The Neuronal Crisis: Meditate to Comprehend the Nature of Psychosomatic Epidemic

2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude
Keyword(s):  
Major Part ◽  
The Body ◽  
Human Being ◽  
The West ◽  
The Unconscious ◽  
Experimental Knowledge ◽  
The World ◽  
The Absolute ◽  
Rational Consideration ◽  
Existential Problem

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.

Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M
Keyword(s):  
Social Status ◽  
Daily Life ◽  
Social Indicators ◽  
The Body ◽  
Human Being ◽  
Healthy Life ◽  
The Social ◽  
The World ◽  
History Of ◽  
Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

scholarly journals Human as a phenomenon of unity of corporeal and spiritual in various-system languages (based on the material of euphemisms in the English and Buryat languages)

2020 ◽  
pp. 58-66
Author(s):  
Oyuna Tsydendambaeva ◽  
Olga Dorzheeva
Keyword(s):  
Scientific Discourse ◽  
The Body ◽  
Linguistic Expression ◽  
The West ◽  
The World ◽  
Key Concepts ◽  
The Subject ◽  
The Common

This article is dedicated to the examination of euphemisms in the various-system languages – English and Buryat that contain view of the world by a human, and the ways of their conceptualization. Euphemisms remain insufficiently studied. Whereupon, examination of linguistic expression of the key concepts of culture is among the paramount programs of modern linguistics, need for the linguoculturological approach towards analysis of euphemisms in the languages, viewing it in light of the current sociocultural transformations, which are refer to euphemisms and values reflected by them. The subject of this research is the euphemisms in the English and Buryat languages, representing the semiosphere “corporeal and spiritual”. The scientific novelty consists in introduction of the previously unexamined euphemism in Buryat language that comprise semiosphere “corporeal and spiritual” into the scientific discourse. The analysis of language material testifies to the fact that in various cultures the topic of intimacy and sex is euphemized differently. The lexis indicating the intimate parts of the body is vividly presented in the West, while in Buryat language – rather reserved. The author also determines the common, universal, and nationally marked components elucidating the linguistic worldview of different ethnoses and cultures.

Becoming Gypsy: Tell Me What the Body Knows in Flamenco Dance

2015 ◽  
Vol 6 (1) ◽  
pp. 22-35
Author(s):  
Diane Oatley
Keyword(s):  
Knowledge Acquisition ◽  
The Body ◽  
Physical Interaction ◽  
Embodied Knowledge ◽  
Physical Processes ◽  
The Unconscious ◽  
The World ◽  
Language And Cognition ◽  
Experiences Of Women

Abstract In The Meaning of the Body, philosopher Mark Johnson makes a case for the significance of movement in terms of the body processes he holds as essential to the generation of meaning and knowledge acquisition in physical interaction with the world–equally essential as language and cognition. The article employs this theory in interpreting the experiences of women learning flamenco dance in Spain. The investigation of the perceptions of women studying flamenco dance, a dance tradition often defined as “gypsy,” indicates that exposure to flamenco dance and culture leads to revision of stereotypes regarding embodiment and difference, but respondents did not relate this revision to bodily engagement, or physical processes particular to dancing flamenco. Although Johnson’s failure to properly account for the role of the unconscious proved to be a serious shortcoming in the theory, and one which had implications for the findings, application of the theory disclosed the parameters of a discourse on the body in flamenco. The theory thus represents a radical gesture in redefining embodiment in its own right in a manner that precludes dualism with the consequent opening of a range of alternative perspectives on the articulation of embodied knowledge.

scholarly journals Modernitetens modsigelser. Konfigurationskonflikter og samfundstænkning i Grundtvigs »Om Mennesket i Verden«

1998 ◽  
Vol 49 (1) ◽  
pp. 142-156
Author(s):  
Henning Eichberg
Keyword(s):  
Civil Society ◽  
Social Relations ◽  
Social Life ◽  
The Body ◽  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Time Space ◽  
The World ◽  
The One

Contradictions of Modernity. Conflicting Configurations and Societal Thinking in Grundtvig's »The Human Being in the World«A Worm - a God. About the Human Being in the World. Ove Korsgaard (ed.). With contributions of Niels Buur Hansen, Hans Hauge, Bosse Bergstedt, Uffe Jonas and Knud Bjarne Gjesing. Odense Universitetsforlag 1997.By Henning EichbergIn 1817, Grundtvig wrote »Om Mennesket i Verden« which can be regarded as a key to the understanding of his philosophy and psychology, but which is difficult to place in relation to his later folkelig, societal engagement. A recent reedition of this text together with some actual comments by Grundtvig researchers is an occasion to quest deeper about this relation.However, it is not enough to ask - as Grundtvig research has done for a long time - what Grundtvig wanted to say, but his text can be regarded as a document of how modem orientation in the world is characterized by conflicting linguistic and metaphorical patterns, which sometimes may tell another story than intended.On the one hand, Grundtvig's text speaks of a lot of dualistic contradictions such as life vs. death, light vs. darkness, truth vs. lie, God vs. devil, human fall vs. resurrection, body vs. spirit, nature vs. history and time vs. eternity. In contrast to the author's intention to produce clarity and lucidity - whether in the spirit of Christianity or of modem rationality - the binary constructions give rather a confusing picture of systematical disorder where polarity and polemics are mixed, antagonism and gradual order, dichotomy and exclusive either-or, paradoxes and dialectical contradictions. On the other hand,Grundtvig tries again and again to build up three-pole imaginations as for instance the threefold human relation to time, space and truth and the three ages of spiritual seeing, feeling and conceptualization resp. of mythology (childhood), theology (youth) and history (adult age). The main history, Grundtvig wants to tell in his text, is built up around the trialectic relation of the human being to the body, to the spirit and to itself, to the living soul.The most difficult to understand in this relation seems to be what Grundtvig calls the spirit, Aanden. Grundtvig describes it as Aandigt Samfund mellem Menneske og Sandhed, »the spiritual community between the human being and the truth«, and this may direct our attention towards samfund, meaning at the same time association, togetherness and society. Aanden is described by threefold effects - will, conscience and faith, all of them describing social relations between human beings resp. their psychological correlate. The same social undertone is true when Grundtvig characterizes three Aande-Livets Spor (»traces of spiritual life«): the word, the history and love. If »the spirit« represents what is larger or »higher« than the single human being and what cannot be touched by his or her hand, then this definition fits exactly to society or the sociality of the human being. Social life - whether understood as culture, social identity or folk (people) - is not only a quantitative sum of human individuals, but represents another quality of natural order. Thus it has its logic that Grundtvig places the human being in between the realms of minerals, plant and animal life on the one hand and the »higher« order on the other, which can be understood as the social existence.In this respect, the societal dimension is not at all absent in his philosophy of 1817. However, it is not enough to state the implicite presence of sociality as such in the earlier Grundtvigian thinking before his folkelig break-through. What was the sociality, more concretely, which Grundtvig experienced during the early modernity? In general, highly dichotomous concepts are dominating the modem discourse as capitalism vs. feudalism, materialism vs. idealism, modernity vs. premodemity, democracy vs. absolutism or revolution vs. restoration; Grundtvig was always difficult to place into these patterns. Again, it might be helpful to try a trialectical approach, transcending the dualism of state and market by civil society as a third field of social action. Indeed, it was civil society with its farmers' anarchist undertones which became the contents of Grundtvig's later folk engagement.

scholarly journals The Joy of Being as Anthropological Practice

2021 ◽  
Vol 16 (2) ◽  
pp. 66-73
Author(s):  
Agapov Oleg D. ◽  
Keyword(s):  
Human Life ◽  
Human Condition ◽  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Human Subjectivity ◽  
The World ◽  
The Subject ◽  
The Absolute ◽  
The Human Condition

The joy of being is connected with one’s activities aimed at responding to the challenges of the elemental forces and the boundlessness of being, which are independent of human subjectivity. In the context of rising to the challenges of being, one settles to acquire a certain power of being in themselves and in the world. Thus, the joy of being is tied to achieving the level of the “miraculous fecundity” (E. Levinas), “an internal necessity of one’s life” (F. Vasilyuk), magnanimity (M. Mamardashvili). The ontological duty of any human being is to succeed at being human. The joy of being is closely connected to experiencing one’s involvement in the endless/eternity and realizing one’s subjective temporality/finitude, which attunes him to the absolute seriousness in relation to one’s complete realization in life. Joy is a foundational anthropological phenomenon in the structure of ways of experiencing the human condition. The joy of being as an anthropological practice can appear as a constantly expanding sphere of human subjectivity where the transfiguration of the powers of being occurs under the sign of the Height (Levinas) / the Good. Without the possibility of transfiguration human beings get tired of living, immerse themselves in the dejected state of laziness and the hopelessness of vanity. The joy of being is connected to unity, gathering the multiplicity of human life under the aegis of meaning that allows us to see the other and the alien in heteronomous being, and understand the nature of co-participation and responsibility before the forces of being, and also act in synergy with them.The joy of being stands before a human being as the joy of fatherhood/ motherhood, the joy of being a witness to the world in creative acts (the subject as a means to retreat before the world and let the world shine), the joy of every day that was saved from absurdity, darkness and the impersonal existence of the total. Keywords: joy, higher reality, anthropological practices, “the height”, subject, transcendence, practice of coping

scholarly journals Sistem Pakar Diagnosa Virus Corona Dengan Metode Naïve Bayes

2021 ◽  
Vol 9 (1) ◽  
pp. 81
Author(s):  
Fareza Aditiyanto Nugroho ◽  
Arif Fajar Solikin ◽  
Mutiara Dwi Anggraini ◽  
Kusrini Kusrini
Keyword(s):  
Expert System ◽  
Natural Disaster ◽  
Naive Bayes ◽  
Virus Disease ◽  
Diagnostic System ◽  
Naïve Bayes ◽  
The Body ◽  
Human Being ◽  
Bayes Method ◽  
The World

Humans being are faced with non-natural disasters which have bad effect for population on the world. This non-natural disaster is called Corona Virus Disease (COVID-19). This COVID-19 will become a pandemic in 2020. This types of COVID-19 is coming from the Orthocronavirinae. It belongs to the Coronaviridae and the Nidovirales. This type of that virus has caused some disease to birds, mammals and also human being. Therefore, the research was conducted. The result of this research will give the information about system which related the classification human being according to their transmission to the body. This research used naïve bayes method. The result of this research is diagnostic system with the level of accuracy 94%. Thus, COVID-19 diagnostic expert system used to know the level of COVID -19 infections to human being. It can help the user knowing the next treatment.Keywords : Expert System, Naïve Bayes, Coronavirus, Covid-19

scholarly journals PHRASEOLOGICAL UNITS WITH THE “HEART” SOMATISM IN STRUCTURALLY DIFFERENT LANGUAGES (BASED ON KHAKAS, BURYAT AND KHANTY)

2020 ◽  
pp. 146-158
Author(s):  
MARIA D. CHERTYKOVA ◽  
◽  
BABASAN D. TSYRENOV ◽  
ANDREY D. KAKSIN ◽  
◽  
...  
Keyword(s):  
Positive Emotions ◽  
Human Being ◽  
Lexical Semantic ◽  
The World ◽  
Universal Feature ◽  
The Absolute

The article describes lexical, semantic and linguocultural features of the Khakas, Buryat and Khanty phraseological units with the “heart” component. As a significant and basic fragment of the phraseological picture of the world, this layer of the lexical system is formed on the basis of the cultural and ideological competence of the ethnos. The universal feature of somatic phraseological understanding, which has received a figurative expression in the Khakass, Buryat and Khanty linguistic cultures, is that the heart symbolizes not only “a reservoir of experienced emotions and innermost thoughts”, but also the absolute center of everything connected with the human being. At the same time, each of the languages studied contains the national specifics of seeing the world through an associative image of the heart. In Khanty, it is body’s physical need, in Buryat it is a container filled with liquid that can spill over. While experiencing positive emotions, in Khakas, the heart goes up but in Khanty, it falls down and oil flows down it.

scholarly journals A CONCEPTUAL STUDY ON VRIDDHAVASTHAJANYA DHATUKSHAYAAND IT' S EFFECT ON NETRA.

2020 ◽  
pp. 22-23
Author(s):  
Sarala G. Dudhat ◽  
Nikit P. Rathod
Keyword(s):  
Old Age ◽  
The Body ◽  
Human Being ◽  
Degenerative Diseases ◽  
Normal Functions ◽  
Naturally Occurring ◽  
The World ◽  
Geriatric Disorder ◽  
Conceptual Study

Ayurveda is a science of life, which protect health and promote life (Ayu) of human being. Geriatric disorder is growing problem in today’s era; by 2050 one fifth of the world will be older than 65 years. As per Acharya Sushruta Jara is naturally occurring disease like Kshut(Hunger), Pipasa(Thirst), Nidra(Sleep), and Mrityu (Death) under phenomenon of Svabhavbala roga.Acharya Vaghbhata explained Vata dosha is predominant in old age so there will be more chances of catabolic activities in the body cells. Sarvadhatuvyuhakarta is the function of Vata dosha which will be predominant in old age causes Dhatukshaya. Predominant Vata dosha and Dhatukshaya leads to many degenerative diseases and it also affect the organ like Netra.Indriyaabhivahan,Sarvendriyayojan and Indriyatarpana (along with other dosha) are the normal functions of prakrita Vata, also Preenan,Jeevan ,Lepana and Sneha are the normal functions of Dhatu. Acharya Sushruta explained four types of Patals (layer of eyeball), these Patalas are Dhatuashrit.During ageing the changes occur in patalas manifested by Timir, ARMD and Linganaash like diseases.Dhatukshaya and its effect on netra occurs continuously. To break down this vicious chain Ayurveda has it’own Rasayana (Rejuvenation) therapy which deals with old age. Rasayana helpful in balancing Vata and improving Dhatukshaya. With the help of Rasayana therapy we can delay pathogenesis of Dhatukshaya and ageing, ultimately it prevents diseases for some period.

scholarly journals ―SHADOW AND BONE‖: NEGATIVE SPACES OF MEAN-ING

2021 ◽  
pp. 94-107
Author(s):  
A. A. Gobinskaya
Keyword(s):  
Cold War ◽  
Meaning Making ◽  
Russian Empire ◽  
The Body ◽  
The Novel ◽  
The West ◽  
Russian Culture ◽  
The World ◽  
The Russian Empire ◽  
Death Of The Author

The debut novel Shadow and Bone by Leigh Bardugo promises the magical journey through the world of fictional country Ravka, which was inspired by the Russian Empire of the 1800s. In this article, I discuss three negative spaces outlined by Bardugo‟s text. These are negative spaces of Russian culture, politics and dynamics revealed by the long absence of Russian translation of the novel. Having this possible interpretation in mind, I cannot speculate that Bardugo deliberately chose to let the body of her work outline and shape the negative spaces discussed in this article. The reception potential of her work is wider and more diverse than the author intended. She tries to prune it back to the shape of her original intentions, interfering with the process of the reader‟s meaning-making. Thus, in a certain way, she pushes back against the concept of the “death of the author”. With this dichotomic process, I suggest stepping away from the author‟s intentions and tracing the subtle trends of the market, that contributed to Bardugo‟s popularity. The discussion I want to open is not whether Bardugo intended to create a book that exploits Russian culture without doing justice to it, hinting towards a New Cold War, and separating the world to the familiar poles of the West and East.

scholarly journals AIR SUMBER KEHIDUPAN (Tinjauan Kimia Air dalam Al-Qur’an)

2018 ◽  
Vol 9 (2) ◽  
pp. 223-238
Author(s):  
Rini Nafsiati Astuti
Keyword(s):  
Hydrogen Bonding ◽  
Human Life ◽  
The Body ◽  
Water Molecules ◽  
Human Being ◽  
Living Thing ◽  
The World ◽  
Pressure Water ◽  
Life On Earth ◽  
Living Process

The living process is mediated by water to start a long evolutionary line that connected animal, plant, as well the human being. The beginning of life that involved water reflected in all of the life process, such as animal, plant, and human being as well. Single-cell organism is the simplest living thing is surrounded and filled with water. In order to survive, plant has to take water from the ground. While human being's body contains water about 54 % of weight contains liquid. Without water, living thing will not survive. The molecule of water bonds together in a special way that is known as hydrogen bonding. If there is no hydrogen bonding between water molecules so at 1 atm pressure water will be boiling at 100° C. This condition can cause disaster to the life on earth, such as blood will be boiling in the body, plants will be wilted and died, and the world will be turn to dry desert. Human no longer can't make their drinks. Water is very important for human life as it reflected in the verse that suggest human being to note the water they drink stated in Qur' an.

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