New protests in Chile

1982 ◽  
Vol 11 (6) ◽  
pp. 17-19
Author(s):  
Malcolm Coad
Keyword(s):  
Human Rights ◽  
Unemployment Rate ◽  
Foreign Debt ◽  
Public Servants ◽  
The Public ◽  
Economic Miracle ◽  
The World ◽  
Per Capita ◽  
National Trade ◽  
The Church

Chile's military regime in 1982 celebrated its ninth anniversary to the accompaniment of the most widespread and publicly expressed opposition since the coup of 11 September 1973. The collapse of its much-vaunted ‘economic miracle’ … most painfully demonstrated by devastated national industries, an unemployment rate of 25%, and a foreign debt estimated by some economists as the highest per capita in the world … has brought criticism from even the most ardent supporters of General Pinochet. As legal labour representatives became more vocal, leaders of the largest union federation, the National Trade Union Co-ordinating Body (CNS), were jailed, while in February the outspoken President of the Public Servants Union, Tucapel Jimenez, was found dead and mutilated by a roadside near Santiago. In the first six months of this year 837 people were charged with political offences, an increase of more than a third over the same period in 1981, while thousands more were detained on suspicion and reports of torture increased. Relations between the regime and the Church worsened, despite the latter's reining in of some of its human rights activity.

Conflict and Financial Scandal on History, Culture, and Politic

2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana
Keyword(s):  
Human Rights ◽  
Church Leaders ◽  
Christian Church ◽  
Spiritual World ◽  
Political Interests ◽  
The World ◽  
Financial Scandals ◽  
Financial Transparency ◽  
The Church ◽  
Transparency And Accountability

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.

The Orthodox Preference for Democracy: An American Response to “The Church in the Public Square” (Section II), in For the Life of the World: Toward a Social Ethos of the Orthodox Church

2021 ◽  
Vol 78 (4) ◽  
pp. 418-430
Author(s):  
Jonathan Tobias
Keyword(s):  
Orthodox Church ◽  
The Public ◽  
Clear Preference ◽  
Public Square ◽  
Modern Age ◽  
The World ◽  
The Church ◽  
Social Ethos

In For the Life of the World: Toward a Social Ethos of the Orthodox Church, there is a clear preference for the “democratic genius of the modern age.” This preference for democracy is due, in part, to the long experience of the Orthodox Church with other governmental forms, especially autocratic and authoritarian states.

scholarly journals PRAISE OF THE CONVERT: BELIEVE AND BELONG FROM THE CATHOLICITY OF LATIN AMERICA

2019 ◽  
Vol 12 (2) ◽  
pp. 327-339
Author(s):  
Felipe Gaytán Alcalá
Keyword(s):  
Latin America ◽  
Public Space ◽  
Latin American ◽  
Catholic Church ◽  
Political Life ◽  
Religious Groups ◽  
The Public ◽  
The Social ◽  
The World ◽  
The Church

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.

scholarly journals How to uphold a Human Right in the World and Indonesia? A Book Review Hukum Hak Asasi Manusia, Rahayu Hartini, Badan Penerbit Universitas Diponegoro, Semarang, 2015, 408 Pages, ISBN 978-979-70490-6-5

2021 ◽  
Vol 3 (1) ◽  
pp. 117-122
Author(s):  
Mohammad Yufi Al Izhar
Keyword(s):  
Human Rights ◽  
Class Group ◽  
Law Students ◽  
Human Beings ◽  
Human Rights Law ◽  
Human Right ◽  
The Public ◽  
The World ◽  
The Right

Human Rights are basically universal and their rights cannot be taken and revoked by anyone. This is interpreted no matter how bad a person's behavior, a person will still be considered as human as they should be, and will continue to have their rights as human beings, which means that their human rights are inherent and will always be permanently attached to him. Human Rights (HAM) are believed to be the right of life naturally possessed by every human being without exception and a special human thing such as class, group, or social level. Human Rights have basically been championed by humans in all parts of the world throughout the ages. The book written by Prof. Dr. Rahayu, which is very intended for both Faculty of Law students and non-Faculty of Law students, provides an answer to the doubts of the public regarding Human Rights that actually occur in Indonesia and internationally. She also explained the meanings of the struggle of each country that issued their public opinion in the interest of the International, this meant that something that happened in the international arena was certainly a collection of perceptions of settlement within a country. Therefore, Human Rights Law cannot be separated from the main supporting factors which are the material of the countries that make the agreement.

A Christian in the Office of Constitutional Judge [1999]

2020 ◽  
pp. 280-287
Author(s):  
Ernst-Wolfgang Böckenförde ◽  
Mirjam Künkler ◽  
Tine Stein
Keyword(s):  
Catholic Church ◽  
Central Committee ◽  
The State ◽  
West Germany ◽  
Constitutional Court ◽  
The Public ◽  
Public Servant ◽  
The World ◽  
Federal Constitutional ◽  
The Church

In this personal reflection, Böckenförde portrays the dilemma he faced during his tenure as a judge on Germany’s Federal Constitutional Court: trying to bridge his Christian Catholic spirituality with his work as a high-ranking public servant in a secular state. He describes his struggle with the Catholic teachings prior to Second Vaticanum, which at that time still defined the state as ideally Catholic and demanded every believer in public office to act as a vanguard for Christian natural law. But by committing himself to the public good, Böckenförde sidestepped the requirement of the Catholic Church and fully embraced the democratic, religiously neutral political order. Böckenförde justified his position (deviant in the eyes of the Church) by insisting on the strict neutrality demanded from a judge. He pointed to the so-called Church Compromise of the Weimar Republic (Weimarer Kirchenkompromiss), which established the neutrality of the state with regard to religion, and which was re-adopted in West Germany after 1949. He also relinquished his consultative role in the Central Committee of Catholics once he was nominated to the Constitutional Court. Even in cases affecting abortion, he only dealt with the issues at hand as a judge, not as a Catholic. In his view, Christian spirituality can manifest itself in faithfulness to one's office and an integrity that is open to the world.

“The Enemy of My Enemy Is My Friend”

2017 ◽  
Vol 20 (4) ◽  
pp. 37-61 ◽  
Author(s):  
Donald A. Westbrook
Keyword(s):  
Human Rights ◽  
Legal Reform ◽  
Non Profit ◽  
The Public ◽  
The Church ◽  
Thomas Szasz

This article analyzes the history and purpose of the Citizens Commission on Human Rights (CCHR), a group co-founded in 1969 by the Church of Scientology to educate the public on the alleged abuses of psychologists and psychiatrists and advocate for legal reform. Its other founder was Thomas Szasz, a non-Scientologist professionally trained as a psychiatrist who came to disagree with much of his field’s practices and methodologies. Until his death in 2012, Szasz remained supportive of CCHR and its crusade against “coercive psychiatry,” though the atheism, materialism, and libertarianism of his anti-psychiatric worldview remained at odds with Scientology’s anti-psychiatric theology. I examine L. Ron Hubbard’s evolving views on psychiatry and psychology in order to contextualize and outline this theology as it relates to the mission of CCHR as a non-profit organization heavily staffed and supported by Scientologists yet separate from the Church of Scientology International.

scholarly journals Evangelicals at the Inter-American Court of Human Rights

AJIL Unbound ◽  
2019 ◽  
Vol 113 ◽  
pp. 360-364
Author(s):  
Rene Urueña
Keyword(s):  
Human Rights ◽  
Latin America ◽  
Public Sphere ◽  
Religious Movements ◽  
Equal Rights ◽  
Same Sex ◽  
Top Down ◽  
The Public ◽  
The World ◽  
The Public Sphere

Christian Evangelicals are a growing political force in Latin America. Most recently, they have engaged the Inter-American Court of Human Rights to challenge basic LGBTI achievements, such as same-sex marriage and other demands for equal rights. Several commentators thus speak of an imminent showdown between human rights protections and Christian Evangelism in the region, which would mirror similar conflicts elsewhere in the world. This essay challenges this narrative and warns against a top-down “secular fundamentalism,” which may alienate a significant part of the region's population and create deep resentment against the Court. As it turns forty, the Court faces a “spiritual” crisis: conservative religious movements have become one of its key interlocutors, with demands and expectations that compete with (but could also complement) those of other regional social movements. Difficult as it may be, the Court needs to be bold in creating argumentative spaces that allow for the Evangelical experience to exist in the public sphere in Latin America, in a context of respect for human rights in general, and for LGBTI rights in particular.

scholarly journals Buttresses & Pillars

Philosophy ◽  
2004 ◽  
Vol 79 (4) ◽  
pp. 503-503
Keyword(s):  
Eastern Bloc ◽  
Public Understanding ◽  
Short Term ◽  
Philosophical Reflection ◽  
The Public ◽  
Public Displays ◽  
Winston Churchill ◽  
The World ◽  
The Church ◽  
Totalitarian State

Winston Churchill was once described as a pillar of the Church. ‘No, no,’ he replied, ‘not a pillar of the Church, but a buttress, supporting it from the outside.’Presumably being a buttress in the Churchillian sense did not mean being physically or institutionally on the outside; it seems more like a less totalitarian state of the internal exile lived by the dissident in the eastern bloc. It is a happier state? Not necessarily, one surmises, if one is surrounded by fundamentalist pillars, hectoring in their certainty and demanding in their professions of loyalty.We are told that the world is full of fundamentalists, from Teheran and Peshawar, from Bagdad and Bradford to Houston and Colorado Springs, not forgetting the fundamentalists of science and its ‘public understanding’. Can this really be so? Are the pillars of faith really so sure of their facts, really so confident in their improbable dogmas? Are there really the million upon million of them claimed? Or, in les hommes moyen sensuels at least, in those whose character demands a degree of philosophical reflection, are there occasional seeds of doubt beneath the public displays?It would be strange if this were not so, because even with those most certain of themselves thought has a tiresome habit of occasionally breaking in. Moreover, what the fundamentalists of to-day believe bears scant relation to what the believers of the early eras of their faiths believed. Fundamentalism, despite its appearance of permanence, is a changing and, arguably, a modern phenomenon, a response to the threats of scientific enlightenment and Western empire. Over the ages religions have survived as much because of the buttresses, holding the structures up while the pillars and interiors are changed, as because of the pillars which have only the appearance of immutability, and only over the short term.For those in our day who believe that there may be much to be gained by fostering the spirit and practice which underlay the works of two great civilisations in very different circumstances, being a Churchillian buttress may be an honourable position.

scholarly journals Sårbarhet, mangfold og menneskerettigheter

2020 ◽  
pp. 129-151
Author(s):  
Hans Morten Haugen
Keyword(s):  
Human Rights ◽  
People With Disabilities ◽  
Status Quo ◽  
Enabling Technology ◽  
World Council Of Churches ◽  
Persons With Disabilities ◽  
A Value ◽  
The World ◽  
World Council ◽  
The Church

The article examines recent understandings of vulnerability and exposedness, and studies proving that people with disabilities are more exposed to violence, discrimination, and various forms of exclusion. Diversity has been elevated as a value, both in societies and in churches. The UN Convention on the Rights of Persons with Disabilities (CRPD) is the only human rights treaty that names specific human rights principles, and one of these principles is diversity. There are also opposing trends to the enhanced recognition of diversity, summarized in three points: preservation of status quo; highlighting majority normality; and budgetary efficiency are given priority over empowering solutions. The Church of Norway, inspired by the World Council of Churches, wants to promote inclusion and empowerment, but is itself lagging behind, for instance in providing access to enabling technology.

scholarly journals ANALISIS PERLINDUNGAN TERHADAP TOLERANSI KEBEBASAN BERAGAMA DI INDONESIA DALAM PERSPEKTIF HAK ASASI MANUSIA

2019 ◽  
Vol 19 (1) ◽  
pp. 27-34
Author(s):  
Nathanael Bagas Setyawan ◽  
Ridwan Arifin
Keyword(s):  
Social Sciences ◽  
Human Rights ◽  
Religious Freedom ◽  
Religious Communities ◽  
The Public ◽  
Religious Intolerance ◽  
Religious Conflicts ◽  
The World ◽  
Crucial Problem ◽  
Religious Problems

Activities to religion are generally carried out by all religious communities in the world without limiting an activity in the process, because it can disrupt the worship process. But in its implementation, especially in Indonesia, the public is less aware of the importance of tolerating religious freedom in order to prevent religious conflicts in the concept of Human Rights. Historically, religious problems are a social problem because they involve the lives of people who cannot be separated from the study of social sciences. Therefore, the religious sciences are essentially parts of Sociology, Psychology and Anthropology. Whereas the issue of religious intolerance in Indonesia is a crucial problem, because these problems can divide the Indonesian people, even though religious problems are a problem that does not need to be exaggerated because in essence every religion teaches good things so that the issue of religious freedom of others is in vain. So from that a country needs to have a law to regulate the existing government system, one of which is to regulate religion in Indonesia. Religion in Indonesia itself has been regulated in chapter XI of Religion in Article 29 paragraph (2) where the State guarantees the independence of each resident to embrace their respective religion and to worship according to that belief. Not only about religious freedom, the context of violations concerning religion in Indonesia has also been regulated in law, but the public still underestimates the law because they themselves are also taboo on the laws that apply in Indonesia. Problems concerning religious intolerance can be prevented through counseling on vulnerable areas that will cause religious commotion, so that the pillars of nationality contained in the Pancasila can still survive and run as they should. This study analyzes the Protection of Religious Freedom in Indonesia in the perspective of Human Rights in Indonesia.  Keywords : Agama, intoleransi, konflik, kebebasan, perlindungan hukum.

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