scholarly journals Russia and the diffusion of political norms: the perfect rival?

2021 ◽  
pp. 1-18
Author(s):  
Tom Casier
Keyword(s):  
Political Norms

Жизнь и идеи Конфуция в контексте этико политического учения

2019 ◽  
pp. 110-119
Author(s):  
А. Дононбаев ◽  
Лили Сюй
Keyword(s):  
Social Structure ◽  
Private Life ◽  
Political Life ◽  
Ancient China ◽  
Spiritual Leader ◽  
Spiritual Culture ◽  
The Social ◽  
Political Norms

Аннотация: Конфуцианство - это учение, возникшее в Древнем Китае, которое затронуло не только политику, но также и этические и политические нормы правления государством. Именно это учение оказало невероятное влияние на развитие не только политической жизни, но также и на общественный строй и духовную культуру Китая, на протяжении периода становления страны, как отдельного государства. Данная статья рассматривает не только личную жизнь Конфуция, но и период становления его, как духовного лидера, а также рассказывает о том, какие преграды ему пришлось преодолеть, для того, чтобы его работа и навыки, которые были предложены им, были воплощены в реальность. Ключевые слова: Конфуций, этико-политическое учение, философия, этика, политика, идеология, общество. Аннотация: Конфуций илими Байыркы Кытайда пайда болгон бир гана саясатты эмес ошондой эле мамлекеттик бийликтин этикалык жана саясий ченемдерине таасирин тийгизген окуу. Бул доктрина гана саясий эмес, иштеп чыгуу боюнча укмуштуудай таасирин тийгизген, ошондой эле өзүнчө мамлекет катары өлкөнүн калыптануу мезгилинде коомдук тартипти жана Кытай рухий маданиятына жатат. Бул макала Конфуцийдин жеке жашоосун гана эмес анын руханий лидер катары мөөнөтүн, ошондой эле бул иш үчүн, ал кандай тоскоолдуктарды жоюусу айтылат, ал сунушталган көндүмдөр, чындыгында жашоодо колдонулган. Түйүндүү сөздөр: Конфуций, этикалык жана саясий доктрина, философия, этика, саясат, идеология, коом. Abstract: Confucianism is a doctrine that emerged in ancient China, which affected not only politics, but also ethical and political norms of government. His doctrines had an incredible impact on the development of not only political life, but also the social structure and spiritual culture of China, during the period of the country's emergence as a separate state. This article considers not only the private life of Confucius, but also the period of its formation as a spiritual leader, and also tells about the obstacles that he had to overcome in order for his work and the skills that were offered to them to be realized. Keywords: Confucius, ethical and political doctrine, philosophy, ethics, politics, ideology, society.

Getting Real?

2018 ◽  
Author(s):  
Michael Goodhart
Keyword(s):  
Political Theory ◽  
Social Relations ◽  
Social Transformation ◽  
Critical Analysis ◽  
Theoretical Framework ◽  
Political Analysis ◽  
Political Theories ◽  
The World ◽  
Political Norms

Chapter 3 engages with realist political theory throughcritical dialogues with leading realist theorists. It argues that realist political theories are much more susceptible to conservatism, distortion, and idealization than their proponents typically acknowledge. Realism is often not very realistic either in its descriptions of the world or in its political analysis. While realism enables the critical analysis of political norms (the analysis of power and unmasking of ideology), it cannot support substantive normative critique of existing social relations or enable prescriptive theorizing. These two types of critique must be integrated into a single theoretical framework to facilitate emancipatory social transformation.

Ibero-American Architecture and Urbanism

2019 ◽  
pp. 285-311
Author(s):  
Paul Niell
Keyword(s):  
Material Culture ◽  
New World ◽  
Human Subjects ◽  
Urban Spaces ◽  
Counter Reformation ◽  
American Architecture ◽  
Political Norms ◽  
The City

The Baroque in Ibero-American Architecture and Urbanism, in parts of the Americas formerly comprising the Spanish and Portuguese empires, has been traditionally studied as a question of adherence to or deviation from a Counter-Reformation style promoted primarily by ecclesiastical institutions. This article expands upon what is meant by “Baroque” in the architecture and urbanism of the Iberian empires in the Americas. Through the analysis of urban plans, images of the city, architectural interiors and exteriors, physical urban spaces, and other forms of material culture, this article argues that Ibero-American architecture and urbanism in the age of the Baroque belonged to a phenomenon of ordering and thereby creating the “New World” as ideologically constituted colonial spaces that reified social and political norms. Furthermore, human subjects actively negotiated the spaces created by architecture and the city, making the American Baroque also part of a process of negotiating order and thereby producing American spaces.

Populism and the rational choice model: The case of the French National Front

2021 ◽  
pp. 104346312199596
Author(s):  
François Facchini ◽  
Louis Jaeck
Keyword(s):  
Political Party ◽  
General Model ◽  
Choice Model ◽  
Right Wing ◽  
Utility Model ◽  
National Front ◽  
General Process ◽  
Expressive Voting ◽  
Rational Choice Model ◽  
Political Norms

This article proposes a general model of partisan political dealignment based on the theory of expressive voting. It is based on the Riker and Odershook equation. Voters cast a ballot for a political party if the utility associated with expressing their support for it is more than their expressive costs. Expressive utility is modeled here as a certain utility model. Then, the model is applied to the rise of voting support in favor of French right-wing populists, the National Front (FN). We show that the fall of justification costs of FN ideology along with the decline in stigmatization costs of voting in favor of the extreme right has fostered the popularity of this party. Political dealignment here is only a particular case of a general process of political norms transgression inherited by each voter.

The Neoliberal Yogi and the Politics of Yoga

2016 ◽  
Vol 45 (6) ◽  
pp. 772-800 ◽  
Author(s):  
Farah Godrej
Keyword(s):  
Theory And Practice ◽  
Western World ◽  
Yoga Practice ◽  
The West ◽  
Modern Yoga ◽  
Political Norms

Can the theory and practice of the yogic tradition serve as a challenge to dominant cultural and political norms in the Western world? In this essay I demonstrate that modern yoga is a creature of fabrication, while arguing that yogic norms can simultaneously reinforce and challenge the norms of contemporary Western neoliberal societies. In its current and most common iteration in the West, yoga practice does stand in danger of reinforcing neoliberal constructions of selfhood. However, yoga does contain ample resources for challenging neoliberal subjectivity, but this requires reading the yogic tradition in a particular way, to emphasize certain philosophical elements over others, while directing its practice toward an inward-oriented detachment from material outcomes and desires. Contemporary claims about yoga’s counterhegemonic status often rely on exaggerated notions of its former “purity” and “authenticity,” which belie its invented and retrospectively reconstructed nature. Rather than engaging in these debates about authenticity, scholars and practitioners may productively turn their energies toward enacting a resistant, anti-neoliberal practice of yoga, while remaining self-conscious about the particularity and partiality of the interpretive position on which such a practice is founded.

Political Norms

2021 ◽  
Author(s):  
Giovanna Maria Invernizzi ◽  
Michael Ting
Keyword(s):  
Political Norms

ФОРМИРОВАНИЕ ПОЛИТИЧЕСКОЙ КУЛЬТУРЫ КЫРГЫЗСТАНА

2020 ◽  
pp. 52-57
Author(s):  
Эдиль Канатбеков
Keyword(s):  
Political Culture ◽  
Social Relations ◽  
Political Ideology ◽  
Political Life ◽  
The Political ◽  
Political Values ◽  
Cultural Character ◽  
Political Reality ◽  
Political Norms

В статье рассматривается политическая культура Кыргызстана как одна из важных основ политической жизни общества. Уделяется внимание на необходимость развития политической культуры общества, как фундаментальной основы цивилизации, основ существования общества и общественных отношений. В работе анализируется сущность политической культуры. Описывается проблема формирования политической культуры Кыргызстана как одной из актуальных тем, на протяжении многих лет. Рассматривается формирование и становление политической культуры Кыргызстана, как очень трудоёмкий и долговременный процесс, обусловленный определенными аспектами политико-культурологического характера. Политическая культура конкретной общности состоит из представлений индивидов, их взглядов, политических ценностей, политической идеологии и символики, политических норм, стандартов, стереотипов. Каждый субъект страны являясь гражданином так или иначе становиться свидетелем и даже участником политической реальности, тем самым на основе этих элементов и опыта человек формирует собственный взгляд и определяет для себя систему ценностей и линию поведения. Макалада Кыргызстандын саясий маданияты коомдун саясий турмушунун маанилүү негиздеринин бири катары каралат. Цивилизациянын фундаменталдык негизи, коомдун жана коомдук мамилелердин негиздеринин маңызы катары коомдун саясий маданиятын өнүктүрүү зарылдыгына көңүл бурулган. Изилдөө ишинде саясий маданияттын маани-маңызына анализ жүргүзүлгөн. Кыргызстанда саясий маданияттын калыптануу көйгөйү көп жылдардан бери актуалдуу темалардын бири катары эсептелинет. Кыргызстандын саясий маданиятынын калыптанышы жана калыптануусу саясий жана маданий мүнөздүн айрым аспектилерине байланыштуу өтө эмгекчил жана узак мөөнөттүү процесс катары каралат. Белгилүү бир коомдун саясий маданияты жеке адамдардын идеяларынан, алардын көз караштарынан, саясий баалуулуктарынан, саясий идеологиясынан жана символдорунан, саясий нормаларынан, стандарттарынан, стереотиптеринен турат. Өлкөнүн ар бир субъектиси, ошол өлкөнүн жараны болуп туруп, кандайдыр бир жол менен саясий чындыктын интригасынын күбөсү, ал тургай, катышуучусу болуп калат, ошентип, адам ушул элементтердин жана тажрыйбанын негизинде өзүнүн көз карашын калыптандырат жана өзү үчүн баалуулуктар системасын жана жүрүм-турум линиясын аныктайт. Тhe article considers the political culture of Kyrgyzstan as one of the important foundations of the political life of society. Attention paid to the need to develop the political culture of society as the fundamental basis of civilization, the foundations of the existence of society and social relations. The paper analyzes the essence of political culture. The article describes the problem of forming the political culture of Kyrgyzstan as one of the topical issues for many years. The article considers the formation and formation of the political culture of Kyrgyzstan as a very labor-intensive and long-term process, due to certain aspects of political and cultural character. Тhe Political culture of a particular community consists of individual representations, their views, political values, political ideology and symbols, political norms, standards, and stereotypes. Each subject of the country, being a citizen, in one way or another becomes a witness and even a participant in the intrigue of political reality, thereby the basis of these elements and experience, a person forms his own view and defines for himself a system of values and a line of behavior.

A Discussion of Steven Levitsky and Daniel Ziblatt’s How Democracies Die

2018 ◽  
Vol 16 (4) ◽  
pp. 1092-1094 ◽  
Author(s):  
Sheri Berman
Keyword(s):  
New York ◽  
Latin America ◽  
Historical Context ◽  
New York Times ◽  
American Democracy ◽  
Democratic Breakdown ◽  
Independent Judiciary ◽  
American Case ◽  
The Many ◽  
Political Norms

Among the many scholarly attempts to reckon with the causes and consequences of Donald Trump’s rise, few have attracted popular attention on the scale of Steven Levitsky and Daniel Ziblatt’s How Democracies Die. Seldom do books by political scientists make it onto the New York Times best sellers list, but this one has, a testament to its broad influence. Levitsky and Ziblatt situate Trumpism within a broader comparative and historical context in order to assess its similarities to and differences from democratic breakdowns elsewhere, particularly in Europe and Latin America. Their broad argument is that modern slides into authoritarianism are not the result of revolutions or military coups, but rather the consequence of a steady erosion of political norms and the assault on such fundamental democratic institutions as an independent judiciary and a free press. In short, contemporary democracies die not as a result of men with guns attacking from outside the system, but rather because elected leaders from inside that system slowly undermine them. Judged from this standpoint, the authors argue that American democracy is now in real danger, and they offer a range of suggestions for saving it. How convincing is Levitsky and Ziblatt’s analysis of democratic breakdown, and how well does it apply to the American case? How useful are the solutions that they offer for rescuing American democracy? We have asked a range of prominent scholars from across the discipline to consider these questions in the present symposium.

scholarly journals The Limits of Transcendence

PhaenEx ◽  
2007 ◽  
Vol 2 (1) ◽  
pp. 67
Author(s):  
Richard Matthews
Keyword(s):  
Albert Camus ◽  
Philosophical Analysis ◽  
Ordinary Experience ◽  
The Real ◽  
Political Norms ◽  
Ethical Experience

A central ethical and political worry in Heidegger and Nietzsche is the philosophical irrelevance of everyday moral, epistemological and political norms, as well as of individual suffering and evil. In consequence they offer little to help us think about ethical experience. I argue that Albert Camus' analysis of moral and epistemic limits offers a more fruitful alternative. But this requires us to take ordinary experience as central to philosophical analysis, rather than simply viewing it as a clue to the real philosophical issues.

The Possibility of Normative Jurisprudence:A Response to Brian Leiter

Legal Theory ◽  
1998 ◽  
Vol 4 (2) ◽  
pp. 207-239
Author(s):  
Alan R. Madry ◽  
Joel F. Richeimer
Keyword(s):  
Recent Article ◽  
Normative Theory ◽  
Actual Practice ◽  
Descriptive Theory ◽  
The Law ◽  
Political Norms

In a recent article Brian Leiter concluded that a useful normative theory of adjudication is impossible. A normative theory of adjudication would be a theory that, among other things, identified the moral and political norms that judges ought to follow in determining the law for any particular legal dispute. Letter's elegant and subtle argument, stripped to its bones, runs as follows: Philosophers of law regard a correct normative theory of adjudication as being dependent upon an antecedent descriptive theory. The dependence here, as Leiter describes it, is of a very strong sort and unique among philosophical theories: Any normative theory, to be acceptable, cannot depart from the actual practice of judges and lawyers. Consequently, the content of the normative side of the theory is simply to “continue to do what you've been doing,” supplemented, perhaps, by Holme's injunction to do it more selfconsciously and explicitly.

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