiyah Rosyidah

ABSTRACTThere are many dramatic changes in adolescence, one of them is the physical changes in which adolescent girls are less satisfied with their bodies due to increased amount of fat. There is an assumption that having a thin body will be easier to adapt to the social environment, influencing adolescents in making a decision to go on a diet even though it causes a tendency to anorexia nervosa. This research was conducted to knowing the effect of body shaming on the tendency of anorexia nervosa in adolescent girls in Surabaya. This study uses a quantitative approach where the respondents in this study were adolescent girls who experienced the tendency of anorexia nervosa in the city of Surabaya with a total of 349 respondents. The instruments in this study were the body shaming scale and the tendency scale for anorexia nervosa. This study used to simple linear regression test to analyze data (with SPSS 24 for windows program). The results of the study show the value of F = 54.172; P = 0.00, and R = 0.135. This means that there is an effect of body shaming on the tendency of anorexia nervosa in teenage girls in Surabaya.  ABSTRAK Banyak perubahan dramatis di usia remaja, salah satunya adalah perubahan fisik dimana remaja perempuan kurang puas dengan tubuhnya terkait dengan meningkatnya jumlah lemak. Adanya anggapan bahwa memiliki tubuh kurus akan lebih mudah beradaptasi dengan lingkungan sosial, mempengaruhi remaja dalam mengambil suatu keputusan untuk melakukan diet meskipun menimbulkan kecenderungan anorexia nervosa. Penelitian ini dilakukan dengan tujuan untuk mengetahui pengaruh body shaming terhadap kecenderungan anorexia nervosa pada remaja perempuan di Surabaya. Penelitian ini menggunakan pendekatan kuantitatif dimana responden dalam penelitian ini adalah remaja perempuan yang mengalami kecenderungan anorexia nervosa di kota Surabaya dengan jumlah 349 responden. Instrumen dalam penelitian ini adalah skala body shaming dan skala kecenderungan anorexia nervosa. Analisis yang digunakan dalam penelitian ini adalah uji regresi linier sederhana dengan bantuan program SPSS 24 for windows dimana hasil penelitian menunjukkan nilai F = 54,172; P = 0,00, dan R = 0,135. Artinya terdapat pengaruh body shaming terhadap kecenderungan anorexia nervosa pada remaja perempuan di Surabaya.


2018 ◽  
Vol 67 (4) ◽  
pp. 417-436
Author(s):  
Paolo Marino Cattorini

L’anoressia nervosa rischia di venir fraintesa, etichettandola come mero disturbo neurobiologico e affrontandola con tattiche assistenziali, che mirano semplicemente alla rapida correzione del peso. Un approccio fenomenologico coglie invece nel disturbo alimentare una strategia di liberazione, per quanto rischiosa e piena di contraddizioni. Nel presente articolo abbiamo indicato tre dimensioni etiche ed estetiche di questa pericolosa trasformazione di sé. L’anoressica scolpisce il corpo in forme dissonanti, al modo di una body artist; ella scrive nella carne la propria storia alla luce di un mito affettivo, che la guida come un racconto esemplare di formazione; infine l’anoressica prova per il cibo il disgusto che ella vive nei confronti di relazioni mancate di cui ha ancora disperata fame. La persona che soffre tenta di dirigere perfezionisticamente, attraverso la malattia, una trasformazione individuale, imbattendosi in un mondo di oggetti trasfigurati (fra cui i cibi, le sostanze alimentari), un mondo simile a quello istituito dall’arte contemporanea. Per questi motivi, il lavoro medico-psicologico condotto sui disturbi alimentari è più efficace quando si posseggono competenze in ambito umanistico, particolarmente di ordine etico ed estetico. ---------- Anorexia nervosa risks being misunderstood by labelling it merely as a neurobiological disorder or by tackling it only with behavioral advice, in order to rapidly achieve some weight gain. On the contrary, a phenomenological approach recognizes in an eating disorder also an ethical strategy of liberation, although it may well be risky and full of contradictions. This article indicates three ethical and aesthetic dimensions of this dangerous transformation of self-image. Anorexia sculpts the body in dissonant forms, in the way of a body artist; it writes in the flesh a suffering story in the light of an affective myth, which guides the patient towards an ideal of mature development. Finally, sick people feel the same disgust for food that they experience with regard to missed or damaged relationships of which they still desperately hunger for. Through the illness, an attempt is made to manage in a perfectionist way the bodily transformation, but the result is that they come upon a disquieting world of transfigured objects, a world similar to that established by some contemporary art movements. For these reasons, the medical-psychological work carried out on eating disorders requires competence in the field of medical humanities and particularly in the sphere of ethical and aesthetic education.


Human Affairs ◽  
2008 ◽  
Vol 18 (2) ◽  
Author(s):  
L'Uboslava Sejčová

Body DissatisfactionThe author concentrates on the preference of the values of "the cult of the body" increasingly affecting the behaviour of young people and their position in the value system relating to generally recognized values. Too much emphasis on physical beauty and outward appearance significantly determines behaviour and can lead to a reduction in values relating to the body and body shape but also to unhealthy eating disorders such as bulimia or anorexia nervosa. The focus is on the pathological perception of the body, on how culture and cultural norms affect body dissatisfaction. A research questionnaire on universal values and the cult of the body (2006) was used. The research sample consisted of 508 respondents aged between 18 and 26 (292 women and 216 men).


2018 ◽  
Vol 62 (1) ◽  
pp. 285-298 ◽  
Author(s):  
Larry Alan Busk ◽  

This paper connects Merleau-Ponty’s conception of chiasm with his philosophy of history. I argue that history gives us an exemplary form of a chiastic relation and that Merleau-Ponty presages his later ontology of flesh when he investigates the paradox of thinking history. In brief, the paradox is this: history takes on significance only in light of a given reflection on it (just as the world is disclosed only by means of a given body). At the same time, “the given reflection” is overlaid and shot through with historical meaning and is nothing but the result of a historical inheritance (just as the body is bound up with the world and is nothing apart from it). I claim that, for Merleau-Ponty, to think history is to think that which is external to oneself and that which one is, in a deferred simultaneity or “circularity” that can be called chiastic.


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