Clothes, Costume, and Fashion in Russian Modernism

Author(s):  
James Rann

Writers have always been conscious of the contribution that clothes can make to their work—as material objects, as outward signs of inner character, and as metaphors, especially for language itself. In the early 20th century, however, a time of rapid technological change, as well as of industrialization, globalization, and urbanization, literary interrogations and descriptions of dress evolved to respond to the new ways in which garments were designed, made, marketed, and sold, and to fashion’s increasing pervasiveness in society. Particularly sensitive to these changes were many of the writers associated with modernism, who shared with the nascent fashion industry a preoccupation with questions of novelty and the presentation of the self. Russia was no exception, and there poets, playwrights, and novelists explored and exploited the meanings of clothes and fashion in order to address the urgent questions concerning sex, gender, and race that were thrown up by life in the modern city. Moreover, as elsewhere, these explorations were not limited to the page; rather, writers’ own wardrobes played a part, especially among those who styled themselves as dandies. In other ways, however, Russia diverged from the European norm in its relationship to clothes and fashion and, therefore, in their intersection with literature. First, the habit of appropriating motifs and styles from non-European cultures, which was further galvanized by the modernist turn away from 19th-century culture, had a very different significance in Russia. The long history of ambivalence about Russia’s place in European culture meant that Russians were capable of finding the exotic in their own backyard, leading, for instance, to a vogue for peasant poets. Second, Russia experienced a particularly intense craze for masquerades in the first two decades of the century, which was both reflected in contemporary literature and, in part, a product of an obsession with the connection between inner essences and outer appearances that also manifested itself in modernist poetry. Third, Russian writers of the time were more inclined than most to see their work as part of a wider transformative mission; this often took the form of an attempt to overcome the perceived division between life and art by infusing the everyday with creativity. Clothes, both on the page and in the streets, were an important front in this battle. Finally, the upheaval caused by the revolutions of 1917 and the emergence of the socialist state had profound effects on the organization of fashion as both industry and discourse. Some writers responded by imagining the post-fashion future; others by involving themselves in reconfiguring what socialist commodities might look like; still others by criticizing a surprisingly resilient consumer culture, at least until the Stalin-inspired reorganization of many aspects of society, including fashion and literature, in the late 1920s and early 1930s.

2019 ◽  
Vol 44 (03) ◽  
pp. 828-849
Author(s):  
Catherine L. Evans

Susanna L. Blumenthal’sLaw and the Modern Mind: Consciousness and Responsibility in American Legal Culture(2016) is a history of the self in nineteenth-century America. When judges considered a person’s criminal responsibility or civil capacity in court, they created a body of legal and political thought about the self, society, the economy, and American democracy. This essay uses Blumenthal’s book to explore recent work on law and the mind in Britain and North America, and argues that abstract questions about free will, the self, and the mind were part of the everyday jurisprudence of the nineteenth century. Debates about responsibility were also debates about the psychological consequences of capitalism and the borders of personhood and citizenship at a time of rapid economic, political, and social change.


Author(s):  
Mari Emilio ◽  

In the autumn of 1991, two years before his death, at the invitation of the Pushkinsky Fond, Lotman began working on a 3-volume history of the Russian nobility through the everyday life of the Durnovo family from St. Petersburg. The second volume was published posthumously in 1996, but all that remains of the third is the introductory fragment entitled «Kamen’ i trava». Despite its brevity and incompleteness, this essay nevertheless deserves attention, because it leads us to reflect on a fundamental rupture in pre-revolutionary cultural history, namely the disintegration of the dual structure of Russian society (aristocracy–peasants) and the rise of a “third” class between them: the urban middle class. Lotman, like Chekhov before him, traces this passage focusing on changes in the noble country estate: its slow degradation and its progressive “democratization” and transformation into dacha. Drawing on heterogeneous sources, from high poetry to mass literature, the scholar offers reflections of astonishing insight and perception that, if reread in the light of the cultural and anthropological debate developed in the 25 years since the author’s death, help to understand the roots of contemporary practices and phenomena such as mass tourism, changes in taste and the affirmation of kitsch, the weakening of cultural and epistemological categories that were once “strong” like the Self and the Other, the Here and the Elsewhere.


2015 ◽  
pp. 363-392
Author(s):  
Milan Brdar

In this article the author examines Heidegger?s understanding of the phenomenological method and scrutinizes the coherence of its application in Being and Time (Sein und Zeit, 1927). The explication of the method is elaborated by focusing on Heidegger?s critique of Husserl and a comparative analysis between Heidegger and Hegel, emphasizing aspects of their respective methods that they have in common and showing the differences. On this basis a critique of Being and Time is developed from the methodological point of view. The most important insight of this insistence on the consistency of the application of the phenomenological method in Being and Time would result in the analytical demarcations between the hermeneutics of facticity - as a procedure of individual self-interpretation of the everyday Dasein, existential analytics - as a philosophical reflection aiming at the universal conditions and limits of Dasein?s hermeneutic of facticity, and the fundamental ontology - as a basis for constructing the philosophical ontology that can address the being as such and its meaning. As it is well known, such distinctions are not present in Heidegger?s work and author argues that this is consequence of the inconsistent application of his proposed method. This is the main strategic weakness inherent in Being and Time as a Heidegger?s central work. Furthermore, the article demonstrates that the conception of the phenomenological method as conceptualized by Heidegger leads directly to considerations that would become known only after 1930, that is after the turn (Kehre), as the domain of Heidegger II, which represent investigations into the history of being, and the Event (Ereignis) in the sense of the self-discovery of being.


2019 ◽  
pp. 108-113
Author(s):  
Dmitry N. Radul ◽  

The article briefly observes the history of the idea of the actual infinity in European culture until the beginning of the 20th century. Special attention is paid to the role of Cantor set theory in reviving interest in the idea of actual infinity in Western Europe and Russia. The influence of the Cantor’s philosophy of religion on the Western European theology of the late 19th century - early 20th century is given. The influence of Cantor’s ideas on the formation of Florensky’s views is described. A detailed analysis of the application of the idea of actual infinity in the book “The Pillar and the Statement of Truth” is given. Florensky describes the understanding of the connection of Kant’s antinomical of reason and the idea of a potential infinity. The potential infinity is considered by Florensky as a source of imperfection and sinfulness. Special attention is paid to the understanding of truth as actual infinity. The introduction of the actual infinity allows Florensky to remove the one-sidedness of the law of identity and the law of sufficient basis in the Supreme unity...


2015 ◽  
Vol 30 (2) ◽  
pp. 449-471 ◽  
Author(s):  
Martha Lampland ◽  
Maya Nadkarni

Since 1989, commentators on both sides of the Atlantic have mourned the death of jokes in postsocialist societies. While in fact humor has not gone away, the everyday experience of sharing jokes as an intimate form of political criticism has indeed vanished. Drawing from ethnographic fieldwork, interviews, and archival research on the history of Hungarian humor, this article contributes a new perspective to the recent wave of scholarship on Soviet laughter, by examining the “loss of the joke” as both a cultural phenomenon and a critical discourse in postsocialist Hungary. First, we argue that a series of important shifts in the way Hungarians work, socialize, communicate, and engage in politics has led them to be far more circumspect in sharing political humor. Second, we analyze the self-reflexive perception of loss as a form of cultural criticism that indexes broader anxieties about the challenges of interpreting the operations of power under postsocialism. With this shift in political sensibility, we argue, the lament that the joke is “lost” may now offer more effective political commentary than a joke itself.


2018 ◽  
Vol 50 (2) ◽  
pp. 247-269
Author(s):  
Golbarg Rekabtalaei

AbstractMuch of the scholarship on the history of Iranian cinema considers film spectatorship in the first three decades of the 20th century as a leisure practice with origins in royalist and elitist entertainment forms. However, a close reading of archival material from this era reveals that cinema's significance extended well beyond its role as a pastime, as it became engaged in the governance of the self and disciplinary strategies of the state in Iran's experience of modernity in the early 20th century. In this article, I reperiodize the history of cinema in Iran by demonstrating the entanglement of cinema in popular nationalist discourses on education prior to cinema's institutionalization in the 1930s. Drawing on newspaper articles, film announcements, official documents, and poems, I show how, despite the absence of a centralized cinema institution in the 1910s and early 1920s, cosmopolitan citizens in dialogue with global trends promoted cinema as a means for the governance of selfhood and moral edification in the service of national progress. With the appropriation of cinema by the Pahlavi state in the 1930s, cinema was used as a technique of governmentality that aimed to conduct the conduct of individuals and shape an Iranian civic society.


2015 ◽  
Vol 5 (3) ◽  
pp. 234-250
Author(s):  
Stephen Cheeke

This article argues for the centrality of notions of personality and persons in the work of Walter Pater and asks how this fits in with his critical reception. Pater's writing is grounded in ideas of personality and persons, of personification, of personal gods and personalised history, of contending voices, and of the possibility of an interior conversation with the logos. Artworks move us as personalities do in life; the principle epistemological analogy is with the knowledge of persons – indeed, ideas are only grasped through the form they take in the individuals in whom they are manifested. The conscience is outwardly embodied in other persons, but also experienced as a conversation with a person inhabiting the most intimate and sovereign dimension of the self. Even when personality is conceived as the walls of a prison-house, it remains a powerful force, able to modify others. This article explores the ways in which these questions are ultimately connected to the paradoxes of Pater's own person and personality, and to the matter of his ‘style’.


Author(s):  
Aleksey A. Soloviev

On the history of the first public libraries in the province towns of Vladimirskaya and Kostromskaya provinces in the second half of the 17th century - early 20th century. The author considers main statistical data of libraries and analyses necessity and influence of these libraries and reading rooms on the native population.


2020 ◽  
Vol 12 (3) ◽  
pp. 38-47
Author(s):  
Chinpulat Kurbanov ◽  

The author in this scientific article examines the stage-by-stage development and formation of customs in Turkestan in the second half of the 19th -early 20th centuries. The author studied the history of customs in Turkestan and its role in establishing a single customs line in the future with neighboring khanates. The author focuses on the role of Russia in the establishment of a single customs line and the development of customs in Turkestan


2018 ◽  
pp. 1274-1279
Author(s):  
Elena V. Olimpieva ◽  

The article reviews O. A. Shashkova’s ‘... Call the Mute Artifacts to Speech.’ Essays on the History of Archaeography of the 15th - Early 20th Century. Wide array of sources and broad geographical frameworks allow Shashkova to present emergence and development of Russian and European archaeography from the 15th to early 20th century intelligibly enough for educational purposes. A whole chapter is devoted to the manuscript tradition and publishing of sources before Gutenberg. When considering the formation of archaeographical tradition, the author uses comparative method. O. A. Shashkova offers a historical overview and analyzes theoretical and practical issues of archaeography. The reviewer notes the significance of the chosen topic due to a need to reconsider the development of publishing in light of modern views on archaeography and to make it accessible to students and non-professionals. She notes traditional academic approach of O. A. Shashkova to presentation of the development publication practices. The review considers the possibility of using the ‘Essays...’ in studying the history of archaeography and offers possible directions for a broader consideration of historical experience, in particular, of Novikov’s publication projects. The review notes the controversial nature of the author’s approach to systematization of her large historical material in order to consider issues concerning the study of archaeographical practices. It stresses that coverage of issues of development of methods of preparation of publications separately from its historical and practical aspects hinders successful mastering of the material by an untrained reader. It concludes that the publication has high practical value for specialists in archaeography and students.


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