The bequest ofIlegalja: contested memories and moralities in contemporary Kosovo

2013 ◽  
Vol 41 (6) ◽  
pp. 953-970 ◽  
Author(s):  
Stephanie Schwandner-Sievers

In this essay I explore the ways in which the internal Albanian politics of memory in Kosovo rely on a longer, lived history of militant self-organisation than the Kosovo Liberation Army (KLA) war period alone. On the basis of recent ethnographic research, I argue that the memory of prewar militant activism is symbolically codified, ritually formalized, and put on the public stage in Kosovo today. Not only has this process effectively rehabilitated and consolidated the personal, social, and political status of specific former activists, it also has produced a hegemonic morality against which the actions of those in power are judged internally. On the one hand, this process reproduces shared cultural references which idealise ethnonational solidarity, unity and pride and which have served militant mobilisation already before the 1990s. On the other, it provides the arguments through which rival representatives of the former militant underground groups (known asIlegalja)compete both socially and politically still today. Although this process demarcates some lines of social and political friction within society, it also suggests that international efforts to introduce an identity which breaks with Kosovo's past and some of its associated values, face a local system of signification that is historically even deeper entrenched than is usually assumed.

2019 ◽  
Vol 8 ◽  
Author(s):  
Susan M Kenyon

Drawing on long-term ethnographic research in the Blue Nile town of Sennar, supported by archival and historical documentation, this article explores the history of Zar spirit possession in Sudan, and the light this throws on the interplay of religions over the past 150 years. Life history data supports the argument that contemporary Zar is grounded in forms and rituals derived from the ranks of the ninteenth-century Ottoman army, and these remain the basis of ritual events, even as they accommodate ongoing changes in this part of Africa. Many of these changes are linked to the dynamic interplay of Zar with forms of Islam, on the one hand, and Christianity, on the other. In the former colonial periods, political power resided with the British, and Khawaja (European) Christian Zar spirits are remembered as far more important. Today that authority in Zar has shifted to spirits of foreign Muslims and local holy men, on the one hand, and to subaltern Blacks, on the other. These speak to concerns of new generations of adepts even as changes in the larger political and religious landscapes continue to transform the context of Zar.


2014 ◽  
Vol 21 ◽  
pp. 81-101
Author(s):  
Nick Brown

As a modern, designed, self-consciously experimental national capital, Canberra poses distinct questions, and problems, for public history. Famously derided as lacking community – ‘a city without a soul’; ‘a good sheep station spoiled’ – it has also been shaped by a succession of planning practices, phases of immigration, and service provision, which have fostered their own models and experiences of community. On the one hand, as Ruth Atkins observed in 1978, the concept and function of ‘the public’ in Canberra has been defined essentially by those of ‘the public servant’; on the other, a population characterised by relatively high levels of education and affluence has proved remarkably innovative in working with and around the structures of centralised government with which they are so often closely associated. This paper explores these inter-relationships, assessing the ways in which the history of Canberra – in its official, community and experiential dimensions – reflects processes of actively creating such narratives and identities rather than seeing them in opposition to each other.


Klio ◽  
2020 ◽  
Vol 102 (1) ◽  
pp. 121-201
Author(s):  
Frederik Juliaan Vervaet

SummaryWhereas many aspects of the Augustan age continue to enjoy ongoing or renewed interest, the early careers of Tiberius Claudius Nero (born 16 November 42 BCE) and Nero Claudius Drusus (March/April 38 BCE), Livia’s sons from her marriage to Ti. Claudius Nero (pr. 42), have not been subject to much discussion or controversy of late. On the one hand, this could, perhaps, be explained in that they were quite young during the formative stages of the so-called Augustan monarchy, the critical settlements being those of 27, 23 and 19 BCE, the eye-catchers par excellence in the political history of the early Augustan era. On the other hand, Livia’s sons only really emerge into the spotlight of both ancient sources and modern scholarship after the untimely passing of M. Vipsanius Agrippa in 12 BCE. This paper aims at revisiting the evidence for Tiberius’ and Drusus’ careers in the decade or so before the latter’s premature death in Germany in 9 BCE, the period preceding the rapid rise (and demise) of Gaius and Lucius Caesar. There are, indeed, strong indications that Livia’s sons played a far more important part than has hitherto been recognized, both in terms of their official position and their role in assisting Augustus with one of his most important political objectives, namely the imperial monopolization of the public triumph.


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.


1995 ◽  
Vol 31 (8) ◽  
pp. 301-309 ◽  
Author(s):  
Govert D. Geldof

In integrated water management, the issues are often complex by nature, they are capable of subjective interpretation, are difficult to express in standards and exhibit many uncertainties. For such issues, an equilibrium approach is not appropriate. A non-equilibrium approach has to be applied. This implies that the processes to which the integrated issue pertains, are regarded as “alive”’. Instead of applying a control system as the model for tackling the issue, a network is used as the model. In this network, several “agents”’ are involved in the modification, revision and rearrangement of structures. It is therefore an on-going renewal process (perpetual novelty). In the planning process for the development of a groundwater policy for the municipality of Amsterdam, a non-equilibrium approach was adopted. In order to do justice to the integrated character of groundwater management, an approach was taken, containing the following features: (1) working from global to detailed, (2) taking account of the history of the system, (3) giving attention to communication, (4) building flexibility into the establishing of standards, and (5) combining reason and emotions. A middle course was sought, between static, rigid but reliable on the one hand; dynamic, flexible but vague on the other hand.


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


Author(s):  
Anh Q. Tran

The Introduction gives the background of the significance of translating and study of the text Errors of the Three Religions. The history of the development of Confucianism, Buddhism, and Daoism in Vietnam from their beginning until the eighteenth century is narrated. Particular attention is given to the different manners in which the Three Religions were taken up by nobles and literati, on the one hand, and commoners, on the other. The chapter also presents the pragmatic approach to religion taken by the Vietnamese, which was in part responsible for the receptivity of the Vietnamese to Christianity. The significance of the discovery of Errors and its impact on Vietnamese studies are also discussed.


Author(s):  
James Meffan

This chapter discusses the history of multicultural and transnational novels in New Zealand. A novel set in New Zealand will have to deal with questions about cultural access rights on the one hand and cultural coverage on the other. The term ‘transnational novel’ gains its relevance from questions about cultural and national identity, questions that have particularly exercised nations formed from colonial history. The chapter considers novels that demonstrate and respond to perceived deficiencies in wider discourses of cultural and national identity by way of comparison between New Zealand and somewhere else. These include Amelia Batistich's Another Mountain, Another Song (1981), Albert Wendt's Sons for the Return Home (1973) and Black Rainbow (1992), James McNeish's Penelope's Island (1990), Stephanie Johnson's The Heart's Wild Surf (2003), and Lloyd Jones's Mister Pip (2006).


Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 55
Author(s):  
Shan Zhang

By applying the concept of natural science to the study of music, on the one hand, we can understand the structure of music macroscopically, on the other, we can reflect on the history of music to a certain extent. Throughout the history of western music, from the classical period to the 20th century, music seems to have gone from order to disorder, but it is still orderly if analyzed carefully. Using the concept of complex information systems can give a good answer in the essence.


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