Recent Literature in Church HistoryThe Expansion of Christianity in the First Three Centuries. Adolph Harnack , James MoffattDas nachapostolische Zeitalter: Geschichte der christlichen Gemeinden vom Beginn der Flavierdynastie bis zum Ende Hadrians. Rudolph KnopfThe Church's Task under the Roman Empire. Charles BiggMilitia Christi: Die christliche Religion und der Soldatenstand in den ersten drei Jahrhunderten. Adolph HarnackThe Statutes of the Apostles; Or, Canones Ecclesiastici. G. HornerThe Valerian Persecution: A Study of the Relations between Church and State in the Third Century, A. D.Patrick J. HealyLibri Sancti Patricii: The Latin Writings of Saint Patrick. Saint Patrick , Newport J. D. WhiteBurchard I. von Worms und die deutsche Kirche seiner Zeit (1000-1025): Ein kirchen- und sittengeschichtliches Zeitbild. Albert Michael KönigerAnalekten zur Geschichte des Franciscus von Assisi. H. BoehmerA Short History of Italy. Henry Dwight SedgwickThe Most Illustrious Ladies of the Italian Renaissance. Christopher HareLuthers Werke. Otto ScheelDr. Martin Luthers Kleiner Katechismus nach den ältesten Ausgaben, in hochdeutscher, niederdeutscher und lateinischer Sprache. Karl KnokeEnchiridion: Der kleine Catechismus fur die gemeine Pfarher und Prediger. D. Martin Luther , O. AlbrechtKatholizismus und Reformation: Kritisches Referat über die wissenschaftlichen Leistungen der neueren katholischen Theologie auf dem Gebiete der Reformationsgeschichte. Walther KöhlerDie geistlichen Übungen des Ignatius von Loyola: Eine psychologische Studie. Karl HollA History of the Inquisition in Spain. Henry Charles LeaDie Verfasser der Epistolæ Obscurorum Virorum. Walther BrechtEnglish Church History: From the Death of King Henry VII. to the Death of Archbishop Potter. Alfred PlummerThomas Cranmer and the English Reformation, 1489-1556. A. F. PollardJohn Knox, the Hero of the Scottish Reformation. Henry CowanJohn Knox: A Biography. D. MacmillanThe Religious Controversies of Scotland. Henry F. HendersonThe Westminster Confession of Faith and the Thirty-Nine Articles of the Church of England: The Legal, Moral, and Religious Aspects of Subscription to Them. James DonaldsonHistoire de la tolérance religieuse: Evolution d'un principe social. Amédée MatagrinL'histoire, le texte et la destinée du Concordat de 1801. Em. SévestreThe Development of Religious Liberty in Connecticut. M. Louise GreeneDas Armenische Hymnarium: Studien zu seiner geschichtlichen Entwicklung. Nerses Ter-MikaëlianRituale Armeniorum: Being the Administration of the Sacraments and the Breviary Rites of the Armenian Church; Together with the Greek Rites of Baptism and Epiphany. F. C. ConybeareEast Syrian Epiphany Rites. A. J. MacLeanBlatt aus der Geschichte des Stundismus in Russland. ChristophilosAus der Arbeit unter den Stundisten. A. J. StefanowitschAtlas zur Kirchengeschichte: 66 Karten auf 12 Blättern. Karl Heussi , Hermann MulertThe Disciples of Christ. Errett GatesJohn Fletcher Hurst: A Biography. Albert Osborn

1906 ◽  
Vol 10 (2) ◽  
pp. 334-362
Author(s):  
Andrew C. Zenos ◽  
Walter Rauschenbusch ◽  
Franklin Johnson ◽  
Eri B. Hulbert ◽  
J. W. Moncrief ◽  
...  
Keyword(s):  
Roman Empire ◽  
Church Of England ◽  
Church And State ◽  
Church History ◽  
Third Century ◽  
English Reformation ◽  
Disciples Of Christ ◽  
Saint Patrick ◽  
History Of ◽  
Religious Aspects

The Slaves of the Churches

2020 ◽  
Author(s):  
Mary E. Sommar
Keyword(s):  
Roman Empire ◽  
Thirteenth Century ◽  
Canon Law ◽  
Church History ◽  
Historical Background ◽  
The New Testament ◽  
History Of ◽  
Specialist Knowledge ◽  
Church Law ◽  
The Church

This is the story of how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel and for others’ behavior toward such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues through the late Roman Empire, the Germanic kingdoms, and the Carolingian Empire, to the thirteenth-century establishment of a body of ecclesiastical regulations (canon law) that would persist into the twentieth century. Chronicles, letters, and other documents from each of the various historical periods, along with an analysis of the various policies and statutes, provide insight into the situations of these unfree ecclesiastical dependents. The book stops in the thirteenth century, which was a time of great changes, not only in the history of the legal profession, but also in the history of slavery as Europeans began to reach out into the Atlantic. Although this book is a serious scholarly monograph about the history of church law, it has been written in such a way that no specialist knowledge is required of the reader, whether a scholar in another field or a general reader interested in church history or the history of slavery. Historical background is provided, and there is a short Latin lexicon.

The Patriarchate of Alexandria: A Study in National Christianity

1946 ◽  
Vol 15 (2) ◽  
pp. 81-100 ◽  
Author(s):  
E. R. Hardy
Keyword(s):  
Church And State ◽  
Church History ◽  
Fifth Century ◽  
Point Of View ◽  
Special Point ◽  
Asia Minor ◽  
External Interference ◽  
Hellenistic World ◽  
Leading Position ◽  
History Of

The history of the patriarchates in the conciliar period of church history offers interesting parallels to that of the kingdoms and republics which had occupied the same territory in Hellenistic days. Like the Seleucid Empire, Antioch began with a leading position, which it gradually lost by secessions and internal divisions. The Patriarchate of Jerusalem revolted from Antioch in the fifth century A.D. as the Jews had under the Maccabees seven centuries before, although for less serious reasons. As the Hellenistic rulers of Asia Minor and Greece gradually lost out to Macedon and Rome, so the ecclesiastical jurisdictions of the same area were ultimately absorbed in the Patriarchates of Rome and Constantinople. But the closest parallel of all is in Egypt. As the Ptolemies built their power on a closely knit and almost impregnable kingdom, from which they ventured forth to take their part in the high politics of the Hellenistic world, so the patriarchs of Alexandria, backed by the united support of the Egyptian Church, took a leading part in the affairs of the great church for two centuries. After generations of splendor, the ecclesiastical, like the civil dynasty, was subject to internal divisions and harassed by external interference, and ended its career in war and catastrophe. The major aspects of this story are a familiar topic in church history, but it may repay another survey from the special point of view of the relation of church and state in Egypt.

ELIZABETHAN PURITANISM AND THE POLITICS OF MEMORY IN POST-MARIAN ENGLAND

2014 ◽  
Vol 57 (4) ◽  
pp. 899-919 ◽  
Author(s):  
ROBERT HARKINS
Keyword(s):  
Church Of England ◽  
Church And State ◽  
Religion And Politics ◽  
Elizabeth I ◽  
Politics Of Memory ◽  
Political Controversy ◽  
History Of ◽  
New Perspective ◽  
The Church

ABSTRACTThis article presents a new perspective on Elizabethan puritanism. In particular, it examines the ways in which the memory of Marian conformity continued to influence religious and political controversy during the reign of Elizabeth I. Drawing upon extensive archival evidence, it focuses on moments when the chequered pasts of Queen Elizabeth, William Cecil, and other chief officers of English church and state were called into question by puritan critics. In contrast to the prevailing narrative of Elizabethan triumphalism, it argues that late Tudor religion and politics were shaped by lingering puritan distrust of those who had revealed a propensity for idolatry by conforming during the Marian persecution. This fraught history of religious conformity meant that, for some puritans, the Church of England had been built on unstable foundations.

scholarly journals Dampak Dikeluarkannya Edik Milano 313 bagi Kebebasan Gereja

2021 ◽  
Vol 4 (1) ◽  
pp. 35-45
Author(s):  
Jon Mister R. Damanik
Keyword(s):  
Roman Empire ◽  
Church History ◽  
The State ◽  
Religious Activities ◽  
The Past ◽  
History Of ◽  
The Church

Church history is not an outdated or outdated writing, but church history has an important role to play. Because in the history of the church there are important parts that can be used as a teaching for the church today. Chrestus is a term for followers of Christ, and Christians are used as an outlet for pleasure when they are persecuted, pitted against hungry animals, used as torches to light the garden, nearly 250 years of persecuted Christians have not been given freedom by the state even if there is a problem -problems like a fire whose cause is Christians because they do not worship their gods so that the gods are angry. The Edik Milan is a decree issued in 313 which greatly influenced the church's freedom to carry out religious activities. The meaning of Edik is: "an order carried out by the ruler." Milan is "the Roman state where Roman rule ruled." With the issuance of this Edict of Milan by Konstantin the Great, the ruler of the Roman empire gave a glimmer of hope in freedom of worship. Events that have occurred in the church in the past are a motivation for the church to keep carrying out the command of the Lord Jesus, namely to make all nations become His disciples. The church exists today because there was a church in the past, hope to continue learning about history because from history there will be a lot to know about what happened in the past as a positive lesson in the present.AbstrakSejarah Gereja bukan suatu tulisan yang tidak berlaku atau yang sudah usang, tetapi sejarah gereja memiliki peranan penting untuk dipelajari. Karena dalam sejarah gereja terdapat bagian-bagian yang penting untuk dapat dijadikan sebagai suatu pengajaran bagi gereja masa kini. Chrestus adalah suatu sebutan untuk pengikut Kristus, dan orang-orang Kristen dijadikan sebagai pelampiasan kesenangan pada saat mereka dianiaya, diadu dengan binatang lapar, dijadikan obor sebagai penerang taman, hampir 250 tahun orang-orang Kristen dianiaya tidak diberikan kebebasan oleh negara bahkan jika ada masalah-masalah seperti kebakaran yang penyebabnya itu adalah orang Kristen karena mereka tidak menyembah dewa mereka sehingga dewa murka. Edik Milan adalah suatu Surat Keputusan yang dikeluarkan pada tahun 313 yang sangat berpengaruh bagi kebebasan gereja untuk melaksanakan kegiatan ibadah-ibadah. Arti Edik adalah: ”perintah yang dilakukan oleh penguasa.” Milan adalah ”negara Roma tempat pemerintahan Romawi berkuasa.” Dengan dikeluarkan Edik Milan ini oleh Konstantinu Agung penguasa kekaisaran Romawi memberikan secercah harapan dalam kebebasan dalam melaksanakan ibadah. Peristiwa yang pernah terjadi pada gereja pada masa dulu adalah suatu motivasi bagi gereja untuk tetap menjalankan perintah Tuhan Yesus yaitu untuk menjadikan semua bangsa menjadi murid-Nya. Gereja ada pada hari ini karena ada gereja pada masa lalu, harapan teruslah belajar tentang sejarah karena dari sejarah akan banyak diketahui apa yang terjadi pada masa lalu sebagai suatu pembelajaran yang positif pada masa kini.

scholarly journals Our Common Breath: ‘Conspiration’ from the Stoics to the Church Fathers

2021 ◽  
pp. 55-68
Author(s):  
Phillip Sidney Horky
Keyword(s):  
Roman Empire ◽  
Second Century ◽  
Early Church ◽  
Third Century ◽  
Church Fathers ◽  
Early Christian ◽  
The Third ◽  
History Of ◽  
Christian Thought ◽  
The Church

AbstractThis essay tracks a brief history of the concept of ‘co-breathing’ or ‘conspiration’ (συμπνοία), from its initial conception in Stoic cosmology in the third century BCE to its appropriation in Christian thought at the end of the second century CE. This study focuses on two related strands: first, how the term gets associated anachronistically with two paradigmatic philosopher-physicians, Hippocrates and Pythagoras, by intellectuals in the Early Roman Empire; and second, how the same term provides the early Church Fathers with a means to synthesize and explain discrete notions of ‘breath’ (πνεῦμα) through a repurposing of the pagan concept. Sources discussed include figures associated with Stoic, Pythagorean, and early Christian cosmologies.

scholarly journals Bałkany w ujęciu historiografii kościelnej V wieku związanej ze środowiskiem konstantynopolitańskim

Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 277-299
Author(s):  
Sławomir Bralewski
Keyword(s):  
Roman Empire ◽  
Balkan Peninsula ◽  
Church History ◽  
Point Of View ◽  
Danube River ◽  
Border Zone ◽  
Melting Pot ◽  
The Balkans ◽  
History Of ◽  
The Stability

In the accounts of Socrates of Constantinople, Hermias Sozomenus and Phi­lostorgius, i.e. those ecclesiastical historians who represented the Constantino­politan point of view in church history, the region of the Balkans was neither ad­ministratively nor culturally or religiously uniform. Contents of their works sug­gest, however, that the area was very important strategically, which was indirectly stressed in Sozomenus’ and Phlilostorgius’ accounts of the conflicts between Con­stantine and Licinius, and then directly referred to when the three historians wrote on the invasion of the Goths and Maximus’ usurpation. All the three sources also imply that the Balkan peninsula became a shelter not only for refugees from the outside of the empire but also a safe haven for political fugitives from the Roman territories, as for instance is the case of Valentinian II and his entourage. It is also clearly visible that the region was treated by the historians as the hinterland of Constantinople, i.e. the second capital of the Roman Empire, founded by order of Constantine. Security of the capital was largely dependent on the stability of the Roman rule in the Balkans and the maintenance of peace in the area. The advent of the Huns, who pushed other barbarians to cross the Danube river, destabilized the region. The destabilization occurred even despite efforts of christianizing the inflowing tribes, which was an element of the strategy of the Romans targeted at subjecting the barbarian peoples to the empire both politically as well as re­ligiously. Socrates’, Sozomenus’ and Philostorgius’ accounts also show that the Balkans became a border zone of the empire (divided into its western and eastern parts) and a melting pot of various religious influences, which is exemplified by the regional history of Arianism. It is also undeniable that not only Socrates of Constantinople and Hermias Sozomenus but also Phlostorgius devoted to the Bal­kans more attention than Eusebius of Caesarea did. The fact can be explained on he basis of their geographical proximity to the region, which naturally drew the interest of the former, Constantinopole-based three. Last but not least, Sozomenus displayed in his narrative a better geographical competence as for the region than Socrates and therefore he tried to emend the account of his predecessor.

scholarly journals Sed iuxta legis severitatem congruenti poena ulciscetur (Kατά την του νόμου αυστηρότητα θα κολάσει δια προσφόρου ποινής)

2013 ◽  
Vol 22 ◽  
pp. 173
Author(s):  
Δήμητρα Π. ΚΑΡΑΜΠΟΥΛΑ
Keyword(s):  
Roman Empire ◽  
Criminal Law ◽  
Late Antiquity ◽  
Ad Hoc ◽  
Third Century ◽  
Criminal Cases ◽  
Legal Proceedings ◽  
Imperial Authority ◽  
History Of

Late Antiquity, or rather the post classical period, the Dominate, is a term familiar especially to legal historians; it means the final period of Roman iurisprudence. Apart of that it is a crucial period of change and transition in the history of the Roman Empire where each and every one challenge to imperial authority elicited an energetic response. It is a well documented period especially in contrast to the dearth of the mid-third century. There is a notable richness in the variety and number of imperial texts, deriving from legal sources. Those texts prove that legal science did not die with the Principate, but took on forms suitable to contemporary conditions. This study discusses the results of the transition from the time of the Principate to the time of the Dominate in the legal proceedings and the criminal law. With reference to the laws included in the Codex Hermogenianus, as ad hoc law, namely, the whole output of rescripts for the years 293/294, the study focuses on the jurisdiction in criminal cases, in particular on the role of the governor of a province, not only in answering petitions but also judging according to the cognitio procedure, and on the extra ordinem execution of a penalty.

Confessional History and the Authority of Erudition

2019 ◽  
pp. 264-300
Author(s):  
Jean-Louis Quantin
Keyword(s):  
Church Of England ◽  
Primary Sources ◽  
English Reformation ◽  
Major Work ◽  
Main Text ◽  
Protestant Churches ◽  
The Reformation ◽  
History Of ◽  
The Church ◽  
Genuine Effort

In his History of the variations of the Protestant Churches, his major work of confessional controversy, Jacques-Bénigne Bossuet (1627-1704) made a genuine effort to use various primary sources. In the case of England, however, he chose to rely on a single authority, Gilbert Burnet’s (1643-1715) History of the Reformation of the Church of England, which was available to him in a recent French translation. This reflected Bossuet’s tactical determination to employ only authors whom his Protestant adversaries could not object to, but also his paradoxical affinities with Burnet, whose very political reading of the English Reformation fitted well with his own interpretation. Burnet, however, had included in his History a rich collection of records, which Bossuet studied and occasionally used to challenge Burnet’s main text. Although Bossuet’s interests remained those of a polemical divine, he spoke the language of historical erudition to assert his trustworthiness.

The Late Roman Agora and the State of Civic Organization

2007 ◽  
Author(s):  
P. VLADKOVA
Keyword(s):  
Roman Empire ◽  
Historical Context ◽  
Fourth Century ◽  
Fifth Century ◽  
Third Century ◽  
Political Crisis ◽  
Civic Organization ◽  
The Balkans ◽  
History Of ◽  
Late Roman

The second half of the third century marks an important period in the history of Lower Moesia and the Balkans. It coincides with the economic and political crisis which spread across the Roman Empire and affected all levels of society. This chapter reviews the evidence for the character of the agora in Nicopolis ad Istrum during the late Roman and early Byzantine periods. First, it explains the historical context and then describes the epigraphic finds — which cease with the reign of Aurelian. It also details the coins that were discovered and their implications for continued use of the agora during the fourth century and on into the fifth and sixth centuries. Even so, archaeological excavations have demonstrated that there is no reason to believe that the agora served its original purpose beyond the middle of the fifth century, when flimsy structures were erected over the remains of the former civic centre. Occupation is still attested during the first half of the sixth century before the remaining buildings were destroyed by fire.

A Reconsideration of Richard Bancroft's Paul's Cross Sermon of 9 February 1588/9

1969 ◽  
Vol 20 (2) ◽  
pp. 253-266 ◽  
Author(s):  
W. D. J. Cargill Thompson
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Church History ◽  
Anglican Church ◽  
Ecclesiastical History ◽  
Novel Theory ◽  
History Of ◽  
Considerable Length ◽  
Anglican Theology ◽  
The Church

Richard Bancroft's Paul's Cross Sermon of 9 February 1588/9 owes its fame to the fact that it has traditionally been associated with the first appearance in Anglican theology of the jure divino theory of episcopacy. So far as I have been able to discover, this tradition appears to derive its origin from the account of the Sermon given by John Strype in the eighteenth century, although the germ of the idea is considerably older, since it can be traced back to the attacks made at the time by Bancroft's puritan opponents, most notably Sir Francis Knollys, who accused him, along with archbishop Whitgift and others, of seeking to undermine the Royal Supremacy by preaching that bishops owed their ‘superiority’ over the lower clergy to God rather than to the queen. Until the eighteenth century, however, this interpretation of Bancroft's teaching is only to be found in puritan writers. Seventeenth-century Anglican church historians in general do not appear to have attached any doctrinal significance to the Sermon. Peter Heylyn, for example, in his Aërius Redivivus (1670) refers to it as ‘a most excellent and judicious Sermon’ and proceeds to give a lengthy summary of its contents without at any point suggesting that Bancroft was putting forward a novel theory of episcopacy, while Thomas Fuller makes no reference to it at all either in his Church History of Britain (1655) or in his account of Bancroft in The Worthies of England (1662). At the beginning of the eighteenth century the Sermon enjoyed a modest vogue among the Non-Jurors, who admired it for its vigorous defence of the Church of England against the attacks of the puritans; but neither Henry Gandy, who reprinted it at the instigation of Dr. George Hickes in the first volume of the Bibliotheca Scriptorum Ecclesiae Anglicanae (1709), nor Jeremy Collier, who discussed it at considerable length in his Ecclesiastical History of Great Britain (1709-14), drew any explicit connexion between the Sermon and the emergence of the jure divino theory of episcopacy.

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