scholarly journals Local Knowledge About The Structure, Function And Conversion Of Landscape In The Karangwangi Village, Cianjur, West Java, Indonesia

Author(s):  
Fatiya Ulfa Dwi Amelia ◽  
Johan Iskandar
2020 ◽  
Vol 4 (2) ◽  
pp. 229-248
Author(s):  
Betty Tresnawaty

Public Relations of the Bandung Regency Government realizes that its area has a lot of potential for various local wisdom and has a heterogeneous society. This study aims to explore and analyze the values of local knowledge in developing public relations strategies in the government of Bandung Regency, West Java province. This study uses a constructivist interpretive (subjective) paradigm through a case study approach. The results showed that the Bandung Regency Government runs its government based on local wisdom. Bandung Regency Public Relations utilizes local insight and the region's potential to develop a public relations strategy to build and maintain a positive image of Bandung Regency. The impact of this research is expected to become a source of new scientific references in the development of public relations strategies in every region of Indonesia, which is very rich with various philosophies.Humas Pemerintah Kabupaten Bandung menyadari wilayahnya memiliki banyak potensi kearifan lokal yang beragam, serta memiliki masyarakatnya yang heterogen. Penelitian ini bertujuan menggali dan menganalisis nilai-nilai kearifan lokal dalam pengembangan strategi kehumasan di pemerintahan Kabupaten Bandung provinsi Jawa Barat.  Penelitian ini menggunakan paradigma interpretif (subjektif) konstruktivis melalui pendekatan studi kasus. Hasil penelitian menunjukkan bahwa Pemerintah Kabupaten (Pemkab) Bandung menjalankan pemerintahannya berlandaskan pada kearifal lokal. Humas Pemkab Bandung memanfaatkan kearifan lokal dan potensi wilayahnya untuk mengembangkan strategi humas dalam membangun dan mempertahankan citra positif Kabupaten Bandung.Dampak penelitian ini diharapkan menjadi sumber rujukan ilmiah baru dalam pengembangan strategi kehumasan di setiap daerah Indonesia yang sangat kaya dengan beragam filosofi. 


2016 ◽  
Vol 17 (2) ◽  
Author(s):  
JOHAN ISKANDAR ◽  
BUDIAWATI SUPANGKAT ISKANDAR ◽  
RUHYAT PARTASASMITA

Iskandar J, Iskandar BS, Partasasmita R. 2016.The Local knowledge of the rural people on species, role, and hunting of birds: case study in Karangwangi village, Cidaun, West Java, Indonesia. Biodiversitas 17: 435-446. Based on the ecological history, in the past many villages of in Indonesia including in West Java had a high diversity of birds. Nowadays, however, the diversity of birds in some villages of West Java has tended to decrease due to many factors, namely habitat loss, the use of pesticides, and intensive illegal bird hunting. The objective of this paper is to elucidate the local knowledge of Karangwangi village, West Java on species, role, and hunting of birds. Method used in this study is the qualitative and ethnoornithological approach with descriptive analysis. Results of study show that the Karangwangi people have a very good knowledge on bird species, particularly on level species/specific. Various bird species are traditionally classified into nine local categories (folk classification), namely based on distinctive voice/vocalization, morphological characteristic, special color, distinctive behavior, time activity, special common habitat, migrant, nest characteristics, and role in the ecosystem. Based on the rural people perception, the role of birds can be divided into two categories, namely notorious and beneficial birds. The diversity of rural birds has tended decrease over time due to various factors, including illegal bird hunting for various purposes of the village people, such as keep a bird in cages and bird trading. The study suggests the perception of rural people on birds have changed caused of socio-economic and cultural changes. Nowadays the bird hunting in the rural area has tended to shift from a purely subsistence form towards a more commercial form and, thus, to conserve bird species the study on ethnoornithology considered as a very important, and socio-economic and cultural rural people aspects might be integrated to national as well as international bird conservation programs.


2018 ◽  
Vol 20 (1) ◽  
pp. 23-36
Author(s):  
RUHYAT PARTASMITA ◽  
BUDIAWATI S. ISKANDAR ◽  
SITI NURAENI ◽  
JOHAN ISKANDAR

Partasmita R, Iskandar BS, Nuraeni S, Iskandar J. 2019. Impact of the green revolution on the gender’s role in wet rice farming: A case study in Karangwangi Village, Cianjur District, West Java, Indonesia. Biodiversitas 20: 23-36. The wet rice farming (sawah) is very complex that is determined by ecological and social economic and cultural factors, including soil conditions, water availability, weather and climate, population, local knowledge, beliefs, technology, and economy. In addition, wet rice farming is determined by the government policy and market economy. In the past, the Sundanese rural people of West Java practiced the wet rice farming based on the local knowledge or traditional ecological knowledge which is strongly embedded with local tradition, and division of labor based on the gender. Traditionally, most inputs of the wet rice farming, including rice seeds, organic fertilizer, and biopesticides were provided by internal resources of rural ecosystem. Both male and female farmers intensively involved in various t wet rice farming activities based on the gender which is embedded by local tradition. For example, female farmers involved work in various activities that do not need energy but need to be careful and diligent, including the selection of rice seeds. Conversely, some works, including hoeing and plowing, were undertaken by male farmers. In the late 1960s, the Indonesian government modernized the wet rice farming through the Green Revolution program. Consequently, most rural farmers of West Java adopted this program. This research aimed to elucidate the impact of the Green Revolution program on the wet rice farming activities of Karangwangi village, Cianjur, West Java based on the gender issue. Aqualitative method with an ethnoecological approach was used in this study, while some techniques including observation, participant observation, and semi-structured interview were applied in this research. Thestudy result shows that in the past the wet rice cultivation of Karangwangi was traditionally carried out based on the local knowledge and embedded with local cultures, including traditional beliefs. Various activities of each stage of the wet rice farming were undertaken by male and female farmers based on gender and strongly embed by local tradition. By introduction of the Green Revolution, the female farmers have still involved in various activities of the wet rice farming. However, some female activities, including observation of star in the sky, rice seed selection, and ponding of rice grains of post-harvesting have been lost due to the introduction of the Green Revolution.


2018 ◽  
Vol 1 (1) ◽  
pp. 1-8
Author(s):  
SIDIK PERMANA ◽  
JOHAN ISKANDAR ◽  
PARIKESIT PARIKESIT

Abstract. Permana S, Iskandar J, Parikesit. 2018. Local knowledge on rice variations (landraces) of the Naga Community, West Java, Indonesia. Asian J Ethnobiol 1: 1-8. Ethnobotanical studies have indicated that diversity of local varieties of crop plants and associated local knowledge has seriously eroded in many developing countries across cultures, including West Java, Indonesia, due to many factors such as agricultural modernization, development of market economy, government policies and human population increase. This paper gives an account of the local knowledge or the traditional ecological knowledge (TEK) about the rice varieties (landraces) of the wet rice fields, management of wet rice farming and also factors influencing local knowledge of rice landraces of the wet rice fields of the Naga community, West Java, using a combination of qualitative and quantitative ethnobotanical methods. The result of study shows that the Naga community has still maintained a rich TEK on local rice landraces. About 15 landraces of wet rice have been recorded which are distinguished by Naga community based on traditional knowledge. They also manage various local rice landraces and wet rice farming activities including seed selection, preparing nursery and land, planting, crop and pest management, harvesting and storage of harvested rice based on the TEK embedded in their culture.


2019 ◽  
Vol 4 (1) ◽  
pp. 112-125 ◽  
Author(s):  
Tatang Suharmana Erawan ◽  
Rahmi Aulia Hidayat ◽  
Johan Iskandar

  Banana has been known as one of fruits that has an important function in the rural areas. Bananas have been traditionally planted by rural farmers in the homegarden, garden and mixed-garden in West Java. However, study on bananas in Karangwangi village,Cianjur has not been carried out. Aim of study was to explore varieties (landraces) of bananas, source of local knowledge on bananas, utilization of ba-nanas and diseases of bananas. Method used in this study was quali-tative with ethnobotanical approach and some techniques, including observation and semi-structure interview were applied in this study. The result of study showed that, it was recorded 13 variations of ba-nana; main source of local knowledge on bananas from the parent and friends; utilization of bananas, including consumption of ripe fruit, made of “sale” and some banana organs, including leaves, “jantung” (male flower), pseudostem, ”bonggol” (base of pseudostem) and roots of bananas were usually used by people. Main diseases of banana was known by local people as “Pireus” (virus). We recommended more intensive study on bananas must be carried on for near future.


2018 ◽  
Vol 19 (6) ◽  
pp. 2059-2072
Author(s):  
JOHAN ISKANDAR ◽  
JOKO KUSMORO ◽  
MIRA MUBAROKAH ◽  
RUHYAT PARTASASMITA

Iskandar J, Mubarokah M, Kusmoro J, Partasasmita R. 2018. Ethnobotany of banana plants (Musa x paradisiaca) of Palintang Hamlet, Cipanjalu Village, Bandung, West Java, Indonesia. Biodiversitas 19: 2059-2072. Rural people of West Java have traditionally farmed many varieties (landraces) of bananas (Musa x paradisca L) in the agroecosystem of homegardens and gardens. Because of the increasing human population, rapid rate of agricultural land conversion to other land uses, intensive penetration of market economy to rural areas, and introduction and selection in favor of banana landraces having good taste for culinary and high market price, some landraces of bananas have become rare, even locally extinct in rural areas. The main purpose of this study was to elucidate local knowledge of Palintang people on landraces, population, local farming management, and utilization of bananas. The mixed methods, qualitative and quantitative were applied in this study, while some techniques of collecting primary data, mainly observation, participant observation, semi-structured interview, structured interview, semi-quantitative population of banana plant were carried out. The results of study showed that 18 landraces of bananas have been recorded in Palintang hamlet. Local knowledge or traditional ecological knowledge of Palintang people on bananas have been predominantly obtained from individual personal experiences and from the parents and ancestors, inherited from generation to generation via oral communication. Most banana landraces cultivated by Palintang farmers have superior culinary aspect, particularly good taste, and high price. As a result, some landraces of bananas considered not having good taste and having low price have rarely been planted in the gardens. Banana trees have traditionally been cultivated by farmers of Palintang based on traditional ecological knowledge and which has been culturally embedded. There are 7 main stages of banana cultivation, namely preparation of banana suckers, land preparation, planting, caring, harvesting, post-harvesting management, and utilization of bananas for home consumption and sale through village middlemen and market. The banana cultivation has dramatically changed due to both ecosystem and rural community’s socio-cultural changes.


2018 ◽  
Vol 19 (6) ◽  
pp. 2044-2051
Author(s):  
SURYANA SURYANA ◽  
JOHAN ISKANDAR ◽  
PARIKESIT PARIKESIT ◽  
RUHYAT PARTASASMITA

Suryana, Iskandar J, Parikesit, Partasasmita R. 2018. Ethnobotany of tree ferns in Pasir Menyan Hamlet, Sukamandi Village, Subang, West Java, Indonesia. Biodiversitas 19: 2044-2051. Tree ferns are plants that grow mostly in the highlands, such as in the forest area of ​​Tangkuban Perahu Mountain, Subang, West Java, Indonesia. The existence of tree ferns and their population are threatened, along with forest damage and over-exploitation. The present study was directed to examine the local knowledge of the community around the forest area of ​​Mount Tangkuban Perahu in term of local names, utilization, suitability to grow, and conservation efforts of tree fern. This research was conducted in Pasir Menyan Hamlet, Sukamandi Village, Subang, West Java in March-June 2017. The method used in this study was mixed-method, a combination of qualitative and quantitative, while some field techniques, including observation, semi-structured interviews, structured interviews, and botanical survey of tree ferns were carried out. The results of the study showed that it was recorded 8 landraces of tree fern were recognized by informants, namely pakis tihang, pakis sieur, bagedor, pakis minyak, pakis payung, pakis cempor, pakis bulu, and sijabrig. In terms of local knowledge on tree ferns, people with ages 50-59 years old recorded a right a higher percentage of tree ferns than the children and younger people. Regarding education, the result showed that a low level of education had the highest level of knowledge of local names and utilization of tree ferns as vegetables, ornamental plants, growing media, and for handicrafts because of they still intensive interaction with forest ecosystem and tree ferns. On the basis conservation of tree ferns, the rural people of Sundanese people have a tradition to prohibit (pamali) to cut forest on the river bank, open slopes, closed forests, damaged forest areas, and in the valleys. In addition, traditional conservation practice on tree ferns has recorded, for example, rural people of Pasir Menyan Hamlets have traditional prohibited to open sacred forest, including to take of tree ferns.


2015 ◽  
Vol 2 (2) ◽  
pp. 31-44
Author(s):  
Neneng Yanti Khozanatu Lahpan

This article is an ethnographic account of my research on negotiating Islam and Sunda in Islamic Sundanese music. By taking special case of Terebang Sejak, I draw my attention on the issue based on my fieldwork in Cikeusal village, TasikMalaya, West Java. Observations and interviews are the main tools I used in gathering information. By presenting particularity of Terebang Sejak, this paper aims to present complexity and negotiations that are formed from the interaction between Islam and Sunda in the music in the village. In this context, presenting the idea of the truism of marginalizing Islam on local culture is in accordance with the idea of Indonesian modernity, which has parallelism with the mission of modernist Islam. While many scholars describe Islam in Indonesia with the idea of syncretism to depict the religion as ‘not really Islam’, in this article I provide different interpretation of localizing Islam by which people produce their own interpretation and appropriation in response to social and political changes in their environs. This interpretation will contribute to new understanding in addressing the particularity of meanings based on local knowledge, among Cikeusal people that forms what coded as ‘identity’ of being Muslim-Sunda. Here, Islamic text of Kitab Mulud in the music has played an agentive role to acknowledge the music as Islamic, thus continues to be part of ritual. 


2020 ◽  
Vol 21 (2) ◽  
Author(s):  
Ahmad Sihabul Millah

This paper aims to study ways of how eco-feminism and Islam are integrated ontologically and epistemologically by studying women who are conserving the environment in Pesantren Ath-Thaariq, Garut, West Java. The women seriously concern of the environment because of environmental crisis in Indonesia, espcially in Garut and because of muslim women who are rarely active to promote enviromental conservation. Therefore, this paper portrays ways and results of the integration of eco-feminism and Islam as seen in the women by using a qualitative research and applying feminism approach. In ontological approach, this study found that the women in the pesantren do not believe in dualism between humans (either women or men) and nature. They protect, conserve and love the nature with a concept of rahmatan li al-‘ālamīn (a blessing is for all God creations). In epistemological approach, they integrate local knowledge and Islam to interact with nature. They also implement principles of heterogeneity, human-nature dependability, and holiness of nature. They believe that caring for nature is a religious piety and an alm. Thus, it can be concluded that the novelty of this research is a new model of how Islam and eco-femism are integrated by ontlogical and epistemological approach based on empirical experiences of the women. Other women is suggested to apply this model in protecting and conserving the environment in other places.


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