The Polish test: Roman Catholic views of 20th century Polish history

1990 ◽  
Vol 18 (3) ◽  
pp. 253-261
Author(s):  
Neal Pease
Keyword(s):  
20Th Century ◽  
Roman Catholic

Modern Christian Liturgy

2015 ◽  
Author(s):  
Bryan D. Spinks
Keyword(s):  
20Th Century ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Modern Technology ◽  
Main Line ◽  
Late Medieval ◽  
Liturgical Movement ◽  
John Xxiii ◽  
Common Prayer ◽  
The Church

What exactly is meant by the term “Modern Christian Liturgy”? At one level it could mean any recent worship service in any church, for example, the Divine Liturgy of the Ethiopian-Eritrean Orthodox churches celebrated last week. Although a modern celebration, with adaptations made to the rite amongst the diaspora, the rite itself was formulated in the late medieval era and has much older roots in Egypt. Sometimes the term applies to the most recent official liturgical services of a particular main line denomination growing out of the Liturgical Movement, such as the post-Vatican II Roman Catholic rites compared to the so-called “Tridentine” rite represented by the missal of John XXIII, or the Church of England’s Common Worship 2000 rites compared to those of the 1662 Book of Common Prayer. Here, the term is reserved for those newer forms of service that have appeared officially or unofficially in contemporary Euro-Atlantic protestant, evangelical, and charismatic churches in the 20th century, frequently adopting the current fashions of popular music for worship songs, and incorporating modern technology.

scholarly journals Realism, Pansophy and Mentality in the Work of the Czech and World Pedagogue J.A. Comenius: An Analysis of Three Fundamental German Works and Their Significance for International Comeniology

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Dietmar Waterkamp
Keyword(s):  
Comparative Analysis ◽  
20Th Century ◽  
World View ◽  
East Germany ◽  
Roman Catholic ◽  
West Germany ◽  
Theoretical Structure ◽  
International Reputation ◽  
East German ◽  
Teacher Trainer

Three fundamental scientific works on the pedagogy of Comenius will be considered from newperspectives. These are the works of the East German comeniologist Franz Hofmann and the two WestGerman comeniologists, Klaus Schaller and Andreas Lischewski. Germany has produced numerous scientific analyses of Comenius since 1945, but these three habilitation theses were selected for comparative analysis because their authors gained an international reputation as comeniologists through these works. By illuminating the different views of Comenius, new aspects of his world view and pedagogy can be carved out. Differences arise not only due to certain peculiarities of Comeniology between East Germany and West Germany, but also between Protestant and Roman Catholic interpretations. Each of the three works describes the pedagogy of Comenius from its own perspective. Hofmann wrote as a historian of pedagogy and at the same time as a teacher-trainer who passes on the intellectual heritage to a younger generation of pedagogues; Schaller wrote as a pedagogue and philosopher who provided a philosophical deepening of Comenius' pedagogy; Lischewski, as a younger scientist, undertook a scientific-critical effort to delve into the hidden theoretical structure of Comenius' work. A look at the three works shows that there are still unresolved questions despite the renewed upswing in Comenius research since the 20th century.

Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care

2005 ◽  
Vol 33 (2) ◽  
pp. 359-362 ◽  
Author(s):  
Daniel P. Sulmasy
Keyword(s):  
United States ◽  
20Th Century ◽  
Media Coverage ◽  
Roman Catholic ◽  
The United States ◽  
Death With Dignity ◽  
The Gift ◽  
Catholic Tradition ◽  
Extraordinary Means ◽  
Church Teaching

Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion (among Catholics and non-Catholics) regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to rescue dying Untouch-ables from the streets of Calcutta and bring them into her convent where they were washed, sheltered, fed if they were able to eat, prayed for, and cherished. In other words, the sisters gave these poor souls the gift of a death with dignity. The order Mother Theresa founded has continued this ministry, running hospices in the United States and elsewhere for the homeless, the destitute, those dying of AIDS and poverty and drug addiction, and all those dying alone and otherwise unwanted.

scholarly journals A Protestant perspective on Vatican II & 50 years: An engagement with dissent

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Graham A. Duncan
Keyword(s):  
20Th Century ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Church History ◽  
Negative Response ◽  
Second Vatican Council ◽  
Church Hierarchy ◽  
Vatican Council ◽  
Younger Generation

The Second Vatican Council (1962–1965) is regarded by many in Protestant circles as one of the most significant processes in ecumenical church history during the 20th century. At the time hopes were high that closer cooperation was a reality to be embraced and achieved. Concurrently, a younger generation of Roman Catholic theologians began to make their mark on the ecumenical theological scene. Their work has provided a bridge between the two ecclesiastical traditions, notwithstanding the subsequent negative response of the Roman church hierarchy. Despite important advances, recent pontificates have destroyed much of the enthusiasm and commitment to unity. This article examines the disjuncture in views regarding the outcomes of the Council and points of contact with Protestant thinking.

Communist Funeral Reform in Central Europe (1948–1989): From Religious to Civil Funerals in Czechoslovakia and Hungary

2021 ◽  
pp. 003022282110217
Author(s):  
Olga Nešporová ◽  
Heléna Tóth
Keyword(s):  
Comparative Analysis ◽  
Eastern Europe ◽  
Case Studies ◽  
20Th Century ◽  
Central Europe ◽  
Similar Pattern ◽  
Central And Eastern Europe ◽  
Roman Catholic ◽  
Significant Difference ◽  
Historical Comparative

The authors examine funeral reform in the second half of the 20th century in Central and Eastern Europe via the historical comparative analysis approach. Examining the case studies of Czechoslovakia and Hungary, the article argues that although the newly-developed civil (socialist) funeral ceremonies in the two countries followed a similar pattern, in the Czech part of Czechoslovakia, civil funerals followed by cremation became the norm during the forty years of communist rule, whereas in Hungary they did not become the popularly accepted approach, in a similar way to the Slovak part of Czechoslovakia, where Roman Catholic funerals and inhumation remained dominant. The significant difference in the results of efforts toward reform was due principally to differing cultural histories, attitudes toward both religion and cremation and the availability of the infrastructure required for conducting civil funerals.

scholarly journals Dialogue of the Catholic Church with the Muslim world: achievements and problems

2013 ◽  
pp. 77-87
Author(s):  
Alla Aristova
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Second Vatican Council ◽  
Pope Benedict Xvi ◽  
Benedict Xvi ◽  
Geographic Boundaries ◽  
Vatican Council ◽  
The World

Half a century has passed since the time of the Second Vatican Council - half a century for which a significant part of the world has unrecognizably changed - many-sided and trivial global processes have unfolded; new outlines of world civilization have emerged, geographic boundaries and demographic scales of religions have changed - but because of this, the Roman Catholic Church by the mouths of its head and the highest spiritual pastor of Pope Benedict XVI defines the Second Vatican Council as "the most important ecclesiastical event of the 20th century"

scholarly journals Professional Activities (1930–1981) of Latvian-Born Lithuanian Architect and Engineer Karolis Reisonas (1894–1981) in Kaunas, Panevėžys and Adelaide Cities

2019 ◽  
Vol 3 ◽  
pp. 35-51
Author(s):  
Sigitas Vladas Saladžinskas ◽  
Kristina Vaisvalavičienė
Keyword(s):  
Cultural Values ◽  
20Th Century ◽  
Interwar Period ◽  
Historical Context ◽  
Roman Catholic ◽  
Modern Architecture ◽  
Vocational School ◽  
Professional Activities ◽  
Urban Construction ◽  
History Of

The article introduces the professional activities of Latvian-born Lithuanian architect and engineer Karolis Reisonas (in Latvian: Kārlis Reisons; 1894–1981) in the second half of his life – from 1930 in Kaunas, Panevėžys and Adelaide cities – and his role in the history of Lithuanian architecture. K. Reisonas was one of the most prominent creators of modern 20th-century interwar Lithuanian architecture and together with other famous Lithuanian architects formed a special style of Kaunas modern architecture in interwar period. K. Reisonas is the author or co-author of representative buildings in Šiauliai, Kaunas and other Lithuanian cities, as well as in Riga and Adelaide cities. Architect and engineer K. Reisonas worked as Šiauliai City Engineer and Head of Municipal Construction Department (1922–1930), Director of Šiauliai Vocational School (1926), Consultant of Lithuanian Chamber of Agriculture (1927–1928), Head of Construction Department of Kaunas Municipality (1930– 1938), Panevėžys City Engineer (1940) and Burgomaster (1941–1944). From 1949, the Reisonas family lived in Adelaide city, Australia. To his projects three monuments of independence were built in Lithuania – Monument of Independence in Šiauliai city, Podium of the Freedom Monument of Kaunas city and Roman Catholic Christ’s Resurrection Church in Kaunas city. Fourteen of buildings in Lithuania (in Kaunas and Šiauliai cities) designed by him are included in the list of cultural values of Lithuania. Early K. Reisonas’ projects are characterized by historism, elements of eclecticism and «brick style», later projects are characterized by austere rationalism, functionalism, adaptation to urban construction and cultural and historical context.

scholarly journals Romos katalikų dvasininkų tarnybos prasižengimų samprata ir praktika Šiaurės vakarų krašte (po 1863–1864 m. sukilimo – iki XX a. pradžios)

2021 ◽  
Vol 2021/1 ◽  
pp. 59-82
Author(s):  
Vilma Žaltauskaitė
Keyword(s):  
20Th Century ◽  
Roman Catholic ◽  
Russian Empire ◽  
Social Standing ◽  
Catholic Clergy ◽  
Legal Situation ◽  
The Social ◽  
Roman Catholic Clergy ◽  
Northwest Region ◽  
Civil Government

ANNOTATION. This article analyses the concept of the official misconduct of the Roman Catholic clergy in the sphere of the civil authorities in the so-called Northwest region (which comprised the dioceses of Vilnius and Samogitia [Telšiai]) in the decades from the Uprising uf 1863–1864 to the beginning of the 20th century. It also dwells on the legal situation of Catholic clergymen, and the practice of their punishment that developed after the January Uprising. A more detailed inquiry into the ways clergymen were punished for their official misconduct is aimed at disclosing not only the attitude of the civil government towards the clergy, but also the social standing of the clergymen in the society of those times, and the attitude towards their duties. KEYWORDS: Roman Catholic clergy, Russian Empire, dioceses of Samogitia (Telšiai) and Vilnius, official misconduct.

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